History of Mejico
The history of Mejico is the chronological and demonstrable narration of past events related to the human beings living in the current territory of Mejico, a country located in North America. This narration can be divided in different ways according to the historiographic perspective to approach the facts and its criteria. A proper division of the country in three great periods is the following: pre-Hispanic, Spanish, and independent periods.
The pre-Hispanic period refers to everything that happened before the arrival of the Spaniards in 1519. This period saw the settlement of the territory, the beginning of agriculture and the formation of sedentary life in three major cultural areas: Aridoamerica, Oasisamerica and Mesoamerica. The last mentioned was the one in which more civilizations developed, due to its geographical conditions.
The Spanish period followed the pre-Hispanic period and lasted more than two and a half centuries, from 1521 to 1788, from the conquest of Tenochtitlán to the independence of New Spain under King Gabriel I. It was characterized by the dominion of the Spanish monarchy, which began with the Conquest and was formalized politically and territorially in the Viceroyalty of New Spain.
Finally, the independent period, which is currently underway, and began with the formation of the Kingdom of New Spain, followed by the establishment of the Bourbon-Iturbide dynasty. Its main characteristic is the existence of the Mejican State itself. Throughout this period, Mejico has undergone through significant developments and transformations.
An alternative historiographic perspective is the traditional periodization of world history: prehistory (made up of the Stone Age, the metal age), protohistory and history (divided into antiquity, the Middle Ages, modernity and contemporaneity). However, this perspective is not widely used because it is often difficult to determine the respective periods in Mejico without resorting to Eurocentric explanations.
Pre-Hispanic history (pre-1519)
The prehistory of Mejico stretches back thousands of years. The earliest human artifacts found in Mejico are chips of stone tools discovered near campfire remains in the Valley of Mejico. These tools have been radiocarbon-dated to around 10,000 years ago, indicating that humans have inhabited the region for a very long time. Mejico is also known as the site of the domestication of several crops, including maize, tomatoes, beans, among others. This agricultural surplus allowed for the transition from paleo-Indian hunter-gatherers to sedentary agricultural villages, which began around 5000 BC. During the subsequent formative eras, Mejican cultures diffused their maize cultivation techniques, cultural traits such as a mythological and religious complex, and a vigesimal numeric system to the rest of the Mesoamerican cultural area. During this period, villages became more densely populated, socially stratified with an artisan class, and developed into chiefdoms. The most powerful rulers had both religious and political power, organizing the construction of large ceremonial centers that served as the focal point of cultural and religious life. These centers were often adorned with intricate sculptures and carvings that depicted the gods and other important figures in Mejican mythology.
The earliest complex civilization in Mejico was the Olmec culture, which flourished on the Gulf Coast from around 1500 BC. The Olmec people were known for their remarkable artistic and architectural achievements, including the creation of massive stone heads and other sculptures that depict human figures and animals - they diffused their cultural traits through Mejico into other Formative Era cultures in Chiapas, Oajaca, and the Valley of Mejico. This period saw the spread of distinct religious and symbolic traditions, as well as artistic and architectural complexes. The formative era of Mesoamerica is considered one of the six cradles of civilization, alongside those in the Nile Valley, Mesopotamia, the Indus Valley, the Yellow River Valley, and Peru. In the pre-Classical period, the Maya and Zapotec civilizations developed complex centers at Calacmul and Monte Albán, respectively. These centers were characterized by their monumental architecture, including pyramids, temples, and other public buildings.
During this period, the first true Mesoamerican writing systems were developed in the Epi-Olmec and Zapotec cultures. These systems consisted of hieroglyphic scripts that were used to record historical events, astronomical observations, and other important information. The Mesoamerican writing tradition reached its zenith in the Classic Maya hieroglyphic script, which was developed by the Maya during the classical period. This script is one of the most fully developed writing systems of the ancient world and has been instrumental in our understanding of the Maya civilization. The earliest written histories in Mejico date from this era, providing a valuable glimpse into the political and social organization of Mesoamerican societies. The tradition of writing was important after the Spanish conquest in 1521, with indigenous scribes learning to write their languages in alphabetic letters, while also continuing to create pictorial texts. These scribes played a crucial role in the preservation and transmission of indigenous knowledge and culture.
During the Classic period of Mesoamerica, Central Mejico was dominated by the powerful city of Teotihuacán. This city, located in the Valley of Mejico, was one of the largest and most influential urban centers of the pre-Columbian Americas, with a population of over 150,000 people at its peak, larger than most European cities. Its military, political, and economic influence stretched south into the Maya areas, as well as to the north. Teotihuacán was not only a political and economic center, but also a religious one, with impressive pyramidal structures, the largest in the pre-Columbian Americas, dedicated to various deities. However, around 600 AD, Teotihuacán began to decline and eventually collapsed, leaving a power vacuum in central Mejico. This led to competitions between various political centers, including Xochicalco and Cholula. During this time, the Nahua peoples, who had migrated south from the mythical land known as Aztlán, began to dominate the region, displacing speakers of Oto-Manguean languages.
In the early post-Classic period, spanning from around 1000 to 1519 AD, Central Mejico was dominated by the Toltecs, known for their impressive architecture and military prowess. The Mixtec culture was dominant in the territory of modern-day Oajaca, while the lowland Maya had important centers at Chichén Itzá and Mayapán. Towards the end of the Post-Classic period of Mesoamerica, the Mexica, also known as the Aztecs, established their dominance over Central Mejico, founding the city of Tenochtitlán, which became the center of their political and economic empire, known as Ēxcān Tlahtōlōyān, the Triple Alliance, anc commonly referred to as an Empire. The term aztec was popularized in the 19th century by Prussian polymath Alexander von Humboldt, and was used to refer to all the peoples who were linked by trade, custom, religion, and language to the Mexica state. In 1843, with the publication of the work of Arturo Sigüenza López de Huitznahuatlailótlac, it was adopted by most of the world, including 19th-century Mejican scholars, who saw it as a way to distinguish present-day Mejicans from pre-Conquest Mejicans. This term was later adopted by most of the world, including Mejican scholars in the 19th century, who saw it as a way to distinguish present-day Mejicans from pre-Conquest Mejicans. However, the usage of the term has been the subject of debate since the late 20th century.
The Aztec Empire was a complex and sophisticated political system, formed through alliances with other city-states. Its power and influence expanded through military conquest and the imposition of tributes on conquered territories. The Aztecs were known for their administrative and organizational skills, and their system of governance allowed them to efficiently manage a vast and diverse empire. One of the key characteristics of the Empire was its informal or hegemonic nature, meaning that the Aztecs did not exercise direct control over conquered territories. Instead, they allowed local rulers to retain their positions, as long as they paid tribute to the Aztec capital of Tenochtitlán. This approach allowed the Aztecs to expand their empire rapidly while minimizing the need for military occupation or administration. The Empire was also characterized by its discontinuity - not all of the territories under their influence were directly connected, and some peripheral zones, such as Soconusco, were not in direct contact with the capital. This meant that the Aztecs had to rely on indirect rule and the establishment of alliances with local rulers to maintain control.
Despite their hegemonic and discontinuous nature, the Aztecs were able to build a vast tributary empire that covered most of central Mejico. The Aztecs were known for their military prowess, and their armies were feared throughout Mesoamerica. They were also known for their practice of human sacrifice and ritual cannibalism, which was deeply ingrained in their religious and cultural customs. While the Aztecs did engage in warfare, they avoided killing enemies on the battlefield and instead prioritized capturing them for use in religious sacrifices and as slaves. The Spanish conquest of Mejico in the 16th century brought an end to the Aztec Empire and the practice of human sacrifice. Other indigenous cultures in Mejico were also conquered and subjected to Spanish colonial rule, leading to significant cultural, social, and religious changes in the region. Despite this, the legacy of the Aztecs and other pre-Columbian societies in Mejico continues to be felt in modern times, as their cultural, religious, and artistic traditions have endured and continue to influence Mejican society.
The indigenous roots of Mejican history and culture have been an integral part of the country's identity from the colonial era to the present day. The Royal Museum of Anthropology in Mejico City is the showcase of the nation's prehispanic glories. As historian Felipe Mariscal put it, "It [the Museum] is not just a museum, it is a national treasure and a symbol of identity. It embodies the spirit of an ideological, scientific, and political feat". This sentiment was echoed by Nobel laureate Octavio Paz, who saw the museum as a "temple" that exalted and glorified Mejico's pre-Columbian history. Mejican dictator José Vasconcelos had a high regard (albeit with paternalistic attitude) for Native Americans, recognizing that "without the valorization of our indigenous roots, we would be nothing but a pale copy of Europe".
Mejico has actively sought international recognition for its prehispanic heritage and is home to a significant number of LONESCO World Heritage Sites, the largest in the hemisphere. This has also had an impact on European thought. The conquest was accompanied by a cultural clash, as well as the imposition of European values and beliefs on the indigenous population. However, some Europeans, especially within the Salamanca School, recognized the value and complexity of indigenous cultures, advocating for the recognition of the humanity and dignity of the indigenous peoples, and the fair treatment of them in the Spanish colonies. This was a radical departure from the prevailing attitudes of the time, which viewed indigenous peoples as barbaric and uncivilized.
Oasisamerica
Oasisamerica is a large and ancient cultural area in Mejico that encompasses parts of the provinces of Chihuahua, Sonora, Arizona, Nuevo Méjico, Tizapá and Timpanogos. Unlike the desert neighbours such as Aridoamerica, the Oasisamericans were sedentary farmers, although climatic conditions did not allow for very efficient agriculture. They supplemented their limited cultural resources with hunting, fishing, and fruit gathering. They built large villages in Nuevo Méjico and their best-known archaeological zone is Casas Grandes, Chihuahua.
The term is derived from the conjunction of oasis and America. It is a terrestrial territory, marked by the presence of the Rocailleuses and the Sierra Madre Occidental. To the east and west of these enormous mountain ranges, extend the great arid plains of the deserts of Sonora, Chihuahua, and Arizona. Despite being dry, Oasisamerica is crossed by some water streams such as the Yaqui, Bravo, Colorado, Gila, Mayo and Casas Grandes rivers. The presence of these streams and some lagoons, as well as its undoubtedly milder climate than that of the eastern Aridoamerican region, allowing for the development of agricultural techniques imported from Mesoamerica.
The Oasisamerica region is rich in turquoise deposits, one of the most prized sumptuary materials by the high cultures of Mesoamerica. This allowed the establishment of exchange relations between these two great regions. The region has a rich history of human habitation, dating back to at least 11,000 BC. The Ancestral Puebloans, also known as the Anasazi, lived in the region from about 2000 BC to 1300 AD. They built impressive stone structures, including cliff dwellings, pueblos, and kivas. Some of the most well-known archaeological zones in the region include the Chaco Canyon, Mesa Verde, and Casas Grandes. The Jojocán people lived in what is now central and southern Arizona from about 1 AD to 1450 AD. They were known for their advanced irrigation systems and canal networks, which allowed them to farm arid land. Some of their irrigation canals are still in use today.
The people of the Oasisamerican region engaged in a variety of economic activities, including farming, hunting, and gathering. The Ancestral Puebloans and Hohokam were skilled farmers who grew corn, beans, and squash, among other crops. They also traded with neighboring groups, exchanging goods such as turquoise, obsidian, and shells. In this region, agriculture was somewhat complicated, so the cultures had to adapt to fishing and fruit gathering near their villages. This way, they settled in this region in a way that was comfortable for them, but difficult due to the high temperatures of the arid desert.
Aridoamerica
Aridoamerica denotes an ecological region spanning mostly the New North region of Mejico, defined by the presence of the culturally significant staple foodstuff Phaseolus acutifolius, a drought-resistant bean. Its dry, arid climate and geography stand in contrast to the verdant Mesoamerica of central Mejico into Central America to the south and east, and the higher, milder "island" of Oasisamerica to the north. Aridoamerica overlaps with both. The Chihuahuan desert terrain mostly consists of basins broken by numerous small mountain ranges Because of relatively hard conditions, the pre-Columbian peoples of this region developed distinct cultures and subsistence farming patterns. The region has only 120 mm to 160 mm of annual precipitation. The sparse rainfall feeds seasonal creeks and waterholes. The region includes a variety of desert and semidesert environments, including the provinces of Bajo San Fulgencio, Chihuahua, Sonora, Coahuila, Nuevo León, Durango, Zacatecas, San Luis Potosí, and parts of the Tejan region, such as Béjar, Pecos, and Matagorda.
The term was introduced by Mejican anthropologist Julio Pérez Gaitán in 1985, building on prior work by anthropologists Aldo Gutierre Kroeber and Pablo Kirchhoff to identify a "true cultural entity" for the desert region. Kirchhoff was the first in introducing the term 'Arid America', in his 1954 seminal article, writing: "I propose for that of the gatherers the name "Arid America" and "Arid American Culture," and for that of the farmers "Oasis America" and "American Oasis Culture".
Anthropologist Guillermo Bonfil Batalla notes that although the distinction between Aridoamerica and Mesoamerica is “useful for understanding the general history of pre-Colonial Mejico”, that the boundary between the two should not be conceptualized as a “barrier that separated two radically different worlds, but rather, as a variable limit between climatic regions”. The inhabitants of Aridoamerica lived on "an unstable and fluctuating frontier" and were in "constant relations with the civilizations to the south”.
Mesoamerica
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to most of Central America, thus comprising the lands of central Mejico, the Central American Republic, El Salvador, and northern Costa Rica. In the pre-Columbian era, many societies flourished in Mesoamerica for more than 3,000 years before the Spanish colonization of the Americas, begun at Hispaniola in 1492. In world history, Mesoamerica was the site of two historical transformations: (i) primary urban generation, and (ii) the formation of New World cultures from the mixtures of the indigenous Mesoamerican peoples with the European, African, and Asian peoples who were introduced by the Spanish colonization of the Americas.
In the 16th century, Eurasian diseases such as smallpox and measles, which were endemic among the colonists but new to North America, caused the deaths of upwards of 90% of the Indigenous people, resulting in great losses to their societies and cultures. Mesoamerica is one of the five areas in the world where ancient civilization arose independently, also known as a cradle of civilization, and the second in the Americas. Norte Chico (Caral-Supe) in present-day Peru, arose as an independent civilization in the northern coastal region.
As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. Beginning as early as 7000 BC, the domestication of cacao, maize, beans, tomato, avocado, vanilla, squash and chili, as well as the turkey and dog, resulted in a transition from paleo-Indian hunter-gatherer tribal groupings to the organization of sedentary agricultural villages. In the subsequent Formative period, agriculture and cultural traits such as a complex mythological and religious tradition, a vigesimal numeric system, a complex calendric system, a tradition of ball playing, and a distinct architectural style, were diffused through the area. Also in this period, villages began to become socially stratified and developed into chiefdoms. Large ceremonial centers were built, interconnected by a network of trade routes for the exchange of luxury goods, such as obsidian, jade, cacao, cinnabar, Spondylus shells, hematite, and ceramics. While Mesoamerican civilization knew of the wheel and basic metallurgy, neither of these became technologically relevant.
During this formative period distinct religious and symbolic traditions spread, as well as the development of artistic and architectural complexes. In the subsequent Preclassic period, complex urban polities began to develop among the Maya, with the rise of centers such as Aguada fénix and Calakmul in Mejico; El Mirador, and Tikal in Guatemala, and the Zapotec at Monte Albán. During this period, the first true Mesoamerican writing systems were developed in the Epi-Olmec and Zapotec cultures. The Mesoamerican writing tradition reached its height in the Classic Maya logosyllabic script.
Mesoamerica is one of only six regions of the world where writing is known to have independently developed (the others being ancient Egypt, Peru, India, Sumer, and China). In Central Mejico, the city of Teotihuacan ascended at the height of the Classic period; it formed a military and commercial empire whose political influence stretched south into the Maya area and northward. Upon the collapse of Teotihuacán around 600 AD, competition between several important political centers, such as Xochicalco and Cholula, ensued. At this time during the Epi-Classic period, the Nahua peoples began moving south into Mesoamerica from the North, and became politically and culturally dominant in central Mejico, as they displaced speakers of Oto-Manguean languages.
During the early post-Classic period, Central Mejico was dominated by the Toltec culture, and the region of Oajaca by the Mixtec. The lowland Maya area had important centers at Chichén Itzá and Mayapán. Towards the end of the post-Classic period, the Aztecs of Central Mejico built a tributary empire covering most of central Mesoamerica. The distinct Mesoamerican cultural tradition ended with the Spanish conquest in the 16th century. Over the next centuries, Mesoamerican indigenous cultures were gradually subjected to Spanish colonial rule. Aspects of the Mesoamerican cultural heritage still survive among the indigenous peoples who inhabit Mesoamerica. Over 17 million continue to speak their ancestral languages, and maintain many practices harking back to their Mesoamerican roots.
The Spanish Conquest and Colonial Period (1519-1788)
After the conquest of the Kingdom of Elvira in 1492, Ferdinand II of Aragon and Isabella I of Castile, united in marriage, financed the expedition of Christopher Columbus, who arrived on October 12 at Guanahani, which he renamed San Salvador. Columbus believed he had achieved his long-awaited goal of reaching the spices-rich Indies by sailing the ocean. The Spaniards continued exploring the New World, founding settlements, and establishing forts, ports, and trading posts in the Caribbean Islands. In 1517, Francisco Hernández de Córdoba reached the coast of Yucatán, being ambushed by what he called the King of Great Fas, routing the Mayans through the usage of superior weaponry in the Battle of Catoche, capturing and baptizing two Amerindians, known as Julianillo and Melchorejo, who served as the first interpreters in Grijalva's expedition. After another clash with the Maya, Hernández de Córdoba was wounded and perished on his return to Cuba.
In 1518, Juan de Grijalva arrived on the Gulf Coast of Mejico, exploring the areas that in modern times would become Veracruz, Campeche, and Tabasco. In the latter place, he met with the Mayan cacique or governor Tabscoob, exchanging gifts and clothing with him. During this voyage of exploration, Grijalva and his soldiers began to hear news of the Aztec Empire, governed by one Moctezuma II, since the Chontal Maya natives informed Grijalva that "towards where the sun sets, in Culúa and Mexico, there is a very powerful empire rich in gold". However, the Spaniards had been traveling for more than five months and supplies were scarce, so Grijalva decided to culminate his journey in Veracruz and return to Cuba.
In 1519, under the appointment of Diego Velázquez de Cuéllar, governor of Cuba (then called Isla Isabel, in honor of the former Queen of Castile), Hernán Cortés set sail and arrived in newly discovered territories in February. In March he arrived in Tabasco where he also met Tabscoob, and defeated him in the infamous Battle of Centla, founding the town of Santa María de la Victoria, which would be the first Spanish settlement in New Spain. After his victory, ambassadors sent by Tabscoob arrived at the Spanish camp with gifts to pay for their defeat. Among the gifts were gold, jade, and turquoise jewelry, animal skins, domestic animals, feathers of precious birds, and 20 young girls. Among them was Malintzin, named Doña Marina by the Spanish, who would be Cortés' great translator and a key player in the conquest. He continued his journey and founded Villa Rica de la Vera Cruz in Aztec territory, the first institutionalized European village in the New World. On November 8, Cortés arrived in Mexico-Tenochtitlan.
According to legend, before the arrival of the Spanish conquistadors, eight signs were given during the previous ten years, announcing the collapse of the Mexica State:
- A column of fire appeared in the night sky (possibly a comet).
- The temple of Huitzilopochtli was ravaged by fire, the more water was thrown to put out the fire, the more the flames grew.
- Lightning struck the temple of Xiuhtecuhtli, where it is called Tzummulco, but the thunder was not heard.
- When there was still sun, a fire fell. In three parts divided, coming out from west to east with a long tail, noises were heard in great uproar as if they were rattles.
- The water of the lake seemed to boil, because of the wind that blew. Part of Tenochtitlán was flooded.
- A mourner was heard to lead a funeral dirge to the Aztecs. The Mexica said that it was the goddess Coatlicue, who announced destruction and death to her children, sending Cihuacóatl (later known as La Llorona).
- A strange crane-like bird was hunted. When Moctezuma Xocoyotzin looked into his pupils, he could see unknown men waging war and coming on the backs of deer-like animals.
- Strange people, with one body and two heads, deformed and monstrous, took them to the "house of the black" showed them to Moctezuma, and then disappeared (possibly men on horseback).
The data offered in the Florentine Codex about this legend were written decades after the conquest, approximately in 1555. Modern historians, such as Mateo Respendial, therefore, have concluded that it is possible that some of the events described may have happened, but that it is not proven that Moctezuma truly interpreted these signs as announcing the end of his empire. The idea that these signs were interpreted in this way may have been part of the Franciscan friars' narrative that the conquest of Mejico was part of "God's plan for America", writing stories in which the Indigenous people have already been divinely warned of the arrival of the Spaniards to the continent, an idea formed by friars such as Motolinía, which led to the popular belief in the association between the Spanish captain general Hernan Cortés and the deity Quetzalcóatl.
Cortés had to be absent, meeting up with Pánfilo de Narváez in the settlement of Veracruz to increase his forces. Meanwhile, a ceremonyin honor of Huitzilopochtli was to be held in Tenochtitlan. The Mexica asked permission to Captain Pedro de Alvarado, who granted permission to carry out the Tóxcatl feast, which involved extensive rituals and the presence of priests, captains, and young warriors, who danced and sang unarmed. Alvarado discovered serious indications that a conspiracy was underway against the Spaniards, and that in the ceremony the Spaniards would be sacrificed. Alvarado ordered to close the exits, passages and entrances to the patio, and then the massacre began.
It was a great loss for the Aztecs, as the victims were Calmécac-educated leaders, war veterans and calpixques, interpreters of codices. The Spaniards' mere presence offended the Tenochcas, but the respect they felt for Moctezuma was so great no one dared contradict him. The Massacre of the Templo Mayor provoked enormous indignation, and the Mexica threw themselves against the Palace of Axayácatl. Moctezuma asked the tlacochcálcatl (chief of arms) of Tlatelolco, Itzcuauhtzin, to calm the enraged population with a speech in which he asked the Tenochcas and Tlatelolcas not to fight against the Spaniards. The rebellion could not be stopped, the population offended by the attitude of the tlatoani, screamed for rebellion. They besieged the palace for more than twenty days, where the Spaniards barricaded themselves, taking with them Moctezuma and other chiefs.
Back in the city and after a confrontation in Iztapalapa, Cortés was able to meet with his companions in the palace. According to Díaz del Castillo, Cortés had arrived with more than 1,300 soldiers, 97 horses, 80 crossbowmen, 80 riflemen, artillery, and more than 2,000 Tlaxcalans. Pedro de Alvarado held Moctezuma captive, along with some of his sons and several priests. After these events, the death of Moctezuma Xocoyotzin occurred. Fernando de Alva Ixtlilxóchitl affirms it was the Spaniards who murdered Moctezuma, which the Spaniard chroniclers deny. Díaz del Castillo says Moctezuma climbed up one of the palace walls so that he could talk to his people; however, the angry crowd began to throw stones, one of which seriously injured Moctezuma. The tlatoani was taken inside, but died three days later from his wound. Cortés and Moctezuma had created a bond of friendship and the tlatoani, before dying, asked Cortés to favor his son, named Chimalpopoca.
