Book:The Tutorings: Difference between revisions
Jump to navigation
Jump to search
no edit summary
miraheze:conworlds>Cappadocia No edit summary |
miraheze:conworlds>Cappadocia No edit summary |
||
| Line 7: | Line 7: | ||
| next = | | next = | ||
| year = | | year = | ||
| notes = The following excerpts are all that | | notes = The following excerpts are all that remain of this seminal work by church father Namon the Younger, written 160 AR. | ||
| categories = | | categories = | ||
| portal = | | portal = | ||
}} | }} | ||
==First excerpt== | ==First excerpt== | ||
...in the generation after the [[Great Fall]], so called for its unrivaled degradation of rightful, spiritual authority, there grew an abundance of corrupt magi in the fringes of civilisation. There, one of loose morals or thinness of knowledge could take advantage of the fallibility of the common man, and the decline of the church's reach, to assert falsehoods and accrue power for personal aims ... there is one such tale of a man in [[Narré]], overcome with envy, that sought to assault the divinity of [[Rhysan]] for the purpose of glorifying his own idols. However, it is manifest in the texts and the teachings of the prophets, that Rhysan was seated at the left hand of the celest since the dawn of time, and continues to make his divinity known through the various miracles and utterings of the divinely inspired. Thus, it became inevitable that a powerful archon from the south would throw out the false idols, and re-inspire the people toward the ancient laws... | ...in the generation after the [[Great Fall]], so called for its unrivaled degradation of rightful, spiritual authority, there grew an abundance of corrupt magi in the fringes of civilisation. There, one of loose morals or thinness of knowledge could take advantage of the fallibility of the common man, and the decline of the church's reach, to assert falsehoods and accrue power for personal aims ... there is one such tale of a man in [[Narré]], overcome with envy, that sought to assault the divinity of [[Rhysan]] for the purpose of glorifying his own idols. However, it is manifest in the texts and the teachings of the prophets, that Rhysan was seated at the left hand of the celest since the dawn of time, and continues to make his divinity known through the various miracles and utterings of the divinely inspired. Thus, it became inevitable that a powerful archon from the south would throw out the false idols, and re-inspire the people toward the ancient laws... | ||