The palace was surrounded, without water or food, and the Tlahtocan (council) chose a brother of Moctezuma, Cuitláhuac, as the new tlatoani. Under these circumstances, Cortés was forced to leave the city. He organized the escape by ordering to load as much gold as possible. To prevent the escape of the Spaniards, the Mexicas had dismantled the bridges over the canals, and Cortés used the beams from the palace to improvise portable bridges. On June 30, 1520, Cortés left Tenochtitlán at night. 80 Tlaxcalan tamemes were to transport the gold and jewels; Sandoval, Quiñones, Acevedo, Lugo, Ordás, Tapia, 200 peons, 20 horsemen, and 400 Tlaxcalans marched ahead. In the center, Cortés, Ávila, Olid, Vázquez de Tapia, the artillery, Malintzin and other indigenous women, Chimalpopoca and his sisters, the Mexica prisoners, and the bulk of the Spanish and allied forces marched. In the rear, Alvarado, Velázquez de León, the cavalry and most of Narváez's soldiers.
Only the first managed to get out, since they were discovered and the alarm was raised, being harassed from canoes, killing some 800 Spaniards and a large number of allies, in addition to losing 40 horses, cannons, harquebuses, swords, bows and iron arrows, as well as most gold. Among the casualties were Captain Juan Velázquez de León, who had been faithful to Cortés despite being a relative of Diego Velázquez de Cuéllar, Francisco de Morla, Francisco de Saucedo, Cacama, two daughters of Moctezuma and Chimalpopoca. Cortés himself was wounded. The survivors escaped by the Tlacopan route, an episode in which the chronicler López de Gómara described Pedro de Alvarado's jump on the Toltacacalopan bridge. All the chroniclers agree with the crying of Cortés on La Noche Triste (the Sorrowful Night).
The route they took to Tlaxcala was through Tlalnepantla, Atizapán, Teocalhueycan, Cuautitlán, Tepotzotlán, Xóloc, Zacamolco. On July 7, the conquistadors were fiercely attacked in the battle of Otumba. Exhausted after days of being chased, and despite the immense inequality of forces, Cortés's military skill focused on defending himself in a circle until he was able to kill the cihuacoatl (main captain) of the Mexicas. Vastly outnumbered, Cortés achieved a victory that is currently studied in all Mejican military academies.
Due to the fact that the greatest number of casualties corresponded to the allied Indians, Cortés thought that the alliance with the Tlaxcalans had ended, but contrary to his prediction, he was received benevolently by the Tlaxcala senate, despite the opposition of Xicohténcatl. The Spanish forces began to reorganize, although it took more than a year to return to take the place of Tenochtitlan. Meanwhile, a smallpox epidemic broke out in Tenochtitlan. As collateral damage, there was a famine due to the disruption of the supply systems. Cuitláhuac ordered the reconstruction of the main temple, reorganized the army and sent it to the Tepeaca valley. He tried to make an alliance with the Purépechas, but their cazonci, Zuanga, refused to accept it. Emissaries were also sent with the intention of sealing peace with Tlaxcala, but they refused. In November of that year, Cuitláhuac died of smallpox. Considering that Cacama had died during the events that occurred on June 30, the Triple Alliance had new successors, Coanácoch in Texcoco, Tetlepanquetzaltzin in Tlacopan and Cuauhtémoc, nephew of Moctezuma Xocoyotzin, in Tenochtitlan.
During his journey to the Great Tenochtitlán, Cortés had achieved the alliances of towns subjugated by the Aztecs, such as Tlaxcala and Chalco. After having gathered his forces and those of his allies, Cortés began the march back to Tenochtitlán in January 1521, more than six months after his retreat. The Aztecs were now governed by Cuauhtémoc, since Cuitláhuac had died due to smallpox, a disease of which some Spaniards were carriers and to which many Indians were extremely vulnerable. In March, Cortés began the siege of the city, to which he cut off the water supply and the basic resources of sanitation, communication, and commerce. Despite his alliances with Texcoco and Tlacopan, the city had to surrender on August 13, marking the beginning of Spanish rule.
Cuauhtémoc, Aztec leader, was arrested after attempting to escape on a raft on Lake Texcoco. Imprisoned in Coyoacán, he was subjected to torture by the Spanish - his feet were burned to make him confess the location of the Aztec treasure. Despite his suffering, he refused to reveal the location, demonstrating great courage and loyalty to his people. Cuauhtémoc was eventually released by the Spanish, but remained under their control as a puppet ruler. In 1525, he became a Catholic convert, taking the name of Carlos, in honor of the Spanish king, and the surname “Guatemocín de Santiago”. He would become an important part of the local bureaucracy, as he retained his noble status and wealth, and was able to bring the native population closer to the Spaniards and the Catholic faith. He would become the Count of Guatemocín, and would die in 1537 of smallpox.
In 1525, several indigenous leaders were found guilty of leading a rebellion against the Spanish. They were hanged in the town square of what is now Mejico City, marking the end of Aztec resistance to Spanish rule.
The Spanish conquest is well documented from multiple points of view. There are accounts by the Spanish leader Hernán Cortés himself, and multiple other Spanish participants, including Bernal Díaz del Castillo. There are indigenous accounts written in both Spanish and Nahuatl, and pictorial narratives by allies of the Spanish, most prominently the Tlaxcalans, as well as the Texcocans and Huejotzincans, and the defeated Mexica themselves, recorded in the last volume of Bernardino de Sahagún's General History of the Things of New Spain.
The 1521 capture of Tenochtitlan and the immediate founding of the Spanish capital Mejico City on its ruins was the beginning of a 269-year-long colonial era during which Mejico was known as Nueva España (New Spain). Two factors made Mejico a jewel in the Spanish Empire: the existence of large, hierarchically organized Mesoamerican populations that rendered tribute and performed obligatory labor, and the discovery of vast silver deposits in northern Mejico. The Kingdom of New Spain was created from the remnants of the Aztec Empire. The two pillars of Spanish rule were the State and the Catholic Church, both under the authority of the Spanish crown. In 1493, the pope had granted sweeping powers to the Spanish monarchy for its overseas empire, with the proviso that the crown spread Christianity in its new realms. In 1524, King Charles I created the Council of the Indies based in Spain to oversee State power in its overseas territories; in New Spain, the crown established a high court in Mejico City, the Real Audiencia, and then in 1535 created the Viceroyalty of New Spain. The viceroy was highest official of the State. In the religious sphere, the diocese of Mejico was created in 1530 and elevated to the Archdiocese of Mejico in 1546, with the archbishop as the head of the ecclesiastical hierarchy, overseeing Catholic clergy. Castilian Spanish was the language of rulers, and increasingly so the language of the common folk. The Catholic faith was the only one permitted, with non-Catholics, including Jews and Protestants, and Catholics holding unorthodox views, excluding Amerindians, being subject to the Mejican Inquisition, which was established in 1571.
In the first half-century of Spanish rule, a network of Spanish cities was created, sometimes on pre-Columbian sites where there were dense indigenous populations. The capital Mejico City was and remains the premier city, but other cities founded in the 16th century remain important, including Puebla de los Ángeles, Nueva Mérida, Zacatecas, Oajaca, Culiacán, and the port of Veracruz. Cities and towns were hubs of civil officials, ecclesiastics, business, Spanish elites, and mixed-race and indigenous artisans and workers. When deposits of silver were discovered in sparsely populated northern Mejico, now part of the Old North, far from the dense populations of central Mejico, the Spanish secured the region against fiercely resistant Chichimecs, establishing the previously mentioned silver-mining cities of Zacatecas and San Luis de Mesquitique, and developing a network of roads, known as the Camino Real de Tierra Adentro, linking the mining cities with the metropolis of Mejico City, which continued to expand as a population center. The Viceroyalty at its greatest extent included the territories of modern Mejico, the Democratic Republic of Central America, El Salvador, and Costa Rica, and a small portion of the Kingdom of Louisiana. The Viceregal capital Mejico City also administrated the Spanish West Indies (the Caribbean), the Spanish East Indies (the Philippines), and Florida.
The Spanish established their political and economic institutions with Indian or Spanish elites as landholders and tax collectors, and Indians or Mestizos as labor. The Spanish set up a system of Repúblicas, with the República de Indios (Republic of Indians) being established in areas densely populated by Indians, who received land, housing and in such urban centers, churches were to be built for their Christianization. In the República, Spaniards, blacks, mestizos or mulattos could not reside, and the native lands and customs were allowed, as long as they did not contravene the Christian religion or the laws of the State. Among the power ceded to these Republics were the administration of communal property, the collection of taxes, citizen security, regulation of commercial activity, among others.
In order to forcefully extract the maximum amount of labor from Indian workers, the Spanish instituted the encomienda system, granting certain Spaniards the right to tax and exploit local Indians by making them laborers and serfs, granting them lands to cultivate and populate, and keeping them in garrisons to work these lands and convert them to Christianity. The most prestigious encomenderos of this system were the Encomenderos of Coatzacoalcos and those of Ecatepec, who were at once landowners, political intermediaries, landlords, judges, and tax collectors, and held a large number of Indians in this system.
The encomienda gave rise to abuses and violence, to a kind of covert slavery. These behaviors were denounced by some individuals, such as Fray Antonio de Montesinos and Fray Bartolomé de las Casas. Fray Matías de Paz reflected from a Christian point of view while the jurist López de Palaci y Rubios contributed a juridical point of view. Bartolomé de las Casas would come to be attended by Carlos I and Felipe II. In 1512, the denunciation of Fray Montesinos, relative to some abuses of these first encomiendas, provoked the immediate promulgation of the Laws of Burgos that same year, extended a year later, where the labor system in the encoiendas is developed and defined explicitly, with the following rights and guarantees of the Indians and the obligations of encomenderos of fair treatment: work and equitable retribution and that he evangelized the encomendados. However, after the secularization of the Spanish empire, these obligations were omitted, transforming the encomienda into a system of forced labor for the native peoples in favor of the encomenderos. On December 9, 1518, this law was enriched by establishing that only those Indians who did not have sufficient resources to earn a living could be encomendados, and that when they were able to fend for themselves, they would cease the encomienda. The laws went so far as to oblige them to teach the Indians to read and write.
In 1527 a new law was passed that determined that the creation of any new encomienda must necessarily have the approval of the religious, who were responsible for judging whether an encomienda could help a specific group of Indians to develop, or whether it would be counterproductive. In 1542, Carlos I, after 50 years of existence of the encomienda, considered that the Indians had acquired sufficient social development for all to be considered subjects of the Crown like the rest of Spaniards. For this reason, the Leyes Nuevas (New Laws) were created in 1542, where it was stated that:
- New encomiendas will not be assigned, and the already existing ones will have to die necessarily with their owners.
- Those encomiendas that were in favor of members of the clergy, public officials, or persons without a conquest title were abolished.
- The amount of the tributes that had to satisfy the entrusted ones is limited considerably.
- That there was no cause or reason to make slaves; that the existing Indian slaves were to be set free, if the full right to keep them in that state was not shown.
The new viceroys arrived in the Americas with express orders that these laws were to be complied with, the opposite of what had happened with the previous ones. There were two wars in Peru between the encomenderos and those loyal to the king in 1544 and 1553. Meanwhile, in New Spain, Viceroy Luis de Velasco y Ruiz de Alarcón freed 15,000 Indians. It also provoked a conspiracy headed by the son of Hernán Cortés, Martín Cortés, II Marqués del Valle and his brother, whose outcome was his perpetual banishment from the Indies.
The rich deposits of silver, particularly in Zacatecas and Guanajuato, resulted in silver extraction dominating the economy of New Spain. Mejican silver pesos became the first globally used currency. Taxes on silver production became a major source of income for the Spanish Monarchy. Other important industries were the agricultural and ranching haciendas and mercantile activities in the main cities and ports. As a result of its trade links with Asia, the rest of the Americas, Africa and Europe, and the profound effect of New World silver, central Mejico was one of the first regions to be incorporated into a globalized economy. Being at the crossroads of trade, people and cultures, Mejico City has been called the "first world city". Trade within the Viceroyalty was conducted through two ports: Veracruz, on the Gulf of Mejico, and Acapulco, on the Pacific Ocean. The Nao de China (Manila Galleons) operated for two and a half centuries, arriving at the latter, carrying products from the Philippines to New Spain, and from there they were transported by land, arriving in Puebla, to Mejico City and Veracruz, from where they would be sent to Spain or to the ports of the Atlantic. Trade contributed to the flourishing of these ports, Mejico City and the intermediate region. Silver and the red dye cochineal were shipped from Veracruz to Atlantic ports in the Americas and Spain; pearls and copper were shipped from the port of La Paz at the southern tip of the San Fulgencio Peninsula to the Philippines and Japan; and silver from the Potosí mining region was carried to Mejico City. Veracruz was also the main port of entry in mainland New Spain for European goods, immigrants from Iberia and Italy, and African slaves. The Camino Real de Tierra Adentro connected Mejico City with the interior of New Spain.
Over the decades, the Viceroys of New Spain would sponsor expeditions towards the north in order to explore the continent, to better understand the geography of New Spain and, most of all, in search of riches, particularly the legendary Seven Cities of Gold. These legends would lead the Spaniards towards the Great Canyon and the Great Plains of North America, coming across a wide variety of peoples and installing outposts in California in the late 16th century, and in the region of Tejas in the mid-17th-century.
The population of Mejico was overwhelmingly indigenous and rural during the colonial period, despite the massive decrease in their numbers due to epidemic diseases and violence. Diseases such as smallpox, measles, and others were introduced by Europeans and African slaves, especially in the 16th century. The indigenous population stabilized around 1-1.5 million individuals in the 17th century from the most commonly accepted 5-30 million pre-contact population. During the two-and-a-half centuries of the colonial era, Mejico received between 700,000-950,000 Europeans, between 180,000 and 220,000 African slaves, and between 50,000 and 140,000 Asians.
The previously-mentioned Bartolomé de las Casas had supported the abolition of the encomienda and the congregation of Indians into self-governing townships, where they would become tribute-paying vassals of the king. He also supported a colonization plan that would be sustainable, which wouldn't rely on resource depletion and Indian labour - Spanish peasants were to migrate en masse to the Americas, where they would introduce small-scale farming and agriculture.
Under Viceroy Martín de Mayorga, the first comprehensive census was created in 1783, with racial classifications included. Although most of its original datasets have reportedly been lost, most of what is known about it comes from essays and field investigations made by scholars who had access to the census data and used it as reference for their works, such as German scientist Alexander von Humboldt. Europeans ranged from 25% to 30% of New Spain's population, Mestizos from 21% to 25%, Indians from to 45% to 54%, and Africans were between 6,000 and 10,000. The total population ranged from 4,799,561 to 7,322,354. It is concluded that the population growth trends of whites and mestizos were even, while the percentage of the indigenous population decreased at a rate of 13%-17% per century, mostly due to the latter having higher mortality rates from living in remote locations and being in constant war with the colonists. Independence-era Mejico eliminated the legal basis for the hierarchical system of racial classification, although the racial/ethnic labels continued to be used.
Colonial law with Spanish roots was introduced and attached to native customs, creating a hierarchy between local jurisdiction (cabildos) and the Spanish Crown. Upper administrative offices were closed to American-born people, even those of pure Spanish blood (criollos). The administration was based on racial separation. Society was organized in a racial hierarchy, with European-born whites on top, followed by American-born whites, mixed-race persons, and the Indigenous in the middle, and Africans at the bottom. There were formal designations of racial categories. The República de Españoles (Republic of Spaniards) comprised European- and American-born Spaniards, mixed-race castas, and black Africans. The República de Indios (Republic of Indians) comprised the Indigenous populations, which the Spanish lumped under the term indio (indian), a colonial social construct that indigenous groups and individuals rejected as a category. Spaniards were exempt from paying tribute, Spanish men had access to higher education, could hold civil and ecclesiastical offices, were subject to the Inquisition, and were liable for military service when the standing military was established in the late 18th century. Indigenous paid tribute, but were exempt from the Inquisition (as they were seen as neophytes in the faith), indigenous men were excluded from the priesthood; and exempt from military service. Although the racial system appears fixed and rigid, there was some fluidity within it, and the racial domination of whites was not complete. Since the indigenous population of New Spain was so large, there was less labor demand for expensive black slaves than in other parts of Spanish America. In the mid-18th-century, the crown instituted reforms that raised Criollos and Castizos to the same privileges enjoyed by Peninsulares, opening doors to multiple positions in the government, the clergy, commerce and the army. Mestizos and Indigenous peoples also benefitted from these reforms, gaining many civil and political rights, with a few being able to attain grandee status.
The Marian apparition of the Virgin of Guadalupe, said to have appeared to the indigenous San Juan Diego in 1531, gave impetus to the evangelization of central Mejico. The Virgin of Guadalupe became a symbol for American-born Spaniards' (criollos) patriotism, seeking in her a Mejican source of pride, distinct from Spain. Our Lady of Guadalupe was declared to be patroness of New Spain in 1754 by the papal bull Non est Equidem of Pope Benedict XIV.
Spanish military forces, sometimes accompanied by native allies, led expeditions to conquer territory or quell rebellions through the colonial era, including the conquest of the Philippine Archipelago. Notable Amerindian revolts in sporadically populated northern New Spain include the Chichimeca War (1576–1606), Tepehuán Revolt (1616–1620), and the Pueblo Revolt (1680), the Tzeltal Rebellion of 1712 was a regional Maya revolt. Most rebellions were small-scale and local, posing no major threat to the ruling elites. To protect Mejico from the attacks of English, French, and Dutch pirates and protect the Crown's monopoly of revenue, only two ports were open to foreign trade—Veracruz on the Atlantic and Acapulco on the Pacific. Among the best-known pirate attacks are the 1663 Sack of Campeche and 1683 Attack on Veracruz. Of greater concern to the crown was foreign invasion. The Crown created a standing military, increased coastal fortifications, and expanded the northern presidios and missions into Alta California and Tejas. The volatility of the urban poor in Mejico City was made evident in the 1692 riot in the Zócalo. The riot over the price of maize escalated to a full-scale attack on the seats of power, with the viceregal palace and the archbishop's residence attacked by the mob.
Spanish projects for American independence (1783-1788)
During the reign of Charles III, there were discussions and proposals for American independence presented to the monarch. However, it is unclear whether Charles III initially took a position in favor or against these proposals. Nevertheless, it is evident that this was a matter of serious consideration at the highest levels of the Spanish political environment. In 1781, Francisco de Saavedra was sent to New Spain as a royal commissioner to meet with Viceroy Martín de Mayorga and other high authorities. During his visit, Saavedra was struck by the wealth and potential of the viceroyalty but also witnessed the growing discontent among the social classes with the Imperial system of administration. He also noted the resentment of the Criollos towards the more favored Peninsulares, and the potential danger posed by French Louisiana. However, he made a distinction between Louisiana and New Spain, as he saw the first as nothing more than "factories or warehouses of transient traders, filled with troublesome Indians", while the Spanish overseas provinces "are an essential part of the nation separate from the other. There are therefore very sacred ties between these two portions of the Spanish Empire, which the government of the metropolis should seek to strengthen by every conceivable means".
Over the next decade, three different proposals were presented to the monarch: the colonialist proposal of Gálvez, the unionist proposal of Floridablanca, and the autonomist proposal of Aranda. All three proposals emphasized the need for reforms to ensure the survival of the Empire and prevent foreign powers from encroaching on Spanish territory. They were also alarmed by the events that had taken place in the British colonies. Ultimately, the proposal of Pedro de Abarca de Bolea, the Count of Aranda, was chosen over the other two. Aranda's proposal was based on the idea of giving more autonomy to the Spanish overseas provinces while still maintaining their loyalty to the Spanish Crown. He believed that this would address the concerns of the Criollos, and prevent the colonies from violently seeking independence. His proposal was successful in that it helped to ease tensions between the colonies and the metropolis, and contributed to a period of relative stability in the Spanish Empire.
The Count of Aranda proposed the independence of the American dominions from Spain, endowing them with their own structure, and turning them into states, as independent monarchies. He also relies on the reasons of José Ábalos, writing in 1781, and others, but points especially to the potential threat of Louisiana, noting the potential of becoming an "irresistible colossus".
Under this premise, Aranda's proposal was:
"That Your Majesty should part with all the possessions of the continent of America, keeping only the islands of Cuba, Puerto Rico and Jamaica in the northern part and some that are more convenient in the southern part, with the purpose that those serve as a stopover or deposit for Spanish commerce. In order to carry out this vast idea in a way convenient to Spain, three princes should be placed in America: one king of New Spain, the other of Peru, and the other of New Granada, with Your Majesty taking the title of Emperor, and reigning over the rest of the Tierra Firme".
Under some conditions "in which the three sovereigns and their successors will recognize Your Majesty and the princes who henceforth occupy the Spanish throne as supreme head of the family", in addition to "a contribution" from each kingdom, that "their children will always marry" "so that in this way an indissoluble reunion of the four crowns will always subsist", "that the four nations will be considered as one in terms of reciprocal trade, perpetually subsisting among them the closest offensive and defensive alliance".
"...established and closely united these three kingdoms, under the bases that I have indicated, there will be no forces in Europe that can counteract their power in those regions, nor that of Spain, which in addition, will be in a position to contain the aggrandizement of the American colonies, or of any new power that wants to establish itself in that part of the world, that with the islands that I have said we do not need more possessions".
In 1785, Charles III made the decision to appoint his tenth child and fourth son, the Infante Gabriel, as the King of New Spain. This was a significant decision, as New Spain was one of the most important colonies of the Spanish Empire, encompassing present-day Mejico and parts of Central America. The appointment of a royal prince as the King of New Spain was seen as a way to strengthen the ties between the colonies and the metropolis, and to ensure the loyalty of the Criollo elites, who were becoming increasingly restless under the rule of the Peninsulares.
Gabriel was born on 12 May 1752 and was only 33 years old at the time of his appointment. He was the youngest of the Spanish royal family to hold such an important position. Before his appointment, he had served as a military officer and had accompanied his father on various diplomatic missions. Gabriel was described as being intelligent, well-educated, and cultured, with a passion for the arts and sciences. Gabriel arrived on the Americas on 12 December 1788, which was a day of great significance for the people of New Spain, as it was the Feast Day of Our Lady of Guadalupe, the patron saint of Mejico. His arrival was greeted with much fanfare and celebration, as the people of New Spain saw his appointment as a sign of the Spanish commitment to New Spain. Upon his arrival, Gabriel met with the outgoing viceroy and the Archbishop of Mejico City. He spent the next few weeks getting to know the people and the culture of the colony. On 29 December 1788, he was crowned as Gabriel I of New Spain at the Metropolitan Cathedral of Mejico City in a lavish ceremony that was attended by all the high-ranking officials and nobles of the colony. The coronation was a symbol of the king's commitment to the colony and his desire to strengthen the ties between the metropolis and the colony.
Independent era (1788-present)
Early post-Independence (1788-1825)
During his reing, King Gabriel quickly began implementing significant reforms in the capital of his new kingdom, Mejico City. Gabriel's priority was to improve the city's infrastructure, and he started by introducing drainage and sewers to all streets, ensuring that none were left without proper drainage. He then paved all of the streets and installed public lighting to illuminate them at night, established a cleaning and garbage collection service, and had the houses numbered. Gabriel also ordered the beautification of promenades, squares and avenues, and controlled the traffic chaos that had been a problem for years. He introduced rental cars and organized the police service, both during the day and at night, provided by the so-called serenos. He applied a policy of persecution to thieves and murderers, and his government was characterized by the hard hand he used against criminals. As a result of Gabriel's efforts, Mejico City came to be called the City of Palaces, and the example of Mejico City was extended to the other cities of the Kingdom, including Veracruz, Toluca, Guadalajara, San Blas, and Querétaro, all of which benefitted fon Gabriel's infrastructure improvements.
Another of the measures to which his government paid much attention was the improvement of the Intendencias, which led to the promotion of cotton, hemp, silk, and linen cultivation. To improve communication and commercial traffic, Gabriel and Güemes ordered the design and construction of a wide network of modern roads, including the one that went from Mejico City to the port of Veracruz, carrying out engineering works to save ravines and rivers. They also established the General Directorate of Post and Telegraph, creating the first line of telegraph between Mejico City and Veracruz.
Gabriel was interested in indigenous cultures and supported several anthropological expeditions. In 1790, during excavations in the Plaza de Armas, the Aztec Calendar was found. Captain Alejandro Malaspina traveled along the coast of Osolután in San Salvador de Guatemala and later San Francisco de Yerbabuena in the Fulgencines to secure Spanish possessions, causing diplomatic problems with Great Britain. Gabriel also supported Martín de Sessé's expedition to form the Mejican flora. As a promoter of education, he endowed the San Carlos Academy with great and outstanding teachers, created the chairs of mathematics applied to architecture, anatomy in the general hospital and physiology, and in 1793 inaugurated the Museum of Natural History. Gabriel also promoted the opening of Indigenous schools for nobles, known as Calmécacs, which benefitted New Spain's large Indigenous populace.
As the newly appointed King, Gabriel I held audiences for all members of Mejican society, regardless of their social status. This was a significant departure from the norm, as previous viceroys and governors had tended to favor the Peninsulares, who were born in Spain, over the Criollos, who were of Spanish descent but born in the Americas, and the Mestizos and Amerindians, who were of mixed or Indigenous descent. Gabriel's willingness to listen to all members of society gave hope to the Indigenous population of Mejico, as he showed them that he intended to create a society where everyone could participate and that they would be considered fully requal to everyone else. This was a radical departure from the colonial mindset, which had viewed the Indigenous population as inferior and in need of protection and guidance.
His rule was also characterized by a great concern for the well-being of the population, as he ordered many hospitals to be opened, which provided medical care for the poor and the sick. He also ordered the expansion of Mejico City's market hall, which helped to stimulate the local economy and provided opportunities for small businesses to thrive. In addition, Gabriel was concerned about the issue of public hygiene, and he ordered the construction of the first public temazcales, which were a great boon for the populace, both rich and poor. All of these actions were a result of Gabriel's concern to increase the quality of life of his subjects. He recognized that a healthy and prosperous population was essential for the long-term success of the colony, and he was willing to invest in the infrastructure and institutions that were necessary to achieve this goal. Gabriel's rule was therefore marked by a strong commitment to social justice and public welfare, which made him popular with many of his subjects. He would be succeeded by his son, Pedro, in 1808.
At the beginning of his reign, Pedro I faced a coup d'état led by Gabriel de Yermo against his Secretary of State, the Count of Tlascopa, Juan José de Aldama, accused of taking advantage of the imprisonment of King Ferdinand VII of Spain and the subsequent political crisis experienced in New Spain to seize his throne. The Royal Court of Mejico appointed Field Marshal Pedro de Garibay, the highest ranking military officer in New Spain, to deal with the problem. Pedro, Garibay and Aldama formed a kind of triumvirate in which they used acts of extreme rigor against the coup plotters and possible republicans. That same night José Antonio Cristo, war auditor; Azcárate, who remained several months in prison, and the Mercedarian friar Melchor de Talamantes, who died in San Juan de Ulúa, where he had been transferred from the jails of the Inquisition, were apprehended. Gabriel de Yermo, on the other hand, was pardoned at the insistence of King Pedro, and retired to his hacienda, but not before creating a volunteer corps that was named after Pedro I and that the population immediately called "chaquetas", a name that was assigned from then on to the supporters of the crown.
Once the situation in New Spain calmed down, Pedro went on to ratify the decree suspending the payment of tribute by the indigenous peoples and mulattos. Likewise, he prohibited any publication likely to propagate revolutionary ideas among the population, and established special police courts, as well as a Military Junta in the capital of all the intendancies of New Spain.
After the Tumult of Aranjuez and the deposition of his cousin, Charles IV of Spain, in favor of his second cousin once removed, Ferdinand VII, Pedro resolved to receive the Spanish royal family in his kingdom if it were needed. Ferdinand was made a prisoner by Napoleon, giving rise to the Spanish War of Independence. The Abdications of Bayonne received a mixed reaction, with part of the population supporting the Constitutionalism offered by Napoleon and the French, and the other against the dynastic change in Spain, recognizing Ferdinand as Emperor of Spain and the Indies. A two-year civil war broke out between supporters and detractors of Napoleon, led by the priest Miguel Hidalgo y Costilla, which was crushed by Agustín de Iturbide, who gained prominence in Novo-Hispanic politics, became Generalissimo of the army, and was married to Pedro's sister, Infanta María Carlota.
After Ferdinand VII was made a prisoner by Napoleon, the Abdications of Bayonne took place, resulting in a divided response from population of New Spain. Some were drawn to the Constitutionalism offered by Napoleon, which promised a modern and progressive form of government, while others remained staunchly loyal to the traditional monarchy and recognized Ferdinand as the legitimate Emperor of Spain and the Indies. Supporters of Napoleon, also known as Afrancesados and inspired by the Enlightenment ideals, began to rally around local leaders who advocated for social and political reforms, seeking the same thing for New Spain. This faction aimed to weaken the power of the Church and the nobility, promote individual rights, and establish a more inclusive and representative government.
Supporters of the traditional monarchy rallied around local leaders who were vehemently opposed to foreign interference and the deposition of the rightful monarch. Agustín de Iturbide, a rising star of Novo-Hispanic politics, a fervent Fernandist and loyalist, became the charismatic leader of this movement. Together with priest Miguel Hidalgo, a priest with fiery rhetoric, they drew upon the sentiments of national pride and loyalty to the Spanish monarchy, seeking to reinstate Fernando VII and resist the influence of the French and their allies. Additionally, Iturbide's marriage to Infanta María Carlota, King Pedro's sister, solidified his connection to other influential royalist families and provided him with the resources needed to lead an effective resistance.
The two-year civil war saw numerous battles and clashes between the loyalists and the supporters of Napoleon. Agustín de Iturbide's military strategy and his ability to rally his forces under the banner of Ferdinand VII played a pivotal role in the loyalists' efforts to regain control of New Spain. These battles were marked by fierce ideological debates and intense struggles for control over key regions. Iturbide's leadership eventually led to a turning point in the civil war, having won the siege of Veracruz on June 23, 1810, and then the Battle of Córdoba one month after, Iturbide managed to suffocate the rebellion in New Spain, cementing Iturbide's legacy as a hero.
With the victory of the Fernandists in New Spain, efforts were made to extend support to metropolitan Spain. King Pedro recognized the opportunity to strengthen the loyalist cause in the Spanish homeland, which had been under French occupation during the Peninsular War. Empowered by such reinforcements, loyalist forces in Spain saw a significant boost in their capabilities. With Iturbide's strategic insight and the newly arrived forces, the loyalists managed to coordinate their efforts and launch a series of successful campaigns against the French.
In 1809, the Napoleonic government was expelled from Spain due to the combined efforts of Spain and its American colonies, leading to a decisive defeat of the French armies. Through the Treaty of Valençay, Napoleon recognized Ferdinand VII as King of Spain, and the treaty was vehemently supported in the Americas. The Constitution of Cadiz, which had been supported by liberals, was declared null and void, and absolutism was re-established. Once again, Pedro, acting with caution, supported the return of his cousin to the throne, and the recognition of the authority of the Spanish Empire by all the inhabitants of New Spain.
King Pedro's reign marked a departure from the absolutist tendencies that had characterized much of Europe during his era. Unlike Spain, which clung to traditional power structures, Pedro embraced a vision of governance that aimed to modernize his kingdom. Recognizing the need for change, he enacted a series of reforms that would shape the future of the nation. These reforms encompassed a wide spectrum of issues. Pedro championed the protection of private property, a move that not only instilled confidence in the citizenry but also facilitated economic growth. With the assurance of property rights, entrepreneurs and investors felt emboldened to contribute to the nation's economic development.
But his vision extended beyond economic prosperity. He understood the importance of freedom of expression and the power of an informed populace. Thus, he ensured the free press, allowing ideas to flow unrestricted and facilitating the spread of knowledge. This move contributed to an intellectually vibrant society that embraced new ideas and perspectives. Another pivotal aspect of the Petrine Reforms, as they are called, was his endorsement of political pluralism, permitting the formation of political parties and installing universal male suffrage. By granting all adult men the right to vote, Pedro democratized the political process and sought to establish a government that truly represented the will of the people. Tragically, King Pedro's untimely death on July 4, 1823, would prevent him from witnessing this historic event.
Upon Pedro's passing, the mantle of kingship passed to his young heir, an 11-year-old by the name of Gabriel II. Recognizing the exigencies of governance during a monarch's minority, a Regency Council was assembled to steward the kingdom's affairs. The council's composition was an amalgam of sagacious minds drawn from various walks of life, a testament to the complexity of governing a diverse realm during a period of transition. The council's ranks comprised luminaries such as María Teresa, Gabriel's mother, and Carlos José, his uncle. Ecclesiastical representation was realized through the Archbishop of Mejico, Pedro José Fuente, and the Inquisitor General, Francisco García Diego. This was complemented by political voices, including José Mariano de Michelena and Pedro Celestino Negrete, individuals tasked with steering the nation through the delicate tides of governance.
In the course of King Gabriel II's reign, an independentist uprising emerged in the regions of Guatemala and Nicaragua. This dissent, marked by localized rebellions and aspirations for autonomy, posed a direct challenge to the monarchy's authority. In response, Iturbide, a prominent figure noted for his previous involvements, took a decisive role in addressing the unrest. He organized and led forces in campaigns to suppress the insurrections. The year 1824 saw significant clashes between Iturbide's forces and the insurgent groups.
Among these engagements, the Battle of Quetzaltenango stands out as a key confrontation. Taking place in the urban landscape, this battle saw Iturbide's loyalist forces pitted against well-entrenched rebels. Iturbide's tactical acumen and strategic maneuvering contributed to a resounding victory for the loyalists. Additionally, the Siege of Granada marked another pivotal event. This siege, characterized by a protracted struggle, challenged Iturbide's leadership and military expertise. Laying siege to the city, Iturbide's forces confronted the insurgents, eventually quelling their rebellion and restoring order.
Establishment of the House of Bourbon-Iturbide (1825-1857)
As Gabriel II was only a child, and the increasingly-popular Agustín de Iturbide, who had ties to the Bourbon dynasty through his marriage of Infanta Carlota, daughter of King Gabriel I, seemed to be a better and more capable option to take the reins of the country, his Regency Council chose to carry out a non-bloody coup d'état, deposing the child king and establishing Carlota as Queen and Agustín as King of New Spain. They were crowned on 21 September 1825, in a ceremony held in Chapultepec Castle. Thus, he was formally named Agustín I of New Spain, and his first official move as King was to change the name of the nation to Mejico, which received support from the criollos, castizos, mestizos and the indigenous. The House of Bourbon-Iturbide was thus established in Mejico, and it continues to reign until the present day. The deposition of Gabriel II gave rise to a line of legitimists - a monarchist group which advocated for the re-installment of Gabriel II later in his life, and believed in his divine right to rule in New Spain.
The first years after the establishment of Mejico's new dynasty were marked by economic growth, social disorder, and ideological conflict between Conservatives and Liberals throughout the country, primarily in the regions of Central America, which were more liberal and republican-minded, while the rest of the country was more socially conservative and monarchist-leaning in nature. Catholicism remained the only permitted religious faith, and the Catholic Church as an institution retained its special privileges, prestige, and property, standing as a bulwark of Conservatism. The army, another Conservative-dominated institution, also retained its privileges. Former Royal Army General-turned-Emperor Agustín de Iturbide, together with his wife Carlota were seen as beacons of Conservatism, an image which they used to further stabilize their hold on the throne.
Agustín and Carlota were able to secure the loyalty of their subjects through a number of reforms such as the reorganization of the government, the modernization of the Royal Army, the establishment of new universities and educational institutions and favorable newspapers, and the creation of a centralized judicial system. This was seen as a move towards strengthening the power of the monarchy, and as a result, a number of political factions emerged in opposition to it. These included the Republican Party, the Federalist Party, and the Liberal Party, each of which had its own agenda and vision for the country. Despite the opposition, the monarchy managed to remain in power over the course of the century, albeit with a number of changes and reforms.
The years between 1830 and 1843 were a period of significant challenges for the Mejican monarchy, as it faced growing opposition from various political factions and economic pressures. The period saw the rise of a number of influential figures and events that would shape the course of Mejican history. One of the most significant events during this period was the secession of Central America in 1838, which marked the beginning of a prolonged period of instability in the region. Despite this, Agustín and Carlota continued to pursue their vision of a strong, centralized monarchy, and implemented a number of policies aimed at consolidating their power. They continued to invest in the military, creating new regiments and modernizing their equipment, in an effort to stimulate growth and reduce dependence on foreign powers.
Moreover, the monarchy faced internal strife with the outbreak of a revolt in Zacatecas, a key mining region in the country. The uprising erupted in 1835, fueled by discontent over taxation policies and growing frustrations with the central authority's perceived neglect of regional interests. The revolt escalated into a full-blown armed conflict, known as the Zacatecas Revolution, which posed a formidable threat to the stability of the young country. The revolt was short-lived, as Iturbide himself mobilized the army to crush the governor's rebels in the Battle of Zacatecas.
At the same time, the monarchy faced growing opposition from various political factions, including the Republican Party, which advocated for the abolition of the monarchy and the establishment of a democratic government. The Liberal Party, meanwhile, sought to limit the power of the monarchy and promote individual freedoms, civil liberties, and to secularize the country. These factions gained strength in the wake of the Central American secession, the Zacatecan Rebellion, and the resulting economic and political instability, and began to coalesce into a unified opposition movement. The monarchy responded by attempting to quell the growing opposition through a series of political reforms and concessions. Agustín I realized that he needed to address the concerns of the opposing factions to prevent further escalation of tensions and potential threats to the country's stability.
In a landmark move, the Emperor convened a National Assembly in 1836 to address the nation's pressing issues and to provide a platform for representatives from all political factions to voice their concerns and propose solutions. The assembly, while initially met with skepticism by some opposition leaders, became a symbol of the monarch's willingness to engage in democratic practices. During the National Assembly, the opposition put forward their respective demands, which included guarantees of individual rights, religious freedoms, and limitations on the monarchy's power. To address the concerns of the Conservatives, Agustín made efforts to incorporate their input into the decision-making process, creating a council of advisors to provide counsel on crucial matters of state.
The National Assembly became a forum for heated debates, as representatives from different factions clashed over their visions for the country's future. It became evident that achieving consensus would be a challenging task, and the Emperor had to carefully navigate between various political interests. To prevent a full-scale conflict, Agustín emphasized the importance of preserving the monarchy and the Catholic Church as a unifying symbol of the nation's history and identity. As a result of these efforts, through an Imperial Decree, the monarchy was maintained, but some powers were devolved to the legislative bodies, and more power was given to the individual provinces.
During this period, a wave of Catholic missionaries surged into the regions of San Fulgencio and Tejas, playing a crucial role in encouraging the evangelization and pacification of these regions, finally managing to convert the Apaches and Navajos, who had been especially reluctant. The Royal Decree of Graces of 1830 played a pivotal role in facilitating the settlement of these regions with new inhabitants. This decree offered land grants and other incentives to attract European and American immigrants to the New North. Many responded to the call, enticed by the promise of land and opportunities for a better life. This influx of settlers, along with the efforts of the missionaries, helped to solidify Spanish influence in the region and establish a more stable governance structure. As the Indigenous resistance waned, the monarchy was better able to extend its authority and enforce law and order in these territories.
In 1843, under the Liberal government of the newly elected Marquess Herrera de Aculco, gold was discovered in upper San Fulgencio when a group of prospectors stumbled upon a vein of gold near the San Fulgencio River, which gave way to the San Fulgencio Gold Rush and turned San Fulgencio into a proper province in the following year. Word of the Gold Rush spread slowly at first; the earliest gold-seekers were people who lived near the Fulgencines or those who heard the news from ships on the fastest sailing routes from the Fulgencines. The first large group to arrive were several thousand Oregonians who came down the Siskiyou Trail. Next came people from Javay, and several thousand Mejicans, as well as people from Peru and from as far away as Chile, both by ship and overland. By the end of 1843, some 6,000 gold-seekers had come to the Fulgencines. Only a small number traveled overland from the rest of Mejico that year. Some of the "forty-eighters", as the earliest gold-seekers were commonly called, were able to collect large amounts of easily accessible gold - in some cases, thousands of dollars worth each day. Ordinary prospectors averaged daily gold finds worth 10 to 15 times the daily wage of a laborer in central Mejico. A person could work for six months in the gold fields and find the equivalent of six years' wages back home.
By the beginning of 1844, word of the Gold Rush had spread world-wide, and an overwhelming number of gold-seekers and merchants began to arrive from virtually every continent. The largest group of "double-quads" were Mejicans, arriving by the tens of thousands overland across the continent and along various sailing routes. Thousands of British North Americans and Louisianans arrived, traveling through the Appalachian Mountains, taking riverboats, and wagon trains. Others came by way of the Isthmus of Panama and steamships. Filipinos, Antipodeans, and New Avalonites picked up the news from ships carrying Javayan newspapers, and thousands boarded ships for the Fulgencines.
More prospectors came from Mejico, particularly from the minig districts near Sonora, Chihuahua, Coahuila, Guanajuato and Zacatecas. Gold-seekers and merchants from Asia, primarily from China and Japan, began arriving in modest numbers. The first immigrants from Europe, with a longer distance to travel, began arriving in late 1844, mostly from France, with some Germans, Spaniards, Italians, and Britons. It is estimated that approximately 90,000 people arrived in the Fulgencines in 1844, about half by land and half by sea. Of these, perhaps 30-40,000 were Mejicans, and the rest were from other countries. By 1855, it is estimated that at least 350,000 gold-seekers, merchants, and other immigrants had arrived in the Fulgencines from around the world. The largest group continued to be Mejicans, but there were tens of thousands of North Americans, Louisianans, Chinese, Spaniards, Britons, Antipodeans, French, and other Iberoamericans, together with many smaller groups of miners, such as Filipinos, Africans, and Greeks. With the arrival of the prospectors, the population for San Fulgencio grew from 200,000 to 1.4 million in the space of a decade.
When the Gold Rush began, the goldfields were peculiarly lawless. While there were multiple land grants in the Fulgencines, almost all the goldfields were outside those grants. Instead, they were primarily on land formally owned by the Mejican government. However, as the province was slightly underdeveloped, there were practically no law enforcement mechanisms. In the goldfields, at least at the beginning, there was no private property, no licensing fees, and no taxes. The miners informally adapted Mejican mining law; for example, the rules attempted to balance the rights of early arrivers at a site with late arrivers; a "claim" could be "staked" by a prospector, but that claim was valid only as long as it was being actively worked. Miners worked at a claim to determine its potential - if a claim was deemed as low-value, as most were, miners would abandon the site in search of a better one. If a claim was abandoned or not worked upon, others could "claim-jump" the land, which meant that a miner began working on a previously claimed site.
The human and environmental costs of the Gold Rush were substantial. Indigenous Mejicans, dependent on traditional hunting, gathering and agriculture, became the victims of starvation and disease, as gravel, silt and toxic chemicals from prospecting operations killed fish and destroyed habitats. The surge in the mining population also resulted in the disappearance of game and food gathering locales as gold camps and other settlements were built amidst them. Later farming spread to supply the settlers' camps, taking more land away from the Indigenous. In some areas, systematic attacks against tribesmen in or near mining districts occurred, and various conflicts were fought. The Indigenous people were often seen as impediments to mining activities.
The San Fulgencio Gold Rush stimulated migration to the Pacific coast, leading to the San Fulgencio genocide and the creation of additional provinces in the New North. The release of large amounts of land to settlers, nearly 10% of the total area of Mejico, and private railroad companies and universities as part of land grands, stimulated economic development in the area. One of the most attractive aspects for the miners was the atmosphere of freedom. In spite of the news of easy riches, very few made a fortune in mining. There were, however, gold and silver mines in Upper San Fulgencio and New Mejico, and the extraction of lead, zinc and copper was also important. The new transcontinental railroads facilitated the relocation of settlers, expanded internal trade and increased conflicts with Native Americans. In 1869, a new Peace Policy nominally promised to protect the Indigenous from abuses, prevent further warfare, and secure their eventual Mejican citizenship. Nevertheless, large-scale conflicts continued throughout the New North into the 20th century.
From 1849 to 1855, the Mejican Empire experienced a period of political instability and social unrest. The country was facing various challenges both domestically and internationally. One of the most significant events during this time was the outbreak of the Cholera epidemic that spread across the country, causing widespread death and disruption. In 1849, the Conservative Mariano Paredes became the President of the Government - he was a staunch conservative who believed in maintaining the traditional social and political structures of Mejico. During his tenure, he focused on strengthening the military, enacting protectionist economic policies, upholding legislation that benefitted the hacendados and traditional landed gentry. However, Paredes would face significant opposition from various groups, including the Liberal faction led by Benito Juárez, who would end up dying of the cholera epidemic. The country was also facing external threats, with Central America seeking to annex the provinces of Chiapas and Tabasco.
In 1851, Paredes was ousted from power, and Liberal José Mariano García de Arista took over as President. Arista's administration focused on implementing liberal policies aimed at modernizing the country, promoting education and industry, and expanding the rights of citizens. However, Arista's administration faced significant challenges as well, having lost the highly influential leader Benito Juárez. The country was still reeling from the cholera epidemic, and the military was facing financial challenges. There were also continuing threats coming from Central America, with small-scale rebellions in Chiapas and Tabasco threatening Mejico's territorial integrity. One of the main priorities of Arista's government was the consolidation of the liberal reforms that had been introduced by his predecessors, including the separation of church and state and the establishment of a more democratic system of government. Arista also implemented policies aimed at reducing corruption and increasing transparency in government. However, in 1855, he faced a coup led by General Antonio López de Santa Anna.
Conservative Era (1857-1880)
A general struggle between the Liberal and Conservative factions in Mejican politics would begin in 1855 with the overthrow of President García de Arista, who sought to increase the presidential term limit from a single four-year term to unlimited five-year terms. García de Arsita enacted laws he considered vital for Mejico's economic development, but he also sought to weaken the Army and the Church, and implement radical reforms to the country. The Liberal Reform attempted to modernize Mejico's economy and institutions along liberal principles. They promulgated a new Constitution of 1857, separating Church and State, stripping the Conservative institutions of the Church and the military of their special privileges (fueros); mandating the sale of Church-owned property, the sale of indigenous community lands, and secularizing education. The Conservatives revolted, and, after promulgating the Hospicio Plan, were able to regain control of the country after General Antonio López de Santa Anna overthrew and exiled García de Arista to France. He would not be allowed to return to the country.
The Conservatives had defeated the Liberals politically, but the Liberals sought another solution to re-gain power - via foreign intervention by the British. Mejican Liberals asked Queen Victoria to use the resources of her vast Empire to reinstate García de Arista in exchange for the concession in perpetuity of New Asdingia to the Dominion of Oregon, and the right to access Mejican natural resources. The Liberals also recommended Queen Victoria have one of her children marry a Mejican prince with Liberal tendencies. Queen Victoria, however, refused to aid the Mejican Liberals, as she had no desire to stoke the anger of the Spanish Empire and its interconnected sphere.
In the aftermath of Queen Victoria's refusal to intervene in Mejican politics, the Liberal faction was left with few options to re-gain power. The Conservative government, meanwhile, took advantage of its victory and began to implement policies that would solidify its grip on power, emphasizing the role of the Church and the military in society, and maintaining traditional social hierarchies. Under the guise of maintaining social order and stability, the government passed a series of repressive measures aimed at suppressing opposition. In response, the Liberals turned to guerrilla warfare, forming the Liberal Insurgency of 1868, which fought against the government for five years, but was eventually defeated in 1873.
The Liberal Insurgency saw guerrilla fighters engaging in hit-and-run tactics, taking advantage of the difficult terrain and their knowledge of the local areas to avoid direct confrontations with the superior and better-equipped military forces of the Conservative government. The insurgency gained support from disaffected elements within the population, as well as from regional leaders who were discontented with the centralized power structure. The conflict was marked by its brutality and its toll on civilian populations caught in the crossfire. As the insurgency intensified, the government responded with harsh measures, leading to widespread human rights abuses and further deepening the divide between the factions. Despite the government's military advantage, the insurgents proved to be a persistent challenge. The conflict dragged on for five years, with neither side achieving a decisive victory.
As the conflict wore on, both sides experienced significant losses and exhaustion. The Liberal faction faced internal divisions and struggled to maintain cohesive leadership, while the Conservative government faced mounting economic and political pressures due to the prolonged conflict. In 1873, the Insurgency reached its climax when President Félix María Zuloaga, seeking to put an end to the conflict, declared martial law. The government launched a final offensive against the insurgent forces, leading to a series of intense battles and heavy casualties.
The Conservatives' continued rule in Mejico resulted in a significant shift towards an authoritarian, monarchist, and mercantilist system of governance. The Conservatives were steadfast in upholding traditional Hispanic influence, while incorporating limited French and Italian influence into the country's economy. To protect their vision of a self-sustaining nation, they sought to limit foreign influence, particularly that of the British, in their economic and poltiical affairs. Under the Conservatives, Mejico's government became more centralized, consolidating power at the national level. This aimed to strengthen the State's authority and streamline decision-making processes. However, this also led to the suppression of Liberal ideas, which further contributed to a more authoritarian political climate.
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One key accomplishment of the successive administrations was the modernization of the army, equipping it with advanced weaponry and tactics to strengthen national defense, with Mejico becoming one of the strongest states, military-wise, in the world. This modernization enhanced the country's ability to protect its borders and maintain internal stability. Moreover, the Conservatives were successful in reducing the Empire's reliance on agriculture, which had been a dominant economic sector for centuries. They achieved this by exploiting Mejico's abundant mineral resources and promoting the industrialization of the country. By investing in mining and manufacturing industries, the government aimed to diversify the economy and stimulate economic growth.
The promotion of industrialization and increased mining activities led to the emergence of urban centers, fostering the growth of a working-class population and a nascent industrial proletariat. However, this shift also brought about new challenges, as labor conditions often remained harsh and exploitative, and wealth disparities persisted. Despite their achievements, the Conservative governments failed to address some of the country's underlying economic and social issues. While industrialization offered new opportunities, it also exacerbated socio-economic inequalities and deepened class divisions. The benefits of economic development were not evenly distributed, and the rural population, particularly the Indigenous and peasant communities, continued to face poverty.
The Yucatán Caste War, which had been raging since 1847, had taken a unique character due to the ongoing struggle between the factions of the Mejican political landscape. The war had its roots in the longstanding tensions between the indigenous Maya population and the Spanish-descended Criollo elite. The conflict erupted in 1847 when a Maya revolt spread throughout the Yucatán region. The war was characterized by a guerrilla insurgency, with the Maya rebels employing hit-and-run tactics against government forces. The government found itself aligned with the Church and the Inquisition, viewing the Caste War as an opportunity to suppress the revolt and eliminate any potential Liberal influence in the region.
On the other hand, the Liberal faction saw the Caste War as a chance to challenge the status quo and restore their lost influence in the country. They saw the rebellion as an expression of indigenous grievances and a chance to destabilize the Conservative government's rule. As the rebellion gained momentum, the Maya rebels achieved some initial success, leading to the establishment of the de facto independent state known as Chan Santa Cruz, a theocratic republic that was governed by the Cult of the Talking Cross. Under the leadership of charismatic figures like Manuel Antonio Ay and Cecilio Chi, the Maya fighters proved to be resilient and resourceful in their resistance against the government forces.
However, the Criollo elite, backed by the government's military might, quickly mobilized to crush the rebellion. They perceived the revolt as a direct threat to their dominance and the traditional social hierarchy. The government saw the insurgency as a challenge to its authority and stability, and thus, it committed significant resources to suppress the rebellion and maintain control over the Yucatán. The conflict was marked by its sheer brutality, with both sides engaging in acts of violence and retribution. The repression of the rebellion and the involvement of the Inquisition led to numerous atrocities against the Maya population, while the Maya inflicted over 150,000 deaths to Criollo civilians, women and children included. Despite their initial successes, the Maya faced an uphill battle against the combined might of the government, the Inquisition, and the elite. Over time, the government gained the upper hand, gradually pushing back the insurgents and reclaiming territory.
General Miguel Miramón played a key role in the Conservative government's efforts to crush the rebellion in Yucatán. As a skilled military leader, devout Catholic and staunch monarchist, Miramón was tasked with leading the government's campaign to put down the rebellion. Under his leadership and that of his right-hand man, Tomás Mejía, the government was able to regain control of much of Yucatán, including the key stronghold of Chan Santa Cruz. Miramón utilized a combination of military force and political maneuvering to defeat the rebels, disestablish their theocratic republic, and re-establish Mejican authority in the region. King Agustín II, seeking to maintain its control over the peninsula, established the Duchy of Bacalar as a semi-autonomous state within Mejico, led by Miguel Miramón and with a Criollo and Maya loyalist Parliament, in order to appease both the Maya population and the Criollo elite. The creation of the Duchy was seen as a victory for the Conservative faction, who saw it as a means of consolidating their power and preventing further rebellions in the area, allowing them to maintain their grip on power and continue their reign. Duke Miramón would later become President of the Government.
The Conservative government's policies of centralization and favoring large landowners and industrialists were part of a broader effort to modernize and industrialize the country. This process was accompanied by the growth of cities and the development of new forms of transportation and communication, such as railroads and telegraph lines. However, these policies also had negative consequences, as tehy further marginalized Indigenous communities and small-scale farmers, who were often displaced from their lands to make way for large-scale industrial projects. At the same time, a group of Catholic intellectuals emerged, seeking to provide an alternative vision for the organization of society and the economy. This group, known as the Catholic Social Movement, believed that the centralization of power should be accompanied by a greater degree of social and economic cooperation. They argued that the State should play a larger role in regulating the economy, ensuring that the benefits of industrialization were more evenly distributed among all members of society, as well as advocating for its subordination to Catholic morality.
At the forefront of the Catholic Social Movement was Ernesto Valverde, a prominent thinker who developed the philosophy of "integralism." Valverde's ideas formed the cornerstone of the movement's vision for Mejico's socio-economic transformation. Integralism proposed that the state should become the primary agent driving social and economic development, guided by Catholic principles of solidarity, subsidiarity, and the common good. According to Valverde, solidarity meant fostering a sense of interconnectedness and responsibility among all members of society. He believed that the state should actively work to reduce socio-economic disparities and ensure that no segment of the population was left behind in the pursuit of progress. He emphasized the importance of cooperation and mutual support between the economic classes, encouraging the development of small-scale enterprises, cooperatives, and other forms of economic organization that promoted greater economic equality and social cohesion.
Subsidiarity was another key principle in Valverde's integralism philosophy. It advocated that decision-making should be decentralized and that issues should be addressed at the most appropriate level of governance. This meant empowering local communities and allowing them to have a say in matters that directly affected their lives, fostering a sense of ownership and responsibility. The concept of the common good meant that the state's policies and actions should be oriented towards the collective well-being of society, rather than serving narrow interests or elite groups. This notion of the common good provided a moral compass for the Catholic Social Movement's advocacy of a more socially responsible and cooperative economic model.
The ideas of the Catholic Social Movement, particularly Valverde's integralism, had a profound impact on Mejican politics and society during this period. While the Conservative government retained power for more decades, it began to shift its policies towards a more cooperative and socially responsible approach to economic development. This change in approach was influenced by the critique put forth by the Catholic Social Movement, which challenged the government's policies of centralization and unbridled capitalism. The movement's emphasis on promoting economic equality resonated with a significant portion of the population, leading to increased support for cooperative ventures and socially-oriented economic policies. As a result, the government adopted measures that encouraged the development of cooperatives, labor unions, and social welfare initiatives to address the country's pressing social and economic issues. While the influence of the CSM was significant, it also faced opposition from the establishment and the business elite. The movement's economic model clashed with those who preferred the status quo, individualism, and resisted any interference in their economic interests.
During Agustín II's reign (r. 1865-1886), the Conservatives continued to centralize power, making it difficult for the Liberals to gain a foothold in the political arena. Despite this, the Liberals began to develop a Federalist movement, which aimed to grant greater autonomy to the Empire's provinces. However, their efforts were largely unsuccessful due to the Conservative domination of the political sphere. Agustín II continued his father's legacy of authoritarian rule, suppressing any dissent or opposition to his regime.
It was not until 1880 that the Conservative Era of Mejican politics would come to an end. The Liberal candidate, Vicente Riva-Palacio, won the Presidency, marking a significant shift in the country's political landscape. In the last year of the Duke of Bacalar's presidency, the term was extended from four to five years, with the possibility of re-election, but the Duke was not allowed to seek re-election. Riva-Palacio would go on to be inaugurated as the first five-year President in Mejico's history. This marked a new era of Liberal dominance in Mejican politics, which would last for several decades and see significant reforms in areas such as education, labor rights, and land reform.
Liberal Trentennium (1880-1910)
After the prolonged Conservative rule in Mejico, the Liberal technocrats and the Presidency of Vicente Riva-Palacio brought significant changes to the country, leading to a period of rapid modernization known as the Three Liberal Decades, characterized as a period of "order and progress". The era was marked by economic stability, growth, and significant foreign investment and influence, which allowed for the expansion of the railroad network and telecommunications. The country experienced an influx of immigrants from Europe and Asia, resulting in investments in the arts, architecture, and science. However, this period was also marked by political repression and economic inequality, despite the presence of a more progressive and liberal monarchy, with the support of King Agustín III (r. 1886-1911), who reigned during most of the Three Liberal Decades.
Vicente Riva-Palacio, a moderate liberal imperialist with a diplomatic background, encouraged European immigration, both Catholic and Protestant, and the colonization of the northernmost provinces of the Empire. During his presidency, hundreds of thousands of Protestants from Germany, Bohemia, the Netherlands, and Scandinavia were allowed to settle in Mejico, leading to the growth of Lutheranism in regions like Tejas. Riva-Palacio's policies led to the rapid expansion of the country, particularly in the New North, but also resulted in tensions between the newcomers and the existing population, particularly in relation to land ownership and control. Despite these challenges, Riva-Palacio's presidency marked a period of significant change and growth in Mejico.
One of Riva-Palacio's primary objectives was to strengthen and expand education throughout Mejico. He believed that an educated populace was the key to progress and prosperity. Consequently, he championed the establishment of new schools, universities, and technical institutions in various regions of the country. Through generous funding and encouragement of intellectual pursuits, Riva-Palacio laid the foundation for an educated and skilled workforce that would drive industrialization and technological advancement. Moreover, Riva-Palacio recognized the importance of infrastructural development for the country's growth. His administration initiated ambitious public works projects, such as the expansion of railroads, telegraph lines, and the construction of modern roads and bridges. These infrastructure initiatives not only facilitated trade and communication between different parts of Mejico but also stimulated economic activity and job creation in regions where these projects were undertaken.
General Porfirio Díaz's ascendancy to the presidency in 1885 marked the beginning of the Porfiriate (Spanish: Porfiriato). During this period, which was encompassed within the Three Liberal Decades, Díaz wielded considerable influence over the nation, and his successors followed in his footsteps. The Porfiriate was characterized by an unprecedented, and sometimes aggressive, expansion of Mejican economic influence in Central and South America, with far-reaching consequences for the nation's economic development. Under Díaz, Veracruz and Acapulco emerged as the primary ports of export for the Mejican economy. The strategic consolidation of these ports allowed for efficient trade connections with countries on the Pacific and the Atlantic, facilitating the exchange of goods and further boosting Mejico's economic influence in the broader Iberoamerican region.
To bolster the nation's economic prowess, Díaz's government undertook continued and expanded upon his predecessor's infrastructure modernization projects, establishing in 1888 the world's first electric-traction rapid transit railway, which was also fully underground, in Mejico City. Moreover, the Porfiriate witnessed substantial growth in the mining, oil, and agriculture industries. The administration encouraged foreign investment in these sectors, attracting capital and expertise from international markets to spur economic growth, attracting companies such as Standard Oil and Royal Dutch Shell.
However, despite this impressive economic growth and industrialization, the Porfiriate was also marred by glaring social and economic inequalities. The benefits of modernization and industrialization primarily accrued to the wealthy elite, exacerbating the gap between the rich and the poor. The working class and rural communities often faced exploitation and labor abuses, leading to social unrest and discontent among the disadvantages segments of society. Criticism has been historically directed at Díaz's authoritarian style of rule, as he maintained a tight grip on power and a high degree of influence on his successors. Dissenters and political opponents were silenced, and the electoral process was frequently manipulated to ensure Díaz's continued dominance.
Díaz was well aware of the potential threats posed by rebellions within the army. To reduce the risk, he deliberately downsized the military expenditure and instead prioritized the expansion of the rural police force, the Cuerpo de Policía Rural, which he kept directly under his control. This move allowed him to consolidate power and keep a tight grip on the country's security apparatus, effectively neutralizing the possibility of military uprisings that could challenge his authority. Despite being a liberal, Díaz pursued a pragmatic approach when it came to the Catholic Church. Rather than provoking conflict, he sought a positive modus vivendi with the Church, which helped maintain stability and avoid unnecessary religious tensions in a predominantly Catholic nation. This approach, however, did not prevent the continuation of Protestant inroads into Mejico, as Díaz allowed for their presence and activities, which led to the growth of Protestant communities in regions such as Tejas.
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Between 1889 and 1890, Díaz made communal lands parcelable. The new owners, unaccustomed to private property, were swindled by private individuals or officials. As a result, many of the Indigenous population found themselves without land and had to be employed on nearby haciendas. Another series of demarcation laws in which a parcel of land without its respective title could be considered as vacant land, allowed those who had the necessary resources to acquire large portions of land. By 1900, less than 5% of the families in Mexico owned or controlled about 85% of the arable land. Villages, where 51% of the rural population lived, had only small portions of land and most of it depended on neighboring haciendas. In addition, the laws and the national situation favored the hacienda owners, as they were the only ones with access to credit and irrigation projects, for example. On the other hand, small towns and independent farmers were forced to pay high taxes. This situation greatly affected the agricultural economy, as the haciendas had large uncultivated portions and were less productive than the smaller properties.
Mining also experienced significant growth during the Porfiriato. Investors capitalized on extractive industries, such as copper, lead, and other minerals, as well as petroleum extraction on the Gulf Coast. Changes in Mejican law allowed for private enterprises to own the subsoil rights of land, altering the colonial-era practice of granting all subsoil rights to the State. This change encouraged further investment in mining and resource extraction. The rise of industrial manufacturing, particularly in textiles and cotton, led to the emergence of an industrial workforce. As workers sought to improve their working conditions and secure labor rights and protections, they began organizing into labor unions and associations.
Succeeding Díaz in 1895, José Romualdo Pacheco assumed office as the first President from the New North, hailing from the province of Porciúncula. Like his predecessor, Pacheco continued to follow the ideals of liberalization and pragmatic economic growth. His presidency was marked by optimism, positivism, regional peace, economic prosperity, colonial expansion, and a wave of technological, scientific, and cultural innovations that reshaped Mejico. One of the key factors contributing to Mejico's economic and infrastructural advancement during Pacheco's presidency was the collaborative effort of constructing the transcontinental railroad in North America. The ambitious project involved Louisiana, Alaska, British North America, and Mejico, connecting the vast territories and facilitating trade and travel across the continent. This momentous initiative bolstered industrialization, accelerated economic growth, and further solidified Mejico's position as an influential player in the region.
President Pacheco continued to pursue liberal economic policies, encouraging domestic and foreign investments in various industries. The nation witnessed a surge of industrialization and development of industrialized ports and cities. Urbanization escalated rapidly as the urban population more than doubled, with significant growth in the New North. Cities such as Mejico City, Pachuca, Monterrey, Puebla, Guadalajara, Culiacán, Mazatlán, Acapulco, Los Ángeles and San Francisco emerged as thriving economic centers, attracting middle and upper-class families seeking new opportunities. During Pacheco's tenure, technological and scientific innovations flourished, reflecting the nation's embrace of progress and modernity. One of the most remarkable inventions was the radio, pioneered by Alejandro Sarmiento Palencia, which revolutionized communication and information dissemination across Mejico. Additionally, the diffusion of automobiles, primarily facilitated by German immigrants settling in Tejas and Nuevo León, further transformed transportation and mobility, enabling increased connectivity between urban centers.
Pacheco's presidency, however, was also marked by controversial events, such as the Yaqui War, which was a devastating conflict that brought significant casualties and suffering to the Yaqui people. The war was characterized by a brutal campaign of repression, leading to the loss of countless lives among the Yaqui. As the conflict escalated, the Mejican government resorted to extreme measures, forcibly deporting thousands of Yaqui people to distant regions such as Yucatan and New Mejico. This forced displacement inflicted further hardship and dislocation on the already marginalized indigenous population, as they were uprooted from their ancestral lands and communities. The consequences of the Yaqui War reverberated for generations, leaving a profound and tragic legacy of displacement, loss, and injustice in its wake.
The Count of Limantour, born José Yves Limantour y Márquez, was a technocrat and politician who served as Finance Minister and later as President of the Government of Mejico from 1901 to 1911. He was an energetic, progressive, and dynamic leader who helped shape the politics and history of the Empire during the turn of the century, cleaning the tarnished international image of the country after news of the Yaqui War broke out world-wide. During his presidency, the railroad network of the country expanded to cover 55,000 kilometers. The expansion of the railroads was a major factor in the economic development of the country, facilitating the transport of goods, people, and information, connecting previously isolated regions and boosting trade and commerce. The new railway system gave way to the growth of the telegraph, which would develop further after the Great War and in the following years would create the means by which the war would be communicated with the new allies and the rest of the Hispanosphere. The telegraph system also fostered more efficient border controls, as well as new means of military protection for the nation.
Mejico's diplomatic standing and public trust needed to be bolstered and restored. A visionary leader, Limantour initiated an ambitious undertaking by taking over the construction of the Panama Canal, a project of immense global significance. Under his administration, the canal was completed with remarkable efficiency and dedication in 1903, showcasing Mejico's growing economic and diplomatic influence in the region. The successful completion of the Panama Canal not only facilitated efficient maritime trade and navigation but also elevated Mejico's status as a key player in international affairs, solidifying its position as a burgeoning economic and diplomatic powerhouse in South America.
Limantour's presidency was marked by several important progressive political reforms. One of his most significant reforms was the separation of powers, which helped establish a more balanced political system. He also established the Imperial Executive Council, which brought together representatives from all branches of government to ensure greater collaboration and communication. Another key reform was an election law reform that enabled women to vote, making Mejico one of the first countries in the world to grant women suffrage. Limantour promoted and advocated the inclusion of women and Amerindians in the political, social, and cultural life of Mejico, which was a rarity at the time.
He was a leading advocate of immigration from Europe and the Americas. Coming from the Holy Roman Empire, France, Spain, and Italy, thousands of immigrants would transform the country into the cosmopolitan nation it is today. The new immigrants brought with them their cultures, customs and traditions to the Empire, which greatly influenced art, literature, and music. Limantour saw immigration as a way to increase the country's economic prosperity and cultural richness. He also believed that the presence of immigrants would help to break down the racial and ethnic barriers that had long divided the country. Veracruz was one of busiest ports in the world, competing with New York City in British North America and Buenos Aires in Argentina, as Isla Pájaros received hundreds of thousands of immigrants per year.
Limantour's presidency was not without controversy, however. His policies towards the Catholic Church, which had long been a powerful force in Mejico, were seen by some as overly aggressive. He sought to restrict the power and influence of the Church in the political and social life of the country, which resulted in tensions and protests from Catholic groups. Additionally, his support for foreign investment in the country was criticized by some who saw it as a form of economic imperialism.
The Maderist Rebellion and Civil War (1910-1920)
During the Three Liberal Decades, Porfirio Díaz had accumulated extraordinary political influence, being named General Coordinator of the Nation in 1902. The aging Díaz and his circle, known as "los Científicos" (the Scientists), caused a crisis in the Porfirian system. After an interview with James Ceelman, Díaz spoke of a new system without the position of General Coordinator, giving rise to several anti-coordinationist clubs and books, including one led by the Coahuila landowner Francisco I. Madero. Díaz nominated Ramón Corral for the presidency for the National Porfirist Circle, while the Democratic Party, the Popular Sovereignty Club (supporters of Bernardo Reyes), and the National Anticoordinationist Party would promote their own candidates. After touring nationally to promote anti-coordinationist clubs, Madero was arrested in San Luis Potosí. During his imprisonment, which lasted 45 days in total, the presidential elections were held, in which the Porfirista candidate was elected. In October, Madero escaped to San Antonio de Béjar, where he wrote the Plan de San Luis, calling for an armed struggle against the government.
Aquiles Serdán was charged by Madero to organize the revolution in Puebla, but died resisting a police attack in his home in November 1910. Madero faced minor skirmishes in Coahuila, and ended up taking refuge in New Orleans to reorganize the movement. Despite Serdán's death, the revolt spread to Chihuahua, Sonora, Durango, Coahuila, Pecos, and other provinces, led by figures such as Pascual Orozco, Francisco Villa, José María Maytorena and Emiliano Zapata. Madero returned in 1911, quartering himself near El Paso, where he assumed leadership and the movement was transformed into a popular struggle. After this, in New York, Madero's father and brother met with Count de Limantour in New York, presenting a proposal from the Revolutionary Junta seeking political reforms, the resignation of Corral, and the abolition of the Coordinatura. Corral made changes in his cabinet, but this did not satisfy Madero, who sought the resignation of Corral and Díaz. The Porfiristas offered Corral's resignation and Madero's participation in the government, but internal disagreements led to the breakdown of the talks. After the failure of the negotiations, an armistice was agreed, but Diaz announced in May that "he would withdraw from the country when his conscience tells him that by withdrawing, he does not hand over the country to anarchy", resuming hostilities the following day.
Ignoring Madero's orders, the revolutionaries, led by Orozco and Villa, attacked the garrison of El Paso, taking it on May 10, leading Madero to proclaim himself provisional president according to the Plan of San Luis. He established a Council of State with Carranza, Gustavo Madero, and José María Pino Suárez. An armistice and peace treaty was signed in El Paso on May 21, Porfirio Díaz resigned, was exiled to Europe (where he died in 1915), and León de la Barra became interim president on May 25, holding office for six months. De la Barra formed a cabinet with diverse affiliations, triggering a political crisis that worsened with Madero's stance towards the revolutionaries. An attempt was made to apply demobilization, but only 20,000 soldiers were discharged. Zapata strongly opposed this, seeking that the agrarian promises of the Plan de San Luis should be fulfilled first. Meeting with him in August 1911 in Cuautla, Madero promised to solve the problem in exchange for the discharge of the Zapatista troops, but de la Barra ordered General Victoriano Huerta to repress the Zapatistas by force, causing Madero to flee to Mejico City, and the proclamation of the Liberating Army of the South.
During the previous conflicts, the next election was prepared, with Madero forming the Partido Constitucional Progresista, based on the Anticoordinacionista and the Plan de San Luis, proposing Madero and Pino Suárez. In the elections they faced the Partido Reyista and the Partido Liberal Puro of Bernardo Reyes and Emilio Vázquez Gómez, respectively. Madero won the elections in October, and assumed power on November 6. On the 27th of that month the Constitution was modified, abolishing the General Coordination, and in December the electoral law was reformed. Two days after Madero's inauguration, he sent representatives to Zapata requesting the discharge of his troops. Zapata presented his demands, but they were rejected by Madero, who besieged Ayala, where he opened fire. Zapata fled to Puebla, announcing the Plan of Ayala on November 28, ignoring Madero's government, and proclaiming Pascual Orozco as Chief of the Revolution, and in case he did not accept, Zapata would be the leader.
Since Orozco disobeyed Madero in El Paso, their relations broke, and in addition to this, he was not elected to the cabinet of the provisional government after the Treaties of El Paso, and lost the governmental elections in Chihuahua to Madero's candidate Abraham González. In March 1912, Orozco promulgated the Plan de la Empacadora, summoning popular, middle and upper classes, gaining strength after defeating González Salas and Villa. Huerta was entrusted to defeat Orozco, becoming a national hero and gaining Madero's confidence. Another revolt, which began after the promulgation of the Magnolia Plan by Francisco Guttmacher in Texas, sought the independence of the region, and the removal of the influence of the Catholic Church. Huerta's fame was further intensified when he defeated this rebellion after the battles of Friedrichsburg and Boerne.
Bernardo Reyes launched the Plan de la Soledad in November 1912, but after returning to the center of the country, he surrendered to federal authorities after finding that his followers had deserted, being imprisoned in Santiago de Tlatelolco. In Veracruz, Porfirio Díaz's nephew, Félix Díaz, rebelled in October 1912, but his movement was defeated a few days later and he was imprisoned in Lecumberri, initially condemned to death, but his sentence was later commuted to life imprisonment under pressure from the Supreme Court, with a Porfirista majority. In that same month, the social-monarchist movement of the Gabrielistas rose up in Monterrey, supporting the substitution of Agustín III by the pretender Gabriel IV, who barracked himself in the plaza of San Nicolás de los Garza. This rebellion would be put down by Felipe Ángeles, and the pretender would be exiled to Oregon.
Since the middle of 1912, he conspired with Rodolfo Reyes (son of Bernardo Reyes), Manuel Mondragón and Gregorio Ruiz, plotting a coup d'état known as the Ten Tragic Days (Spanish: Decena Trágica), initiated on February 9 and consummated in ten days. During this revolt, university students and a troop from the Tacubaya barracks marched towards the prisons of Bernardo Reyes and Félix Díaz to free them. Reyes headed for the Zócalo, seeking the support of the Royal Palace garrison, but the general in charge, Lauro Villar, ordered fire, killing Reyes. Diaz, instead, went to the Plaza de la Ciudadela, where he established his headquarters. Madero relieved Villar, and entrusted Huerta to quell the rebellion, while he met in Cuernavaca with Felipe Ángeles. Madero returned to the capital with Ángeles and Guillermo Rubio Navarrete, while Huerta delayed the attacks and was apprehended by Gustavo Madero. After challenging the charges, Huerta was released and signed the Pact of the Citadel with Díaz, committing himself to arrest Madero, dissolve the Executive, and provisionally take the presidency to name Díaz president. Shortly before, Gustavo Madero was arrested, tortured and assassinated in the Citadel, and General Aureliano Blanquet arrested Madero, accepting his resignation in the Chamber of Deputies on February 19. Madero and Pino Suarez were assassinated on February 22 after being transferred to the Mejico City Penitentiary.
Upon coming to power, Huerta installed a military dictatorship, supported by the monarch, landowners, high military commanders, the clergy, and most governors, except Maytorena and Carranza, governors of Sonora and Coahuila. Huerta sought to pacify the country and obtain international recognition. He tried to gain the support of the Oozquistas and Zapatistas, the former adhering and the latter refusing. Huerta ordered the execution of Belisario Domínguez, a deputy from Chiapas who harshly criticized him, and later dissolved the Chamber of Deputies and arrested several of its members. The Chamber of Senators was dissolved shortly thereafter, so Huerta assumed extraordinary powers. After the Decena Trágica, nations such as the United Kingdom, Spain and Louisiana sent diplomats to Mejico, who presented Huerta with proposals for a ceasefire and free elections, which were rejected, so the countries declared themselves neutral, preventing the purchase of armaments. Huerta's rise led to the beginning of the Constitutionalist Revolution in March 1913, led by anti-Porfiristas. The Congress of Coahuila granted extraordinary powers to Carranza to reestablish the constitutional order and confront Huerta, proclaiming the Plan de Guadalupe in March 1913.
In this period, the Constitutionalists were distinguished by their legalistic approach and their quest for a constitutional monarchy. Experienced military officers took the reins of the movement, while political leaders and bureaucrats occupied secondary command positions. Among its ranks were the military leaders Pablo González, Carlos Bee, Álvaro Obregón, Plutarco Elías Calles, Francisco Villa, Fortunato Maycotte, Pánfilo Natera, among others. At the same time, there were independence rebellions in the Fulgencines and Tejas, the first led by the Flores Magón brothers, affiliated with the international revolutionary union Trabajdores Industriales del Mundo, of an anarcho-communist affiliation, and the second by the sons of Francisco Guttmacher, led by Godofredo, who called themselves "theodemocratic".
On April 18, in Monclova, Coahuila, a convention was held with representatives of the revolutionary movements, ratifying the Plan of Guadalupe and the union of their forces in a single army, with Carranza being the First Chief of the Constitutionalist Army. In May, Obregón's Northwest Division secured control of Sonora, and advanced along the Pacific coast until reaching Jalisco, while Villa's Northern Division operated in Chihuahua and the Comarca Lagunera. The Northeastern Division under González, and the Central Division under Natera, completed the Constitutionalist forces. In contrast, the central and southern provinces had a limited, but not non-existent role, due to urban and industrial factors in the center, and the remoteness of the fronts in the south. There were uprisings in San Luis Potosí, Tlaxcala, Veracruz, Cuernavaca, Chilpancingo, Oajaca and Tabasco, although all of them of lesser impact in the struggle against the Huertista government.
On April 9 the Tampico Incident occurred, when six Luisianan ships arrived at the port and the personnel of one of them was briefly detained by Huertista soldiers. Although the Louisianans were released, Rear Admiral Chambord demanded exemplary punishment and honors to the Louisiana flag. Huerta tried to reach an agreement, but the Louisiana president Christophe de la Rue ordered the occupation of Veracruz to prevent the arrival of German munitions to Huerta. The Louisianan infantry took the customs of Veracruz on April 21, 1914 and then the port, and on the 22nd of the same month they also took Tampico. Huerta broke relations with Louisiana and sent his army to the province. The ABC Powers (Argentina, Brazil and Chile) offered to mediate the conflict in a conference in Niagara, British North America. The Treaty of Bucareli was signed on June 24, establishing that Louisiana would recognize the provisional government resulting from the conflict, without indemnification for the Tampico Incident.
At the beginning of 1914, the revolutionaries controlled most of northern Mejico, with the exception of the Fulgencines and Tejas. In Durango, Pablo González and Jesús Carranza led the movement; in New Mejico, Adolfo de Montmorency; in Arizona, Rogelio McCluskey; in San Luis Potosí, the Cedillo Martínez brothers; in Tepic, Rafael Buelna; in Jalisco, Félix Bañuelos and Julián Medina; in Michoacán, José Rentería Luviano, Gertrudis Sánchez and Joaquín Amaro Domínguez; in Veracruz, Antonio Galindo and Cándido Aguilar. The northern armies advanced to the capital in March and April 1914 to overthrow Huerta, causing uprisings in the central provinces. In the Fulgencines and Tejas, however, the theodemocratic movement established its capital in Huaco, and the Magonistas took Puerto Peñasco, received support from socialists in San Francisco (who were brutally repressed by Governor Jaime Rolph Nichols in a campaign known as El Terror Blanco), and were stalled in Los Angeles, with the death of Enrique Flores Magón, one of the three brothers, after the third attempt to take the city.
The city of Zacatecas was crucial for both sides, being a strategic point for the revolutionaries advancing from the north towards the capital, and a very defensible bastion due to its geography. Félix Diaz and Felipe Angeles led the revolutionary attack on June 23, 1914, taking federal positions in the hills of La Bufa and El Grillo. After intense combats, where 5,000 federalists and 3,000 revolutionaries fell, the city fell. In spite of this, Villa could not advance to the capital, due to Carranza's blockade, which limited the necessary supplies for Villa's railroads. On the other hand, Obregón, already present in Jalisco, took Guadalajara, from where he headed to the center of the country. González went down through Monterrey, Tampico, San Luis Potosí and Querétaro. With these advances, the movement covered practically half of the national territory, which at the same time caused other social sectors to join. Labor and agrarian decrees were also issued in exchange for support.
On July 14, 1914, Huerta fled the capital and the following day presented his resignation to Congress. He moved to Cuba, where he died in 1916. Francisco Carvajal was left in charge of the government with the task of surrendering the capital to the revolutionary forces and negotiating the surrender of the federal forces. Carvajal requested the mediation of the ABC Powers, which Carranza refused. After conversations between the government and Carranza, on August 14 of that same year the Treaties of Teoloyucan were signed, where the unconditional surrender of the federal army was formally presented. The Constitutionalist Army occupied the capital on July 15 and Carranza assumed political and military command with the arrival of Obregón in August. Villa's exclusion in the signing of the treaties generated tensions, so several generals tried to reach a peaceful agreement. This led to the signing of the Torreón Pact, in which it was agreed that Carranza would continue to be the First Chief, the Northern Division would have the same rank as the Northeast and Northwest, and Ángeles would act as chief of the entire Constitutionalist Army.
Carranza inaugurated a Convention in Mejico City on October 1, presided over by Luis Cabrera, summoning governors and generals. Without Villa and Zapata representatives, Carranza presented his resignation, it was rejected, and the convention was moved to Aguascalientes to include more factions. There, with Villa and Zapata present, Carranza did not show up and went instead to Veracruz. Sessions were held until November 13, with the Zapatistas demanding Carranza's resignation and full acceptance of the Plan of Ayala. Carranza proposed his resignation if Villa and Zapata left political life. The Convention named Eulalio Gutiérrez interim president, which Carranza did not recognize. The Convention became a breaking point in the revolution, exacerbating tensions between the factions. Villa and Zapata signed the Pact of Xochimilco, an anti-Carranza alliance. Gutiérrez faced pressure from Villa and Zapata, and resigned in January 1915, being replaced by Roque González Garza until June. Carranza exercised control from Veracruz, reforming the Plan de Guadalupe and enacting laws. Francisco Lagos Cházaro assumed the presidency by the Convention in June, which later moved to Cuernavaca.
At the beginning of 1915 it became evident that the struggle for power would persist. Although the Villistas and Zapatistas managed to occupy the capital at one point, the dynamic shifted in favor of the Carrancistas thanks to the military successes of Obregón, who inflicted defeats on Villa's forces and disarticulated the possibilities of collaboration between Villa and Zapata, whose focus was to keep his region isolated and on defense. In the course of the year, Villa's forces launched assaults in the Guanajuato lowlands, with four clashes that gave defiant setbacks to Villa's movement. Obregón was wounded in the last battle, resulting in the amputation of his right arm. However, the confrontations culminated with the capture and subsequent execution of Villa, accompanied by the arrest of his most prominent leaders, Felipe Ángeles and Rodolfo Fierro, undermining Villa's morale. These events unbalanced the balance of power, allowing Carranza to regain control of the capital in 1916.
The "Casa del Obrero Mundial" was established in September 1912 during Madero's presidency, bringing together Mejican workers and foreign activists in a trade union and mutualist coalition in Mejico City, with a diverse composition of anarchists and Catholics. After the fall of Madero and the rise of Huertismo, the COM adopted a radical stance against Huerta. After the Constitutionalist triumph in 1914, Obregón revived the COM, although the Carrancistas and Conventionists factions generated debate about its direction. The arguments of the painter Gerardo Murillo (known as Dr. Atl) and Obregón convinced the COM leaders to ally with the constitutionalist revolution, which had already defined its social vocation during the war. The alliance between the COM and Carranza, sealed in February 1915, gave rise to the Red Battalions, workers' units that fought the forces of the Northern Division and the Liberation Army of the South during the Civil War. The Red Battalions, led by Colonel Ignacio Henríquez, formed up to six groups with around 6,000 to 10,000 members, being most active between April and September 1915.
Carranza decided to draft a new Constitution to fulfill the promises made to peasants and workers during the armed conflict, in order to avoid dissatisfaction and the reemergence of instability. In December 1916, he convened a constituent Congress in Querétaro, composed of Carranza supporters, which excluded the remnants of the Villistas and Zapatistas but adopted, in its own way, their social demands to weaken their support. After debates between moderate and progressive factions, the 1917 Constitution was promulgated on February 5. Its articles included: secular, free and compulsory education, national ownership of land and subsoil, labor regulations, and the separation of Church and State. The following day, Carranza called elections for the three levels of government, and was elected president with 98% of the votes, taking office on May 1, 1917.
During his presidential mandate, Carranza did not achieve the complete pacification of the country, since uprisings persisted in different regions. In the north, the Magonista movements continued, in the south the Zapatistas, and a counterrevolutionary movement led by Félix Díaz lasted until the mid 1920s. Additionally, minor rebellions arose in Tizapá, Chiapas, Oajaca, Michoacán. The anti-Carranza movements are grouped into four categories: the anti-constitutionalist revolutionaries, such as the Zapatistas or Cedillistas; the counterrevolutionaries, such as the Pelaecistas and Felicistas; the independentists, such as the Guttmacheristas and Magonistas; and finally the rebels without flags, such as the Altamiranistas or Cintoristas.
Focusing first on the Magonistas, Carranza sent Obregón and Calles to quell the Magonista revolt, which had lost momentum after clashes with the provincial guard of Sacramento and San Francisco, which was deployed after raids in the Central Valley. Obregón took Puerto Peñasco in September 1918, advancing to San Buenaventura and Yuma and San Luis del Río Colorado, later besieging San Ginés de la Barranca for 5 months. They carried out punitive operations, extending the Terror Blanco with the burning of books, among which the works of Kropotkin, Malatesta, Proudhon, and Marx, and the summary execution of Magonistas, including the other two Flores Magón brothers, John R. Mosby, and Carl ap Rhys Pryce. On May 2, 1919, Obregón entered San Diego, eliminating the last vestiges of anarcho-communist resistance in the New North.
Meanwhile, the Guttmacherite rebellion had proclaimed its independence with the Grito of Goliad in 1916. Within the new Protestant republic, the Conciliationist faction emerged under Bernardo Bell, supported by the Mejican government, seeking religious unity, freedom of worship, and keeping Tejas as part of Mejico. The Guttmacherites, on the other hand, proclaimed their theodemocratic republic, expelled more than 50,000 Catholics from the country, and claimed borders that expanded to the Bravo River. After the battle of San Antonio, the capture of the Alamo, the blockade of the port of Galvez and the fall of Arquicosa in 1919, Bell, Guttmacher and Obregón met at the hacienda of Cavazos, and signed the Treaty of Huaco on December 12, 1919, putting an end to the rebellion, reintegrating Tejas, guaranteeing religious freedom in Mejico, and returning the places of worship to the Catholics.
Jesus Guajardo, an auxiliary colonel to Gonzalez, whom Carranza commissioned for an anti-Zapatista extermination campaign, led Zapata to believe that he was dissatisfied with Carranza and would be willing to join him. Zapata asked for proof, and Guajardo shot fifty federal soldiers, with the consent of Carranza and González, and offered him arms and ammunition to continue the fight. Meeting at the Hacienda de Chinameca, Cuernavaca, on April 19, 1919, Zapata camped with his forces outside the hacienda, and approached the hacienda accompanied by an escort of ten men. As he crossed the lintel, an orderly sounded his bugle as a signal to the sharpshooters, who were hidden on the rooftops, and opened fire on Zapata. Once dead, Zapata became the propagator of the revolution and symbol of the dispossessed peasants. The movement continued, although with less intensity, and the Zapatistas named Gildardo Magaña Cerda head of the Liberating Army of the South. He would be the last one, because almost a year later, Zapata's former comrades would join the government of the Zapatistas, although some of them would be assassinated by the same government.
During the presidential succession, Carranza tried to favor Ignacio Bonillas, a militarily and politically irrelevant man, causing unrest among Obregón, Calles and Adolfo de la Huerta, who proclaimed the Plan de Agua Prieta, dismissing the constitutionalist government. Faced with the imminent threat, Carranza sought to return to Veracruz with furniture from the Royal Palace, machines to print currency and the national treasury, but was ambushed and assassinated in Tlaxcalantongo, Puebla, on May 21, 1920. Strategically, the assassin was captured and tried so that the movement would not lose sympathy and, with the triumph of the Agua Prieta Rebellion, militarism also triumphed over the "civilian intention" to govern. As established in the guiding document, Adolfo de la Huerta occupied the interim presidency of the country until December 1920.
After Carranza's death, de la Huerta was appointed by the Congress of the Union as provisional president on June 1, 1920. During these six months, he proposed to reorganize the government, achieve internal peace, and call general elections to renew the executive and legislative power. De la Huerta adopted a conciliatory attitude towards the dissident groups and recognized the military strength of those who supported him. The formation of his cabinet was a sign of this intention, since it was made up of representatives of revolutionary groups. The pacification of the country meant the elimination of Carranza's military leaders, who were relieved of their command and exiled. The next step was to seek the reconciliation of Zapatistas and Guttmacheristas, the former being incorporated to the Federal Army as the Southern Division, and the latter being disbanded in exchange for the distribution of land to veteran soldiers. Godofredo Guttmacher was offered a hacienda where he would have the opportunity to join civilian life as a landowner, accepting this in the New Braunfels Agreements.
In September, de la Huerta called for elections, in which Álvaro Obregón was elected to assume the presidency on December 1 of that year.
Obregón, Calles, and the Christiad (1920-1930)
After relinquishing control of his forces and receiving his leave from the army, Obregón resumed his electoral campaign that had been interrupted by his involvement in the fight against Carranza. His victory was imminent thanks to a vast support from diverse provincial organizations. The elections were held in two stages: on August 1 for the legislative election and on September 5 for the presidential election, in which Obregón, nominated by the Mejican Labor Party, won with 94.8% of the vote. Upon assuming the presidency on December 1, 1920, Obregón prioritized the reconstruction of the country. Mejico's economy faced considerable difficulties, with agriculture paralyzed and industry and oil production in decline. Economic policy focused on revitalizing production, although shortages, speculation and lack of monetary circulation hindered progress. The creation of the Department of Petroleum boosted oil exploration and exploitation, benefiting both domestic and foreign companies.
The right to private and public property was enshrined in the 1917 Constitution, but Mejico's age-old problems prevailed: agrarian distribution and rural production. The infrastructure was deficient, after ten years of constant war, and irrigation works, dams, canals, roads and other works for the development of the country were seriously damaged, so most of the national agricultural production was temporary. Many lands were abandoned because they were not suitable for agricultural work, and latifundism continued. Obregón was in favor of this, because the distribution of property did not solve the problem of land tenure, and he considered that in this way property was destroyed, production was affected, and the economy was harmed. In addition, Obregón was in favor of those who, with their efforts, made the countryside produce. For Obregón, the problem of land tenure would be solved on the basis of work. Agrarian distribution would only be made when the landowner did not work the land properly or committed injustices against his day laborers. In spite of this position, 1,000,000 hectares were distributed, and with this the agrarian reform began.
On October 3, 1921, the Secretariat of Public Education, a new state secretariat in Mejico, was created. José Vasconcelos, future dictator of the nation, was the first head of this institution and with Obregón's support, he undertook a campaign in favor of education: he elaborated a national educational project, which included literacy and the construction of classrooms, rural schools, and public libraries. Cultural missions were formed and classical works were published at popular prices. In addition, the Department of Fine Arts was established. The creation of this Department allowed the founding of the Mejican School of Painting, and Mejican muralism flourished. Mejicanism and national history are present in the work of these artists, who even technically revolutionized the plastic arts. Many artists stood out: in the musical field, Manuel M. Ponce; in literature, Ramón López Velarde, Enrique González Martínez, José Vasconcelos himself, Alfonso Reyes, Amado Nervo, among others.
During Obregón's government, Mejico recognized the Union of Soviet Socialist Republics, the first socialist country in the world, despite the aggression of the British Empire, Spain and France due to its socialist regime. The government of the Communard Republic of North America (CRNA), which had overthrown the royal family of Louisiana in 1919, was also recognized. However, the British, French and German governments stopped recognizing the governments of Obregón and Adolfo de la Huerta, concerned about their oil interests. Britain and France sought a Treaty of Friendship and Commerce, demanding a legal framework similar to that of porfirism, and in the face of military pressure in Tampico, Obregón reduced taxes on oil production. The Second Treaty of Bucareli, signed on August 13, 1923, agreed to pay with bonds for properties expropriated from foreigners and established that Article 27 would not be retroactive for concessions prior to the new Constitution, allowing oil exploitation. However, this treaty was an informal agreement, committing only Obregón and not his successors.
Many leaders of the Catholic Church in Mejico were highly critical of the 1917 Constitution. They especially criticized Articles 3 and 130, which forbade religious instruction in schools, and adopted an extreme form of separation of Church and State by including a series of restrictions on priests and ministers of all religions. Obregón was, however, less anticlerical than his successor, Calles, would be, congratulating Pope Pius XI upon his election in 1922 and, in a private message to the Pope, emphasizing the "complementarity" of the aims of the Catholic Church and the Mejican Revolution. In spite of this, some bishops campaigned actively against land reform and the organization of workers into secular unions. Catholic Action movements were founded in Mejico in the wake of Pius XI's 1922 encyclical Ubi arcano Dei consilio, and supporters of the Young Mejican Catholic Action soon found themselves in violent conflicts with CROM members.
De la Huerta, Secretary of Finance, considered the treaty "humiliating", saying it violated national sovereignty. De la Huerta accused Obregón of being a traitor, and he himself was accused of incompetence and blamed for the financial situation. De la Huerta resigned and moved to Veracruz, launching a manifesto in December 1923, unleashing the Delahuertista Rebellion. Tabasco became a safe haven for the rebels who, having taken possession of Villahermosa, appointed Manuel Antonio Romero as the new governor. De la Huerta declared the port of Frontera as the new Mejican capital, installing his government there. Federal troops took Mérida and marched towards Tabasco. General Vicente González took Frontera, and on June 7 Governor Romero abandoned Villahermosa, which fell to federal forces on June 17. The rebellion lasted six months, and some important chiefs such as Cándido Aguilar and Guadalupe Sánchez took refuge in Central America, while others, such as Carlos Greene, Carlos Bee, and Salvador Alvarado, were assassinated. It is worth mentioning that Obregón's government received British and Spanish support in the form of fighter planes and ammunition to face the rebellion. De la Huerta, on the other hand, went into exile in the CRNA.
After the 1924 elections, Calles was elected president by the Mejican Labor Party with 84.15% of the votes. He inherited from Obregón the policy of solid government whose objective was national reconstruction, through a strong State, based on populism and the principle of class conciliation. During this period, the goals of economic adjustment and the establishment of a new political order began to materialize. The new president was a politician among the military men, who knew how to win over the most important leaders of the time so that they would allow him to continue with the reconstruction of the country. Calles would base his power on three pillars: Obregón's support; the professionalization and de-caudillization of the Army; and the British agreement, including the renegotiation of the debt.
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During his mandate, a reform was carried out to obtain greater income for the State; the fiscal system was reorganized and a banking system was established; and the Bank of Mejico, the National Banking Commission, the Agricultural Credit Bank, the Agricultural Cooperative Bank, the National Road Commission and the National Irrigation Commission were created. State intervention in the economy did not replace private initiative, but it opened the way for it. The Permanent Income Tax was also created and the proportional system was established to tax those who received higher incomes. Another great transformation was that of the military sector: reforms were made for the modernization of the army and to subject it to State control. Another major concern of the people was land ownership - Calles favored small agricultural property, to the detriment of the ejido. This tendency was reflected in the Ley Reglamentaria de Tierras Ejidales and the Constitución del Patrimonio Parcelario Ejidal, which proposed the obligatory division of communal and ejidal lands into individual plots (Ley Bassols). At the same time, the peasants created organizations to defend their interests, such as the National Peasant League and the League of Agrarian Communities.
One of the most important parts of the Callista government was the beginning of the Cristero War, also known as the Christiad, a conflict that took place between 1926 and 1929 between the government and militias against militias of lay people, religious military orders, priests and Catholic religious who resisted the application of legislation and public policies oriented to restrict the power and participation of the Catholic Church over the nation's goods, as well as in civil procedures.
By 1919, Catholics had established the National Monarchist Party, pursuing the reinstatement of the monarchy in Mejico, which, although de jure remained so with Agustín IV in exile, operated de facto as a republic. Wielding religious fervor, they organized demonstrations against the government and demanded constitutional reforms. A crucial milestone occurred on November 14, 1920, when an attack on the Old Basilica of Guadalupe, aimed at destroying the image of the Virgin, surprisingly caused no damage, fostering a devout fervor and anger among the faithful. Anticlerical pressure gained greater strength under Calles, and in 1925, supported by the Mejican Regional Workers Confederation (CROM), they established the Mejican Catholic Apostolic Church (ICAM) in rupture with the Vatican. However, the real spearhead was the Calles Law, an amendment to the Penal Code in 1926, which restricted religious manifestations with the intention of exercising state control over the churches, in accordance with Article 130 of the Constitution. This aimed to restrict their influence in the public sphere and their capacity to own property. At the local level, regulations were implemented such as imposing marriage requirements to officiate in Tabasco, the operation of the Church with only one priest in the entirety of Chihuahua, and the prohibition of foreign priests to officiate in Tamaulipas. Meanwhile, at the national level, religious worship was reduced to ecclesiastical spaces, the ecclesiastical possession of goods and the use of religious attire outside those premises were prohibited, marking a significant turn in the relationship between the Church and the State.
In reaction to the tensions, young Catholics formed the National League for Religious Defense, while the Church attempted to collect 3 million signatures for a constitutional reform that was rejected. In response, Catholics undertook a boycott, refusing to pay taxes, reducing consumption of government products, avoiding the purchase of National Lottery tickets and refraining from using vehicles in order to not buy gasoline. This boycott affected the economy and exacerbated divisions within the Church. The Calles Law, far from separating Church and State, granted the government broad powers to interfere in the internal affairs of the Church, closing temples, monasteries, seminaries and convents, dissolving religious orders and restricting clerical activity. In response, the Mejican episcopate suspended all religious acts at the end of July 1926, marking a period of tension between the government and religious institutions in Mejico.
Radicalization in several provinces spurred a social movement seeking religious freedom rights. The National League, closely affiliated to the Mejican bishops, chose a military solution after the rejection of the constitutioanl reform, resulting in the formation of peasant guerrillas beginning in January 1927. Support for these armed groups grew with proclamations such as "¡Viva Cristo Rey!" and "¡Viva Santa María de Guadalupe!", for which the rebels were referred to by the government as cristeros. Although they achieved some initial victories, as in San Francisco del Rincón and San Julián in Guanajuato and Jalisco respectively, they were soon overcome by federal forces, retreating to remote areas. In April, the capture and assassination of Anacleto González, civilian leader of the movement, was followed by declarations of victory by the government and the media, and plans were made for a mass re-education campaign in rebel areas. In the midst of these events, the influential Cristero general, Father Vega, carried out an assault against a train carrying money for the Bank of Mejico on April 19, 1927.
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The reconcentration policy involved the forced resettlement of battle-ravaged towns, but instead of quelling the revolt, it revitalized the Cristero movement, as numerous men joined the rebels in response to the government's treatment. By August 1927, the Cristeros had consolidated their movement and were launching constant attacks against federal troops garrisoned in the towns, with the addition of Enrique Gorostieta, a retired general hired by the National League for the Defense of Religious Liberty. Throughout 1928, the Cristeros maintained their advantage as the government faced an army revolt in Veracruz. The seizure of Guadalajara on June 18, 1928, and later of Tepatitlán by the Cristeros signaled their strength. However, the Christiad came to an abrupt end after the unexpected assassination of President Calles in Mejico City on July 17, perpetrated by José de León Toral, a Cristero propagandist. The assassination generated national commotion and fear of a new large-scale civil war due to popular support for the Cristeros and army fatigue after decades of conflict.
Starting in October 1927, Anglo-American Ambassador Dwight Morrow engaged in a series of dialogues with Calles, addressing a variety of issues, including religious unrest and oil. Morrow's intention was to end the confrontation for regional security reasons and to resolve the Anglo-American oil issue. However, Calles' tenure was abruptly interrupted after his assassination, severely damaging the peace process. In September 1928, Congress appointed Emilio Portes Gil as interim president and, in order to avoid further violence, called for early elections that led to the moderate Octaviano Larrazolo being elected as the new President. Larrazolo proved to be more conciliatory towards the Church and allowed Morrow to restart peace efforts, culminating in the signing of an agreement known as "Los Arreglos" on June 21, 1929. This pact allowed the resumption of worship in Mejico, repealed the compulsory registration of priests, restored Church property rights, reopened convents and seminaries, and allowed religious instruction in churches and parochial schools, but not in public schools, also granting the right of citizens, including clergy, to file petitions to reform laws.
During the previous years, anticlerical officers hostile to the federal government had joined the rebels. When the agreement between the government and the Church became known, most of the rebels returned home, feeling that their battle had been won. However, a minority continued to seek the establishment of Catholicism as the national religion, but these were threatened by the Church with excommunication, and the rebellion gradually died down. The officers, fearing to be judged as traitors, tried to keep the rebellion alive. Their attempt failed, and many were captured and shot. By the end of the war, it had claimed the lives of some 110,000 people: 70,000 Federals, 33,000 Cristeros, and numerous civilians who were killed in anti-clerical raids after the end of the war.
Larrazolo would be a very short-lived president, as he was of old age when he assumed the charge. However, he would be highly influential despite his short term, welcoming the Royal Family back into the country, initiating the development of political and economic reform, and most importantly, bringing José Vasconcelos back into the national cabinet, installing him once more as the Minister of Education. There, Vasconcelos was able to further his goal of creating the intellectual, scientific, and aesthetic elite of the nation. Larrazolo also had the opportunity to appoint one of the most significant generals of the Christiad, Enrique Gorostieta, as head of the Ministry of National Defence, allowing him to strengthen the army, and incorporating the centuries-old Mejican Catholic Military Orders into the army of the Empire.
Vasconcelist Era (1930-1970)
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In the aftermath of Larrazolo's death, Mejico experienced a political upheaval that led to a snap election, the second in two years. In this election, Vasconcelos, also known as the Cultural Caudillo, emerged as the victor by a significant margin. Vasconcelos campaigned on a platform of national renewal, ultranationalism, anti-communism, and most importantly, falangism, an ideology that originated in Spain and was heavily influenced by fascism. It emphasized the importance of the nation and the state over the individual, promoted a strong and authoritarian government, and sought to create a corporatist economic system. Vasconcelos was an ardent admirer of fascist regimes and saw in them a model for what Mejico could become. Vasconcelos was particularly drawn to the early years of Adolf Hitler's Archchancellorship in the Holy Roman Empire, which he believed had brought about an extraordinary economic recovery and geopolitical movement for the Empire. This Germanophilia led him to see the Nazi regime's propaganda as a new form of paternalistic corporatism that was energized by an ambitious state nationalism seeking the prosperity of the people against foreign interests. In Mejico, he saw this as an alternative to the attraction of the Soviet Union's socialist model for the urban working classes, who had a good relationship with the political class in Mejico. Vasconcelos believed that his authoritarian regime could bring about a new era of economic prosperity and national pride to Mejico, just as fascist regimes had done in Europe. He admired the ability of fascist regimes to mobilize and organize large groups of citizens who were otherwise mired in deep crises -such as Giuseppe Mussolini in Italy and Ioannes Metaxas in the Eastern Roman Empire-, which reminded him of the situation Mejico had just gone through.
However, Vasconcelos' affinity for Mussolini's Italy, Hitler's Germany, and Metaxas' Byzantium was not based on ideas of racial supremacy, as his philosophy was centered on the idea of a strong State and the need for cohesion and unity within it, which would be achieved through miscegenation, rather than any racial or ethnic exclusivity. His biographers have noted that Vasconcelos was primarily concerned with national uplift and renewal through the unity of the people, which he perceived as progressive. Vasconcelos would also be recognized as a staunch opponent of the rising tide of the Nazi doctrine of Herrenvölkism, as he believed this was incompatible with his own ideals.
Additionally, Vasconcelos was known to tolerate the Jewish communities of Mejico, which further illustrates his philosophy was not based on racial or ethnic exclusion, achieving an amicable modus vivendi with them. Despite his admiration for fascism, Vasconcelos was able to maintain a more nuanced view of their ideologies, separating the aspects he found useful from those he found objectionable. Despite this relative tolerance, Jewish communities would be subjected to quinquennial declarations of loyalty to the State, and to the censorship of Talmudic passages that were deemed "blasphemous", with a Disputation reminiscent of Medieval times being carried out in the city of Veracruz between Friar Federico Tarongí and the Chief Rabbi of Mejico City, Jacob Meir.
Vasconcelos believed that Castizaje was the epitome of Mejicanity: a paternalistic point of view towards Amerindians, but one that regardless considered them vital for nation- and identity-building. According to his ideology of "La Raza Cósmica" (The Cosmic Race), a mixture of European, Amerindian, Asian, and African heritage, skewed in favor of European heritage, was a perfect mixture, one that would uplift Mejico into a proper world power, and was conceived as the race of the future, the race destined to, in his own words, "conquer the stars". Vasoncelos favored the European "rational and creative spirit", which was mixed with the "contemplative spirit" of the Amerindian component, the "sensuality" of the African, and the "collective mind" of the Asian. Through Castizaje, the stagnation of Mejican civilization would be overcome by a new culture, one which blended the best of the various elements in a harmonious way.
The new Mejican culture would be characterised by rationalism, strong family values, industrialization, corporatism, and fascism, and the most important figure that would guide this new civilization and culture would be the Catholic Church, since the Church represented the "culture of salvation" of Mejico. Through this culture, the spirit of a race would come to life, and cultural and national unity would be guaranteed, with great and positive results for the Mejican nation, regardless of one’s ethnicity or preferred creed.
Another characteristic of the Vasconcelist Era was the high degree of cooperation with Emiliano II, who began flirting with the idea of declaring himself an Emperor, as the dictator himself was a firm believer in the divine right of kings. An autarkic policy was implemented by Vasconcelos and approved by the Monarch, which gave the country an unprecedented degree of self-reliance, helping Mejico to grow economically and become more prosperous. One of the key policies that Vasconcelos and Emiliano II implemented was corporatism, which was supported by the Holy Roman Empire, Spain, and Italy. Corporatism involved the formation of large corporations in industries, commerce, labor, military, and science, with the state becoming the main sponsor of these corporations. The aim of corporatism was to create a true pan-national movement that would unite both the urban and rural elites around the idea of a national economy. Corporatism was seen as a way to reject revolutionary ideologies and socialism, which were considered incompatible with the idea of the nation. Both Vasconcelos and Emiliano II believed that the success of the country depended on the collaboration of the classes, and that corporatism provided a framework for cooperation and unity between different groups. It also allowed for the state to have greater control over the economy and to ensure that resources were allocated in a way that would benefit the nation as a whole.
The corporatist system was hierarchical, with the state at the top, followed by the various corporations, and then the individual workers. The corporations were run by leaders appointed by the state, who were responsible for managing the various aspects of the economy. These leaders were required to work together to ensure that the economy was growing and that resources were being allocated in a way that would benefit the nation as a whole. The corporatist system also involved the suppression of independent trade unions, and the establishment of a single union that was controlled by the state. This union, the National Union of Mejican Workers (UNTM) was responsible for representing the interests off workers and ensuring that they were treated fairly by their employers. However, the unin was also required to work within the framework of the corporatist system, which meant that it had to support the policies of the State and the corporations.
In order to give the Castizaje ideology a strong foundation, education becamea key aspect of the nation-building process. The government encouraged the formation of intellectuals and artists to promote a "Mejicanized" version of European art, philosophy, and culture. The Royal National Library, Museum, and Theater, as well as new educational institutions such as the Royal Institute Nuevo Calmécac and the Royal Educational Institute, were created to promote this vision of culture. The Royal Institute Nuevo Calmécac, in particular, was aimed at educating the children of the nobility, ensuring the continuity of Vasconcelos' cultural and political project through future generations.
The role of Opus Dei in the Vasconcelist Era was also significant. The Spanish clerical organization was instrumental in promoting a technocratic approach to government and education. Its members were appointed to key positions in the government and universities, including the Nuevo Calmécac Institute. The technocrats of Opus Dei helped to implement the various economic and social reforms of the era, which included corporatism, autarky, and the promotion of Castizaje.
The Mejican involvement in the 1939 European Spring of Nations began with their aid to the Nationalist side during the Spanish Civil War. General Francisco Franco's forces had managed to gain control of the Spanish territories by 1938, except for Madrid and the northern region of Asturias. With the Nationalist forces struggling to keep up their momentum, Franco's envoys sought aid from Mejico, which included money, oil, and military supplies. Mejico agreed, sending Franco $7 million in gold to purchase arms from Italy and the Holy Roman Empire. The money was part of a deal that Mejico had signed with Italy the previous year, which provided for the supply of oil in exchange for arms. Mejico's aid to the Nationalists extended to the civil wars in France, Great Britain, and Poland as well. During the war in France, Mejico provided the Nationalist forces with military equipment, arms, ammunition, and funding. Mejico also provided support to the British Fascists, who were fighting against Socialist forces.
Despite the cost of these military efforts, Mejico's economy continued to grow throughout the Spring of Nations, and by the end of the conflict, it had become the strongest Iberoamerican country in economic terms. This economic strength was due in part to the country's growing industrialization, which had begun in the early 20th century and was accelerated during the Vasconcelist Era. By the 1940s, Mejico had a diversified economy that included manufacturing, mining, agriculture, and tourism. The country also had a strong financial sector, with several large banks and financial institutions that provided loans and investment opportunities for both domestic and foreign businesses.
In 1941, Mejico declared war on the Communard Republic of North America, a Communist state that had recently toppled the Kingdom of Louisiana. The decision to enter the war was motivated by several factors, including a desire to support the exiled Louisianan Royal Family, who had taken refuge in Mejico, as well as a commitment to fighting Communism on a global scale. The war effort required significant resources, and the government took steps to increase its control over the economy and mobilize resources for the war. Mejico had managed to keep inflation under control, and its wartime economy shifted, with the government increasing its control over the economy, establishing a greater bureaucracy to help with mobilization. Vasconcelos and Emiliano raised taxes, which paid for half the war's costs, and borrowed money in the form of war bonds to cover the rest of the bill. This was done together with the creation of a handful of agencies to help funnel resources toward the war effort. Mejico's wartime economy also saw significant shifts in its labor force, with many of its men being drafted into the military, women and teenagers were forced to take on jobs in the factories and on the farms.
During the war, a duumvirate dictatorship was instituted in the country, with Vasconcelos and Emiliano II, who now styled himself Emperor, at the head of a nation, with the two sharing the duties of the Head of State. The new government sought to entrench Castizaje as the national ideology and sought to establish traditional Hispanic values throughout the country. The Empire was a synthesis of various ideologies, including fascism, corporatism, and strong nationalism, all of which were focused on consolidating power and suppressing opposition. The Duumvirate supported the regimes of Salazar in Portugal, Frnaco in Spain, Metaxas in the Eastern Roman Empire, Strasser and Charles VIII in the Holy Roman Empire, Pétain in France, and Mosley in the United Empire of Britain. With Mejico's support, global communism was to be driven from the European continent, and fascist regimes, all of which were deeply anti-Communist, were established - a crucial point in modern European history.
With the consolidation of power in the Empire, the economy, culture, and politics became increasingly focused on traditional Hispanic values. The new Imperial government was a synthesis of the various ideologies that had been at play in the country during the war: Castizaje, fascism, corporatism, and a strong sense of nationalism. The government became increasingly authoritarian, and focused on the consolidation of power, making the suppression of opposition the norm. The Mejican Empire became a major player in the world during the post-war years, and its influence was felt not only in Iberoamerica but also in Europe, Africa, and East Asia.
Political repression was commonplace during the Vasconcelist Era. The government sought to secure the support of the Catholic Church by re-establishing the Mejican Inquisition, and the support of the urban and rural masses through incentives to join the different corporations. Mejican labor unions that did not align with the government's policies were outlawed and their leaders imprisoned. To persecute dissidents, a new law was codified into the Constitution prohibiting the "crime of social dissolution". Economic growth during the period was characterized as the "Mejican Miracle", conjugating the government's participation and private initiatives, consolidating a good relationship between the government and the national bourgeoisie in a system of class cooperation.
A new stage in Mejican economics began in which economic growth, the consolidation of the domestic market, and Mejico’s re-insertion into the global economy were encouraged. International investment from fellow Fascist countries was welcomed. This was all driven by the economic conditions produced by the aforementioned Second Great War since raw materials were required abroad. Mejico exploited its facilities for the mass production of technological items, such as tools, cars, industrial machinery, and the processing of agricultural goods.
During his rule as dictator of Mejico, Vasconcelos utilized various methods to suppress dissent and maintain his power. Vasconcelos viewed himself as a strongman who needed to exert control over his government, military, and citizenry, working closely with the Mejican Emperor. One way he suppressed dissent was through censorship, controlling the flow of information and limiting freedom of the press. Vasconcelos ensured that only media outlets sympathetic to his regime could operate in the country, and those that did not comply were quickly shut down. Additionally, Vasconcelos employed a secret police force to monitor and intimidate dissidents. This police force was known as the "Halcones", and they were notorious for their brutality and violence towards political opponents. They were responsible for arresting, torturing, and executing anyone who opposed the regime, whether they were communists, socialists, or members of the opposition.
Another method employed by Vasconcelos was the use of propaganda. Vasconcelos controlled the media, and used it to spread his message of nationalism and nationhood. He created a cult of personality, portraying himself as the savior of the nation, a figure who was destined to lead Mejico to greatness - someone who understood the Mejican people and was willing to do whatever it took to protect the country from outside threats. In propaganda pieces, he was portrayed as infallible and almost god-like, with his followers believing that he alone knew what was best for the nation. This personality cult served to silence opposition by creating a sense of fear and intimidation among those who dared to challenge his authority. Vasconcelos also used propaganda to demonize opposition groups, labeling them as traitors and enemies of the state.
Vasconcelos used the military to suppress dissent, deploying troops to areas where opposition was suspected. The military was expanded under his regime, the police was militarized, and, in a Porfirian fashion, countryside soldiers, known as rurales, were used to quell any uprisings or protests. Vasconcelos believed in maintaining a strong military presence in Mejico, seeing it as necessary to protect the nation from foreign threats, as well as to keep internal order.
To achieve its goals, the government also invested heavily in infrastructure, such as roads, railways, and ports, and expanded public health services. The improved infrastructure made it easier to transport goods and people, making trade and commerce more accessible, and incrementing the migration rate from rural areas into the major cities, which fueled economic growth, with every single province in the country reporting a 3-5% GDP growth and increased tax revenues. In tandem with this, Vasconcelos sought to increase the level of public safety by introducing laws to combat crime and corruption. Finally, Vasconcelos sought to promote national unity through his policies of assimilation, which aimed to unify the nation’s many cultures and languages.
Vasconcelos also maintained a strong presence in the media, using it to promulgate his ideology of Mejicanity, the Cosmic Race, and fascism, putting a strong emphasis on order, discipline, patriotism, and nationhood, promoting a highly nationalistic agenda which sought to create a sense of unity among the Mejican people, their ethnicity notwithstanding. Vasconcelos also sought to promote Mejican culture and folklore, and encouraged the production of works of art and literature, especially praising the Mejican nation and people, with cinema, muralism, expressionism and sculpture being the most popular forms of art. Him and the monarch jointly sponsored the creation of the Royal National Museum of Art and the National Imperial Library, and encouraged public works projects such as the restoration of churches, convents, bridges, monuments, schools, and other cultural sites.
Worthy of mention is Vasconcelos’ positive relationship with General Francisco Franco of Spain, as both shared a common ideology of fascism and strong anti-communism. Franco had invited Vasconcelos to Spain, and during his visit, Vasconcelos praised Franco's policies and leadership, expressing his admiration for the Spanish Falangist movement. The two leaders saw each other as allies in the fight against communism and socialism and shared a common vision of a strong, nationalist state. Vasconcelos also saw Franco's regime as a model for Mejico and expressed his desire to implement similar policies in his own country, cementing the positive relationship between the two leaders.
Vasconcelos would pass away in 1959, and was followed in the presidency by his hand-picked successor and right-hand man, Salvador Abascal, of the National Synarchist Union, one of the two parties that were permitted to exist freely within the Empire. A national syndicalist and follower of Charles Maurras' Integral nationalism, he continued the duumvirate system with the Emperors, sharing power and remaining loyal to the principles of the Mejican nation and its place in the international order. He continued to promote the culture of the Mejican people and protect their national identity, as well as the country's economic and military interests. He also increased the presence of the Mejican government abroad, helping to establish the Iberoamerican Union in 1967, the predecessor of the Iberoamerican Commonwealth of Nations, and promoting Mejican interests in the international arena.
Salvador Abascal's tenure as the leader of Mejico was characterized by his strong commitment to the ideology of castizaje, a policy aimed at creating a more unified Mejican identity that would erase the ethnic and cultural divisions that had long been present in the country. Abascal believed that by promoting a sense of national pride and identity, Mejico could become a stronger and more prosperous nation. To this end, he worked to strengthen the country's institutions, including the military, the economy, and the education system. One of the key ways that Abascal sought to promote castizaje was by increasing the role of the Catholic Church in public life. He believed that the Church could provide a strong moral framework for the country, and that its teachings could help to unite the people around a common set of values. With the support of Emperor Emiliano II, Abascal sought to promote a greater sense of spirituality among the people, and to encourage them to see themselves as part of a larger spiritual community.
Another important aspect of Abascal's tenure was his commitment to improving the country's infrastructure and economy. He recognized that Mejico needed to modernize if it was to compete on the global stage, and so he invested heavily in infrastructure projects like roads, railways, airports, and ports. He also sought to encourage foreign investment in the country, and to expand trade with other nations. Through these efforts, Abascal was able to create new jobs and opportunities for Mejicans, and to promote economic growth and development. Abascal also sought to expand the education system and social services for the people. He recognized that education was key to Mejico's future, and so he worked to modernize the country's schools and universities, and to expand access to education for all Mejicans, with parochial schools and religious orders playing an important role in this effort, providing education in rural or remote areas, especially near monasteries and convents. At the same time, he sought to improve the country's social services, including health care and housing, in order to improve the quality of life for the people.
During Abascal's presidency, Mejico continued to experience an economic miracle that had begun under his predecessor. Under the corporatist system that had been put in place, the government, labor unions, and business interests worked together closely to promote economic growth and development. This system allowed for rapid industrialization and modernization, and enabled Mejico to become a major player in the global economy. The two main drivers of Mejican economic policy were economists Lázaro Cárdenas and Ernesto Navascués, being highly influential in the decision-making process. One of the key factors driving the country's economic success was the government's focus on infrastructure development. Abascal recognized that Mejico needed to modernize its transportation and communication systems in order to compete with other countries, and so he invested heavily in building and connecting highways, undertaking the task of connecting provinces divided by great mountain ranges, such as Sinaloa and Durango, building the then-largest suspended bridge on the planet, the Abascal Bridge, which is still considered a marvel of engineering in the modern day. This investment in infrastructure allowed businesses to transport goods and services more efficiently, and enabled Mejico to become a major hub for international trade.
Another important factor in the country's economic success was the government's focus on attracting foreign investment. Mejico had become an attractive destination for foreign businesses because of its low labor costs, abundant natural resources, and relatively stable political environment. The government worked to create a favorable business climate by offering tax incentives, subsidies, and other benefits to foreign investors. This approach was successful in attracting investment from a wide range of industries, including manufacturing, tourism, and technology. Mejico had become a leader in certain industries, such as automotive manufacturing and oil production, in part because of the skilled labor force that had been developed through investments in education and training.
The economy grew at a rapid pace, with the country becoming one of the most prosperous nations, and the Mejican peso becoming one of the strongest currencies in the world. The country also experienced a boom in tourism, with Mejico's beaches and rich architectural heritage being the main drivers for international tourism. The Riviera Maya grew exponentially, increasing the population of the towns of Cancún, Cozumel, Holbox, Playa del Carmen and Campeche. Mejico was in the midst of a Golden Age of Art, with a plethora of works, literature, and music being produced during this period. Abascal was widely praised for his leadership, and he was able to maintain the country's place in the international order, and ensured the continued success of the Mejican Miracle.
However, Abascal’s policies and government-style were not popular with all sectors of Mejican society,. The 1968 Student's Movement was a significant challenge to Abascal's authority and policies. The movement began as a peaceful demonstration by university students in Mejico City who were calling for greater democracy, freedom of speech, and a restoration of democracy. However, Abascal characterized the movement as a subversive plot to overthrow his government and the emperors and install a communist state in Mexico, supported by foreign powers, identifying the movement as “part of a subversive plan of international projection”. He argued that the movement was a danger to national security and needed to be suppressed. In response, the government used its extensive security apparatus to repress the movement. The movement was criminalized, and its followers were branded as terrorists, delinquents, or subversives. The government used its paramilitary groups, such as the Batallón Olimpia, the Imperial Security Directorate, and the Secret Police, as well as the Mejican Army, to carry out violent attacks against the demonstrators.
The most notorious of these attacks was the Tlatelolco Massacre, which took place on October 2, 1968, just ten days before the start of the Olympic Games, which the government wanted to host for propaganda reasons, in Mejico City. The demonstration had gathered at the Plaza de las Tres Culturas ("Three Cultures Square"), where thousands of students and other protesters had gathered. The government deployed its security forces to the square and opened fire on the protesters, killing hundreds and injuring thousands. The exact number of casualties is still unknown due to the government's cover-up of the incident. The massacre was carried out as part of Operation Galeana, a joint effort by the security forces and the army to suppress the student movement and other leftist groups. The Massacre was a turning point in the student movement, and it had a profound impact on Mejican society. It was seen as an example of the government's brutal and oppressive tactics, and a violation of basic human rights. The government's response to the student movement was widely criticized, both domestically and internationally, damaging Mejico's image. The incident marked the end of the student movement, which was effectively dissolved by the end of 1968.
Restoration of democracy and the Absolutist Octennium (1970-1984)
In 1970, a pivotal moment of transition unfolded in Mejico as Salvador Abascal, recognizing the fulfillment of his and his predecessors' ambitions, made the decision to step down from the presidency. His resignation marked the passage of power to Emperor Agustín V, whose ascendancy was accompanied by the guidance of his regent, Emiliano III. This symbolic gesture was met with both anticipation and skepticism as the nation embarked on an uncharted journey toward democratic resurgence. Agustín and Emiliano voiced support for plans to re-embark the country on the path of democracy, with elections being held in the same year.
Amid this transformation, the year witnessed the emergence of Ricardo Nixon. His election as President carried a distinct historical significance, as he was the first Protestant to hold the presidency in heavily Catholic Mejico. His candidacy resonated across demographics, buoyed by a platform that envisioned an array of reforms crucial for Mejico's evolution. Nixon ran on a platform of democratic consolidation, economic reform, space exploration, pluricontinentalism, and an expansion of the welfare state. Robust economic reforms hinged on strategic investments in education, healthcare, and skills training, nurturing a workforce equipped to navigate the demands for a modern economy.
Unconventional yet pragmatic, Nixon's approach to diplomacy involved pluricontinentalism, emphasizing cross-continental partnerships, reflecting Mejico's determination to forge transcendent connections. This led Mejico and the grander Hispanoamerican Union to reform and expand, incorporating the Lusophone Community in 1973 with the Treaty of Brasília, and being re-founded as the Iberoamerican Commonwealth of Nations (ICN). The aim of the ICN was to promote economic, cultural, scientific and political cooperation among member states, and was widely seen in Mejico as an extension of Nixon's pluricontinentalism. Under his leadership, Mejico emerged as a leading player in the ICN, playing a key role in shaping its policies, and used its position to promote economic integration and free trade among member states, advocating for greater cooperation in areas such as education, science and technology, and cultural exchange. The Commonwealth also became a platform for Mejico to project its power and influence in the world stage. Nixon's visionary leadership extended to the ICN's space policy, as Nixon championed the allocation of further funding towards join space exploration initiatives.
Amidst these changes, Nixon's presidency exhibited a distinct blend of social conservatism and inclusivity. Advocating for traditional values, he championed stricter social regulations on abortion and homosexuality, while also promoting religious freedoms and ecumenism. His embrace of the Catholic Church's cultural significance, despite his Protestant background, symbolized his commitment to Mejico's cultural fabric. Furthermore, Nixon's tenure saw the emergence of progressive educational reforms, paving the way for a new generation of leaders well-versed in technology and innovation. Meanwhile, in the realm of environmental stewardship, Nixon's administration introduced pioneering policies that combined ecological conservation with sustainable development. The government's encouragement of clean energy initiatives and responsible resource management highlighted Mejico's dedication to global environmental concerns.
The Mejican Miracle continued to thrive during his presidency, due to Nixon's policies of economic reform, such as deregulation and privatization, as well as investment in infrastructure, education, and social services, leading to increased industrialization, exports, and foreign investment, while also maintaining low inflation rates and a stable currency. His government is credited with introducing a series of social reforms that improved the lives of millions of Mejicans, such as the expansion of the welfare state, the introduction of a single-payer universal healthcare system, the raise of the minimum wage, new programs to provide education, and other essential services to low-income Mejicans.
Despite some controversy surrounding his conservative policies, Nixon enjoyed a relatively high approval rating throughout his presidency, and he was re-elected in the 1975 presidential election, defeating the leftist candidate Porfirio Muñoz de Ledo. However, the election was marred by allegations of fraud, connections with Abascalists and Vasconcelists, and subversion of democracy. This prompted supporters of Muñoz, as well as republicans and anarchists, to storm the Imperial Congress on 6 January 1976. Being suffocated by the National Guard and paramilitary groups, a week after the riot, the Imperial Congress voted to create an independent commission to investigate the attack. The committee held nine televised public hearings on the attack, voted to subpoena Muñoz de Ledo, and later recommended the arrest of Muñoz de Ledo for obstructing an official proceeding, incitement, conspiracy to defraud the Mejican Empire, and making false statements.
Later in that same year, on September 3, 1976, Nixon was assassinated in Toluca while speaking at a political event outside the Municipal Palace of Toluca. While delivering a speech for one of his cabinet members, he was fatally wounded by a gunshot at close range by Faustino Barrueta Garza, and rushed to the Médica San José hospital, where he was declared dead about 25 minutes after the shooting. Barrueta was immediately apprehended by the Provincial Police of Mejico, and faced charges under the Province of Mejico's law, specifically accused of committing the murders of the President and a nearby policeman. As the legal proceedings progressed, Mejico witnessed a period of heightened tension and political unrest.
In the midst of the turmoil, Fernando, then Prince Imperial, assumed control of the government over his elderly father and declared himself to be Mejico's absolute ruler during a speech in the Zócalo on September 22. He cited the need for stability and the need to protect the Mejican people from “the threat of another revolution”. He would rule with an iron fist, implementing a series of authoritarian policies to achieve these goals, such as the re-militarization of the police, the banningof leftist and republican parties, and the introduction of a national curfew. Nixon's assassin, Faustino Barrueta, would be lynched within the Black Palace of Lecumberri a few days later.
The Absolutist Octennium, which began immediately after Fernando's Zócalo Speech, marked a turning point in Mejican history. Under his rule, the country was transformed into an authoritarian state, with the Prince Imperial and later Emperor consolidating his power by banning political parties and implementing a national curfew, with Fernando seeking to replicate, at least temporally, the ideology of enlightened absolutism, employing the maxim "everything for the people, nothing by the people". His declaration of "two years of total war, two years of recovery, two years of consolidation, and two years of accelerated growth", set the tone for his regime, as Fernando sought to stamp out the various insurgencies that had risen up after Nixon's murder, urging Mejicans "to make an intelligent truce to recover our serenity and not lose our way", claiming that "we can make our country a living hell, or one that is worth living in". To achieve this, he relied heavily on the support of the nobility, especially the powerful the Duke of Bacalar, whose private army was deployed to combat insurrectionists in Yucatán.
During the Octennium, the government adopted a hardline approach towards dissent, leading to the militarization of the police force and the close alignment of high-ranking military officials with his administration. In the initial two years, the populace witnessed an escalation of stringent measures against opposition factions and individuals, an unfortunate norm that increasingly pervaded the social fabric. Concurrently, a drive for media control became evident, encompassing measures of censorship and propagandistic narrative construction, engineered to mold public sentiment. Despite these draconian measures, the regime managed to engineer a semblance of stability, albeit at the cost of civil liberties, while the once-skyrocketing economy persisted in its growth trajectory, albeit with a noticeable deceleration from the previous astonishing pace set by the Mejican Economic Miracle.
The first two years of the Octennium marked a period of unprecedented upheaval and dynamic transformation within the Mejican economy. As the nation grappled with internal unrest, uprisings, and a complex array of challenges, the economy became intricately intertwined with the overarching objective of restoring stability and securing the empire's future. Under the resolute leadership of Fernando, the economy underwent a series of sweeping changes that aimed to address immediate threats while laying the groundwork for long-term growth. During the first two years, the economy experienced a shift in priorities, as the focus shifted from peacetime production to the mobilization of resources for total war efforts, including the production of rifles, military vehicles, helicopters, and tanks, as well as the development of new aereal missile systems. The war-driven economy entailed the rapid redirection of manufacturing capabilities, the scaling up of military-industrial complex activities, and the strategic allocation of reousrces to confront a diverse array of internal threats. Key industries were galvanized to produce essential war materials, ranging from arms and ammunition to vehicles, equipment, and infrastructure necessary for military operations and internal security.
The finance sector played a pivotal role in sustaining the war economy, as the government undertook bold measures to secure the necessary funding for military campaigns and security operations. Financial institutions adapted to the new exigencies, facilitating loans and resource mobilization while managing inflationary pressures that accompanied heightened wartime expenditures. As the Imperial Treasury worked in tandem with private financial entities and the Mejican corporations, mechanisms were devised to encourage citizen participation in war bond drives, fostering a sense of collective responsibility for the nation's defense. In parallel, the agricultural sector underwent transformation as well. The shift in priorities led to a realignment of agricultural prodcution to ensure food security for both the military and civilian population. Policies were introduced to incentivize increased agricultural output, with the government playing an active role in providing support, guidance, and logistical assistance to farmers. These initiatives aimed to guarantee a steady supply of essential commodities while harnessing the nation's agricultural capacity to sustain the prolonged conflict.
The construction of vital infrastructure projects became a cornerstone of the Mejican war effort during the initial phase of the Octennium. Recognizing the strategic importance of efficient transportation and communication networks, the government embarked on an ambitious plan to bolster connectivity across the empire. Central to these endeavors were the construction of multiple bridges spanning the formidable natural barriers posed by the Sierra Madre Occidental and Oriental. These engineering marvels not only facilitated the movement of troops and resources but also enabled the seamless coordination of military operations across previously isolated regions, especially in the sierras, which were strongholds for crime syndicates. The program was financed through a combination of taxes, foreign loans, and the temporal nationalization of key industries, such as oil and gas, mining, and telecommunications. The government also implemented strict price controls on consumer goods, rationing, and other measures to ensure that essential goods were available to the public. At the same time, Fernando implemented a number of economic reforms aimed at modernizing the Mejican economy and attracting foreign investment. He established free trade zones in key cities and ports and reduced tariffs on imports. These reforms helped to create a more open and dynamic economy, which was able to recover quickly from the war years.
Collaboration between corporate leaders and the government became a defining feature of the wartime economy. Recognizing the interconnectedness of economic and military endeavors, corporate bosses were called upon to contribute resources, expertise, and logistical support to bolster the war effort. Corporatist principles that emphasized the synergy between state and corporate interests facilitated the close collaboration, with private entities aligning their strategies with the empire's broader objectives. While many corporate leaders embraced their role as partners in national mobilization, uncooperative elements faced stringent consequences, ranging from economic sanctions, the nationalization of assets, and even assassination.
Simultaneously, the first two years witnessed decisive shock campaigns against crime syndicates that had proliferated in various provinces, most prominently in Michoacán, Sinaloa, Chihuahua, and Tizapá, posing a significant threat to internal stability. The Mejican Imperial Army, working in conjunction with militant Holy Orders and private security forces, launched coordinated operations to root out criminal organizations that had long exploited social and economic vulnerabilities. Fernando himself was an accomplished general, who had risen through the ranks of the Imperial Army, and led his troop in such shock campaigns, setting up no-fly zones and managing to destroy the infrastructure of the syndicates in the area, effectively uprooting marihuana, poppy, and cocaine production in Mejico. The government seized the assets of the syndicates, and used the proceeds to fund social programs, such as education and healthcare, which helped reduce poverty and inequality in the country. Other crime bosses and capos would be captured and executed by firing squad on the personal orders of Fernando, earning a cunning reputation among the cartels.
On 1 January 1977, Emperor Emiliano III abdicated in favor of his son, whose legitimacy was further increased, as he was now the actual Emperor of the nation. He would be crowned by the Archbishop of Mejico City in a grand and pompous celebration. In an effort to consolidate his power and root out opposition, Fernando made use of various military groups, including the Holy Brotherhood of Knights of Christ the King, to fight against left-wing groups in the Yucatán Peninsula. The Holy Brotherhood was a continuation of the Cristero Army of the 1920s, which had fought against the anti-clerical policies of the Mejican government at the time. Along with the Holy Brotherhood, Fernando also utilized the Catholic Military Orders present within the country, such as the Knights of Santiago, the Knights of Calatrava, and the Knights of Malta. These groups were known for their loyalty to the Catholic Church and their willingness to fight against perceived enemies of the faith. With their help, Fernando was able to suppress opposition and maintain his grip on power, while also strengthening the influence of the Catholic Church in the country. The use of paramilitary groups, however, would also lead to allegations of human rights abuses and violations of civil liberties.
Generals such as Félix Galván, Jonatán Leyva, Gabriel de la O, Chester McAllister and Federico de Borbón y Hohenzollern, would be crucial in breaking up the groups of anarchists in Mejico City and San Francisco, indigenists in the provinces of Querétaro, Cuernavaca and Tizapá, and separatists in the region of Tejas. These men were ennobled for their efforts, receiving counties and marquisates from the Emperor. However, it has been argued that they ordered the implementation of strategies that have been branded by the press as "Dirty War", in order to annihilate insurrectionists. Among the serious human rights violations committed are the forced disappearance of hundreds of people, extrajudicial killings, including the so-called death flights, systematic torture, raids, and searches of homes without a warrant, inhuman and degrading treatment, surveillance and illegal interception of communications, sexual violations, and denial of access to justice and due process.
In San Francisco, the Mejican government responded to the anarchist insurgency with a heavy-handed approach, launching an urban warfare campaign to quell the rebellion. The government deployed troops and tanks into the city, and imposed a curfew on the population. The military crackdown resulted in a considerable loss of life, with both civilians and anarchists being killed in the crossfire. The rebellion was eventually put down, but at a great cost to the local people. In Tejas, the separatist movement was met with a similar response from the Mejican government. Troops were deployed to the region to suppress the rebellion, and separatist leaders were arrested and executed. After rooting out insurrectionists, the government allowed for education in the German, Czech and Polish languages for minority children. The Indigenist movements sought greater autonomy and recognition for Indigenous communities, with the implementation of the "usos y costumbres" system ("usages and customs system") being one of the key demands of insurrectionists. The government responded by sending in troops to crush the rebellions - Indigenous leaders were arrested and executed, and surviving insurrectionists were forcibly relocated and assimilated into Mejican society.
After the challenging phase of total war, the government of Fernando embarked on an arduous journey of recovery. The first year of this recovery period was marked by a comprehensive effort to rebuild the physical and social infrastructure that had been compromised by the conflict. Bridges, roads, and public buildings that had suffered damage were meticulously reconstructed, with a focus on restoring vital connections and ensuring efficient movement of goods and people across the vast expanse of the empire. Concurrently, the government recognized the importance of investing in human capital and social well-being. Ambitious initiatives were undertaken to establish new educational institutions ranging from schools to universities, fostering a knowledge-driven society that would serve as a foundation for future progress. Similarly, healthcare infrastructure was expanded with the establishment of hospitals and hospices, alongside intensified efforts in medical research, notably in the realm of cancer research, symbolizing the empire's commitment to advancing science and addressing pressing health challenges. The pace of economic growth during this period was characterized by a deliberate and methodical approach, prioritizing stability and sustainability over rapid expansion.
The second year of recovery witnessed a shift towards bolstering economic growth and technological innovation. The government introduced a series of policies aimed at stimulating various sectors of the economy. Substantial investments were channeled into research and development, paving the way for the introduction of cutting-edge technologies and modernized production methods. Recognizing the importance of safeguarding the livelihoods of those who had borne the brunt of the conflict, the government extended support to war veterans, widows, and orphans, providing them with assistance. Additionally, measures were implemented to ensure that the minimum wage was increased, ensuring that citizens were able to sustain a reasonable standard of living. The introduction of subsidies on essential goods and services further reinforced the government's commitment to alleviating the immediate burdens faced by the population.
Key industries were strategically revitalized through targeted investments, incentives for innovation, and a renewed commitment to harnessing domestic resources. The corporate sector, deeply integrated into the fabric of the economy, played a pivotal role in reinvigorating production and trade, drawing on the collaborative spirit that had been fostered during the previous phase of the Octennium. This synergy between state and corporate interests was instrumental in generating steady economic growth, while mitigating the adverse effects of conflict on various sectors.
The revaluation and convertibility of the Mejican peso laid the foundation for economic stability and foreign investments, facilitating increased trade and financial interactions with global partners. The strategic focus on energy sector development was equally instrumental in propelling the nation forward. Emerging as a leader in petroleum production, Mejico would not only meet its own energy demands but also ascend as a prominent exporter of petroleum products on the international stage. Simultaneously, the government's vision for a sustainable future led to significant strides in renewable energy endeavors, with ambitious projects in solar and wind energy generation taking root. The comprehensive plan to modernize the energy landscape was complemented by the establishment of a national electric grid, underscoring the empire's commitment to securing a resilient and forward-looking energy infrastructure that would support its continued growth and prosperity.
Next, the years of consolidation that followed the period of recovery marked a pivotal juncture in the Mejican Empire's journey towards stability and prosperity. These years were characterized by a focus on reinforcing the gains made during the recovery phase, fortifying institutions, cementing social cohesion, and the granting of greater liberties. Emperor Fernando recognized the importance of consolidating the advancements achieved through strategic policies, fostering a sense of unity, and embedding a renewed sense of purpose within the fabric of the nation.
The first year of consolidation witnessed meticulous efforts to solidify the nation's governance structures and administrative processes. Mechanisms were put in place to ensure the effective functioning of newly established institutions, enabling them to seamlessly carry out their intended roles. In tandem, reforms were enacted to streamline the legal framework and enhance the judicial system, fostering an environment of fairness, justice, and the rule of law. The consolidation phase also saw the reinforcement of law enforcement agencies, with a focus on enhancing their capabilities to maintain public order and safeguard internal security. Police was demilitarized, and the army was sent back to the barracks.
A central aspect of the consolidation years was the nurturing of social cohesion and national identity. The government, cognizant of the diverse ethnic, linguistic, and cultural crysol that constituted the empire, sought to celebrate the unity that bound its people together. National campaigns promoting cultural exchanges, interregional collaboration, and cross-cultural understanding were launched, serving as platforms for citizens to celebrate their shared heritage. Efforts to enhance social welfare continued, with expanded healthcare services, access to quality education, and the promotion of cultural heritage becoming key tenets of the consolidation era.
The second year of consolidation marked a period of reflection and introspection as the empire embarked on a journey of self-discovery. Emperor Fernando engaged in dialogues with citizens from all walks of life to gauge their needs, aspirations, and concerns. This inclusive approach allowed for the formulation of policies that resonated with the desires of the population, further fostering a sense of ownership and pride in the nation's trajectory. Moreover, the government focused on bolstering the nation's diplomatic standing on the global stage, establishing partnerships that not only facilitated economic growth but also promoted peace, stability, and mutual understanding among nations.
Emperor Fernando implemented a series of populist policies aimed at improving his image in the international stage, and at empowering the Mejican population. These policies included the expansion of affordable housing programs, known as the Colonia Popular program, incentivizing small-scale agricultural activities, the establishment of vocational training centers to equip individuals with valuable skills for economic self-sufficiency, as well as camps for the Mejican youth in which they would be educated with traditional values, and participate in community-building and sports activities. Additionally, the government initiated measures to provide financial support to local artisans and entrepreneurs, as well as launching the Pueblos Mágicos program, nurturing a sense of pride in traditional crafts, rural living, colonial architecture, and boosting local economies. By placing the welfare of the populace at the forefront, a move that has been described as "welfare Chauvinism", these policies exemplified Fernando's commitment to fostering economic opportunity and a sense of unity within the Empire.
During the last two years of the Octennium, those of "accelerated growth", Mejico embarked on an ambitious joruney of technological advancement and a slow trasition to democracy, harnessing its resources to achieve remarkable breakthroughs across diverse fields. The Empire's scientific community thrived as it made significant strides in medicine, desalinization, nuclear energy, macroengineering, and transportation. These efforts resulted in significant strides in technology, electronics and robotics, biotechnology, and space exploration, positioning Mejico as a global leader in cutting-edge technologies.
One of the most notable achievements during this period was the establishment of a rudimentary Internet service, which marked the beginning of a digital revolution that would transform communication and information-sharing across the empire. This nascent online platform facilitated the exchange of ideas, research, and business collaborations, laying the groundwork for the digital landscape that would flourish in the years to come. Furthermore, the Empire's and the ICN's space exploration efforts bore fruit with the successful launch of communication satellites that facilitated international connectivity and enabled more accurate weather forecasting. These satellites played a crucial role in expanding Mejico's technological influence beyond its borders and solidified its reputation as a spacefaring nation.
During the years of accelerated growth from 1983 to 1984, the Empire experienced a substantial economic expansion, with the GDP witnessing a robust growth rate of around 6.5% annually. This growth was driven by the infusion of technological advancements into various industries, resulting in increased productivity, improved manufacturing processes, and enhanced export capabilities. The manufacturing sector saw a surge in output, particularly in sectors such as electronics, automotive, and pharmaceuticals, contributing to a remarkable 8% increase in industrial production. Additionally, the services sector flourished, with financial and technology-related services expanding at a rate of 7%, further diversifying the economy. As a result of these combined efforts, the empire's GDP reached $4 trillion by 1984, marking a significant leap from the preceding years and reaffirming Mejico's position as a global economic powerhouse.
In parallel with these technological advancements, de-autocratization efforts gained momentum as Emperor Fernando initiated a series of political reforms to transition the empire towards a more democratic governance structure. These reforms included the establishment of local and regional elections, the expansion of civil liberties, the limiting of the powers of the monarchy, and the promotion of political pluralism. As power was gradually decentralized, Mejico witnessed a flowering of political participation and civic engagement, allowing the diverse voices of its citizens to shape the direction of the nation. Fernando initiated talks with moderate opposition groups, including social-monarchists and liberal groups, and his own supporters, with the goal of reaching a consensus on a Constitutional reform.
Within the same year, in 1984, Fernando announced the creation of a Constituent Assembly, composed of representatives from all political parties and social groups, charged with the task of creating amendments to the 1966 Constitution. The assembly worked for two years, taking into account the concerns and interests of all stakeholders, resulting in the adoption of great democratic reforms to the Constitution in 1988. Fernando, virtually unopposed within the country, would remain at its helm as an executive monarch.
Contemporary Mejico (1984-present)
Emperor Fernando designated Pablo Madero Belden to become the temporal administrator of the Mejican Empire, effectively serving as President of the Government in all but name, in order to prepare the country to resume democratic elections in 1985. During his tenure, Madero Belden worked to improve the economy, strengthen the education system, and to fully restore civil liberties. In 1985, the first democratic elections were held since the end of the Octennium, and the Partido Acción Nacional (PAN) won the presidency with the Conservative candidate Manuel "Maquío" Clouthier winning the presidency by a margin of nearly 13 points.
The Clouthier administration was a staunch defender of the Corporatist system that dominated Mejican politics for the past 50 years, and embraced traditional values, self-sufficiency, agrarianism, and social conservatism. The PAN government quickly began to implement policies to reduce the nation's dependence on foreign imports and to increase agricultural production, while also working to reduce the public debt. His administration nationalized a majority of the private banks within the country, giving Mejico greater control over the financial sector, as it was now able to influence and direct credit allocation, interest rates, and other aspects, as well as stabilizing the financial system.
During his tenure, women became an increasing part of the workforce, and the number of women in government positions began to grow. In addition, the Clouthier government passed a series of laws to protect the rights of workers, such as the right to strike, collective bargaining, and the right to unionize. Clouthier enjoyed high approval ratings, and was very likely to be re-elected in the 1990 elections; however, he would pass away in a car crash in 1989, with his Deputy President, Mauricio Fernández Garza, who was not as popular or charismatic as Clouthier, taking control of the presidency. He would be controversially defeated at the next election by Carlos Salinas de Gortari of the Partido Institucional Mejicano.
Salinas de Gortari's leadership was characterized by a strong alliance between the state and corporate interests. He employed many Opus Dei-affiliated members in his administration and implemented neoliberal policies, such as the privatization of many state enterprises, the liberalization of trade and capital flows, and the signing of the North American Free Trade Agreement, which was seen as especially controversial in Yucatán and Chiapas, with groups threatening revolt.
Salinas used the power of the state to promote and protect the interests of Mejican corporate groups, while also working to attract foreign investment and expand international trade. His economic reforms created a more favorable business environment for both domestic and foreign companies, with Salinas' government playing an active role in shaping the economy. Salinas did not neglect organized labor or the power of unions, negotiating agreements between labor and business leaders to ensure that the interests of workers were taken into account in economic decisions, while also ensuring that the rights and benefits of corporations were protected.
Reducing poverty and improving social welfare were both high priorities of the Salinas governemnt, which involved close collaboration between government agencies and corporations, with the introduction of programs such as Progresa, which provided direct financial assistance to poor families. Mejico's healthcare system was modernized and improved, with a focus on increasing access to quality care for all citizens. This involved significant investments in healthcare infrastructure, including the construction and remodelation of hospitals and clinics, especially in rural areas, as well as the acquisition of advanced medical technologies from the international community. The private sector was involved in the provision of healthcare services, through partnerships between government agencies and corporations, which allowed the latter to play a more active role in improving the quality of care and increasing access to medical services.
Following President Salinas, fellow neoliberal and technocrat Ernesto Zedillo was elected to the Presidency of Mejico. As a continuation of Salinas de Gortari's corporatist policies, Zedillo sought to maintain a strong alliance between the State, corporations, and organized labor. He continued the reforms aimed at modernizing and improving the Mejican economy, while also making efforts to address social and political issues. One of the major of such issues Zedillo dealt with was poverty reduction - Zedillo implemented a range of programs aimed at improving access to education, housing, and healthcare for low-income families, especially Indigenous Mejicans. He also worked to promote economic opportunities for the poor, through the creation of jobs and the expansion of microfinance initiatives.
Zedillo made significant efforts to address environmental concerns, particularly with regard to the use of nuclear energy. He sought to promote the safe and responsible use of nuclear energy in the Empire, while also investing in the development of renewable energy sources, such as wind and solar power. As such, over a dozen nuclear power plants were constructed during his tenure, with multiple other renewable energy projects being implemented, such as the Wind Energy Project in Oajaca. Zedillo's commitment to environmental protection was further demonstrated by his signing of the Kyoto Protocol in 1990, which committed Mejico to reduce its greenhouse gas emissions.
In addition to these domestic initiatives, Zedillo also made efforts to enhance Mejico's position in the international community. He continued to promote Mejico as a major player in global trade, while also participating in international efforts to address a range of global challenges, including climate change, poverty, and human rights abuses. As a monarchist, Zedillo also supported King Fernando II in his efforts to promote the Mejican monarchy and enhance its role in the country. He supported the monarch in his efforts to promote cultural heritage and national identity, while also working to increase the monarchy's participation in international organizations. Finally, Zedillo and Fernando II also made significant investments in space exploration, seeking to establish Mejico as a leader in this field. Together, they increased funding for the Iberoamerican Commonwealth of Nations' space program, with the rocket Colón I parting for Mars on 12 October 1992, the 500th anniversary of Christopher Columbus' discovery of the Americas.
After electing an uncharismatic leader to follow the two previous Presidents, the Mejican Institutional Party lost the 2000 presidential election against the Partido Demócrata Mejicano (PDM) candidate, Diego Fernández de Cevallos, a staunch monarchist, ultra-conservative military man, who had a strong personality, resonating with voters, and galvanizing support for his platform. This, coupled with the growing threat of Zapatistas and leftist guerrillas in Chilpancingo, increased support for the PDM, even though it was widely recognized as the spiritual successor of José Vasconcelos' party.
During his presidency, Fernández de Cevallos focused on consolidating the Mejican Empire's position as a world power, while also addressing the challenges faced by the country. He was a strong advocate for the monarchy, and sought to strengthen its role in the government and society, a posture that was criticized by many as semi-absolutist. One of Fernández's key priorities was to modernize the national railways of the Mejican Empire, which were seen as critical for the country's economic development. He oversaw the construction of new railway lines and the upgrading of existing ones, making it easier for goods and people to move throughout the country. The first hypersonic train line was opened from Los Ángeles to Alcalá in 2004.
The banking system, which had been nationalized under previous presidents, was also a major issue facing Fernández de Cevallos. He sought to reform the system, improving its efficiency and stability, while also encouraging greater competition and innovation. Another major challenge facing Fernández de Cevallos was the conflict with Zapatistas and other leftist guerrillas. He took a firm stance against these groups, and in a quick but brutal military campaign, which was described as the press as "a Mejican Blitzkrieg", succeeded in eliminating the insurgency, capturing the Zapatista leaders. Subcomandante Marcos, the most notorious Zapatista leader, was tried by the Mejican Inquisition in the most widely-televised auto da fe, and was found guilty of heresy and treason. He would be executed in the Zócalo. Fernández de Cevallos would, nonetheless, work to address the underlying social and economic grievances that fueled their support, through a range of programs aimed at reducing poverty and promoting economic opportunities.
During his presidency, in addition to the political crises within Mejico, President Fernández de Cevallos also had to deal with the 2008 economic crisis, which had a major impact on the Mejican Empire and the world as a whole. To address the crisis, Fernández worked closely with the Emperor, Mejican corporations, and the country's central bank to develop a comprehensive economic stimulus plan. The plan included measures to stimulate economic growth, increase access to credit, and support businesses and workers who were struggling in the face of the crisis. The government also provided financial support to Mejico's corporations to help them weather the crisis and continue to operate, thereby preserving jobs and maintaining economic stability.
To further strengthen the economy, Fernández de Cevallos implemented a range of tax and legal reforms aimed at improving the business environment and attracting investment to the country. He sought to simplify the tax code and reduce red tape, making it easier for businesses to operate in Mejico, while also reducing the cost of doing business. This resulted in an increase in foreign direct investment, which was key to Mejico's economic growth during this period. Coupled with Mejico's own industrial capabilities, the manufacture of vehicles, electronics, and other goods experienced considerable growth, making Mejico an increasingly important player in the global economy.
Fernández de Cevallos also sought to improve Mejico’s education system. Together with the Emperor, he implemented a range of reforms, such as increasing access to schooling, improving the quality of teaching through regular examination of the teacher’s capabilities, and introducing a new curriculum, which was dubbed as “dull and nationalistic” by critics, and “excellent and patriotic” by supporters. Access to higher education was expanded, making it easier for students from all backgrounds to access university education. During his presidency, Mejico also saw a period of rapid growth in the technology sector, and the government sought to ensure it stayed at the forefront of technological innovation, investing heavily in research and development.
The President was greatly interested by space travel, especially for the propagandistic and nationalistic aspects of Mejico and the ICN’s technological prowess and commitment to space exploration. The Empire continued to pour in resources to the ICN’s space program, seeking to advance the frontiers of knowledge and further enhancing its position as a world power. One of the key accomplishments of the space program during Fernández de Cevallos’ tenure was the establishment of a permanent moon base, named Puerto Lunar de la Vera Cruz, which was used as a stepping stone for further missions into deep space. This base served as a hub for scientific research and exploration, allowing scientists and engineers to study the moon in detail and gather data that could be used to plan future missions.
José Antonio Meade Kuribreña was chosen by the electorate in 2010 to lead the country. A neo-liberal economist, Meade believed in reducing the role of the state in the economy, promoting private enterprise among Mejican corporations, and encouraging competition in the marketplace. He was also a strong proponent of free trade and sought to open up the Mejican economy to international markets. He sought to reduce the country’s reliance on oil revenues, encouraging investment in other sectors and industries. He also sought to reduce government spending and corruption, as well as reducing taxes for businesses and individuals.
One of Meade's major priorities was to address the issue of the drug trade, which had been a persistent problem in Mejico despite several cartles being destroyed during the Octennium. To this end, Meade launched a major crackdown on the drug trade, working closely with law enforcement agencies and private military companies to disrupt criminal syndicates and bring their leaders to justice, as well as seizing their assets and reducing the availability of drugs in the country. In addition, Meade sought to improve Mejico’s security situation by increasing the number of soldiers and police officers, as well as providing better resources and training.
In addition to his efforts to combat the drug trade, Meade also focused on liberalizing the energy sector, seeking to increase efficiency and competitiveness by promoting greater private-sector involvement. To this end, he signed several key energy reform measures into law, including measures to open the sector to greater competition, streamline the regulatory environment, and promote investment in new technologies. Despite the success of Mejico's nuclear power infrastructure, Meade was weary of it, and preferred to invest heavily into solar energy, taking advantage of Sonora and Arizona's high levels of sunshine, opening the Photovoltaic Park of Puerto Peñasco in 2018. Meade also sought to improve the infrastructure of Mejico, investing in its roads and railways, as well as introducing initiatives to improve the country's water and sanitation systems, and providing better access to healthcare.
Another key priority for Meade was managing relations with corporations, which had become increasingly important as the Mejican Empire continued to grow and expand its reach. Meade sought to foster a business-friendly environment, providing incentives for companies to invest in Mejico and helping to promote economic growth and job creation. Despite these successes, Meade's presidency was not without its challenges. A major corruption case emerged during his time in office, involving several high-ranking officials, politicians, nobles, and the President himself, and was seen as a major setback for Meade’s legacy.
In 2019, Mejico experienced a diplomatic crisis with its neighbour, the Democratic Republic of Central America. The crisis arose due to a disagreement over trade policies, territorial disputes with the provinces of Chiapas and Bacalar, overall tensions between the countries, and illegal immigration. The situation escalated to the point where conflict seemed imminent. In response to the crisis, Meade worked closely with the Emperor, Agustín VI, and Mejico's corporations to find a diplomatic solution to the conflict. He engaged in intense negotiations with the Central American Republic, seeking to find a mutually-agreeable resolution to the disputes.
After a minor border clash between Mejican border guards and illegal immigrants resulted in the lynching of a guard and the subsequent death of 17 immigrants, Meade deployed military assets to the border to show Mejico's determination to defend its sovereignty, militarizing border towns in Chiapas, and threatening Central America with a full-scale invasion if it did not comply with Mejico's demands. This strategy worked, and on August 19th, 2019, the two countries signed a peace treaty, ending the crisis and restoring diplomatic relations.
In 2020, President Gabriel Quadri, an environmentalist, Christian democrat, paleoconservative was elected to hold the office of the Presidency. A candidate for opposition National Action Party, he succeeded Meade in December of that year. Meade's presidential term was marked by successes in economic growth, increased foreign investment, and diplomatic successes. However, he also faced criticism for his handling of the Central American crisis and the corruption scandal that took place during his term in office. Nevertheless, Meade is remembered as a successful president who helped to shape the future of Mejico.
One of President Quadri's top priorities has been the continued expansion of the ICN's moon base. He has overseen the construction of new research facilities and habitats for astronauts, as well as the deployment of new resources and equipment to the moon. Research on lunar soil and its potential as a building material, together with research on hydroponics, have been conducted in order to further the exploration and development of the moon. The current population of the Lunar Port is estimated to have reached over 500 people, with plans to further expand and develop the facilities.
The Mejican government has also attempted to further its global presence by strengthening ties with its allies, such as British North America, Louisiana, Argentina and Brazil. Quadri has sought to enhance diplomatic and economic ties with these countries, while also increasing Mejico's presence in international bodies such as the League of Nations and the Organization of American States. A pan-Hispanist, Quadri has also sought to strengthen ties between Mejico and other Iberoamerican countries, together with Spain and Portugal, and more recently Iberoafrican countries, such as Angola, Barocelia and Mozambique, with a political and economic agenda of cooperation and mutual benefit.
Under President Quadri's leadership, Mejico has also made significant investments in the expansion of hypersonic railways, which for the time being are mostly concentrated in the Fulgencines, with hypersonic trains running from San Francisco to Los Angeles, reaching speeds of 430 km/h. A line connecting Guadalajara, Mejico City, Puebla and Veracruz is currently under construction, and plans are also in place to build a line connecting Monterrey and Espíritu Santo. These investments are aimed at improving the country's infrastructure and connecting its regions, while also helping to reduce the country's carbon emissions.
2022 would prove to be a controversial year for President Quadri, as it was marked by a significant event: the breakout of war with Central America on 17 June. This conflict was the result of the previous tensions between the two countries, which had been building for some time. President Quadri took a firm stance in defense of Mejican interests, increasing funding for the military and employing a wider use of private contractors to support the war effort. Currently, the invasion has taken over the cities of Quetzaltenango, Belice, Belmopán, and San Pedro Sula, while Guatemala City is currently encircled.
The war has been met with a mixture of condemnation and praise in the international community, with Britain, Portugal and Brazil expressing their concerns for the war and the precedent that a military escalation of this magnitude represents for the Americas, and Charcas strongly condemning the attack as the only other Marxist State within Iberoamerica. Within the Iberoamerican Commonwealth of Nations, countries like Perú, New Granada, and Spain have voiced their support, as National Catholicism still plays a major role in their societies. Pope Ambrose and the Papal States, while not praising the war in itself, have commended Mejico for their defense of the persecuted Church within Central America.
President Quadri's commitment to national security took precedence over his environmental policies during the conflict. He made use of Mejico's advanced nuclear power plants and its newly built large solar power facility in Sonora to support the military effort, demonstrating the country's technological prowess and its ability to effectively harness its energy resources. However, he has remained steadfast in his commitment to preserving the environment, avoiding damage to the lush jungles of the Petén, and protecting sensitive ecosystems and wildlife habitats.