Switzerland
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Swiss Confederation | |
|---|---|
 Flag
 Coat of arms
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Motto: (traditional) "Unus pro omnibus, omnes pro uno" (Latin) "One for all, all for one" | |
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Anthem: "Swiss Psalm" | |
 Location of Switzerland (green) in Europe (green and dark grey) | |
| Capital |
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| Largest city | Zürich |
| Official languages |
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| Recognised national languages | Romansh |
| Religion (2018) |
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| Demonym(s) | Swiss |
| Government | Federal semi-direct democracy under a multi-party assembly-independent directorial republic |
• Federal Council |
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• Federal Chancellor | Walter Thurnherr |
| Legislature | Federal Assembly |
| Council of States | |
| National Council | |
| Formation | |
• Foundation of the Old Swiss Confederacy | 1 August 1291 |
• Peace of Westphalia | 24 October 1648 |
• Restoration | 7 August 1815 |
• Federal state | 12 September 1848 |
| Area | |
• Total | 41,285 km2 (15,940 sq mi) |
• Water (%) | 4.34 |
| Population | |
• 2019 estimate | 8,570,146 |
• 2015 census | 8,327,126 |
• Density | 207/km2 (536.1/sq mi) |
| GDP (PPP) | 2020 estimate |
• Total | $584 billion |
• Per capita | $67,557 |
| GDP (nominal) | 2020 estimate |
• Total | $749 billion |
• Per capita | $86,673 |
| Gini (2018) |
29.7 low |
| HDI (2019) |
 0.955very high |
| Currency | Swiss franc (CHF) |
| Time zone | UTCUTC+1 (CET) |
• Summer (DST) | UTCUTC+2 (CEST) |
| Date format | dd.mm.yyyy (AD) |
| Driving side | right |
| Calling code | +41 |
| ISO 3166 code | CH |
| Internet TLD | .ch, .swiss |
Switzerland, officially the Swiss Confederation, is federated country in central Europe. Switzerland’s administrative capital is Bern, while Lausanne serves as its judicial centre. Switzerland’s small size—its total area is about half that of Scotland—and its modest population give little indication of its international significance. A landlocked country of towering mountains, deep Alpine lakes, grassy valleys dotted with neat farms and small villages, and thriving cities that blend the old and the new, Switzerland is the nexus of the diverse physical and cultural geography of western Europe, renowned for both its natural beauty and its way of life. Aspects of both have become bywords for the country, whose very name conjures images of the glacier-carved Alps beloved of writers, artists, photographers, and outdoor sports enthusiasts from around the world. For many outsiders, Switzerland also evokes a prosperous if rather staid and unexciting society, an image that is now dated. Switzerland remains wealthy and orderly, but its mountain-walled valleys are far more likely to echo the music of a local rock band than a yodel or an alphorn. Most Swiss live in towns and cities, not in the idyllic rural landscapes that captivated the world through Johanna Spyri’s Heidi (1880–81), the country’s best-known literary work. Switzerland’s cities have emerged as international centres of industry and commerce connected to the larger world, a very different tenor from Switzerland’s isolated, more inward-looking past. As a consequence of its remarkably long-lived stability and carefully guarded neutrality, Switzerland—Geneva, in particular—has been selected as headquarters for a wide array of governmental and nongovernmental organizations, including the League of Nations (LN). Switzerland’s rugged topography and multicultural milieu have tended to emphasize difference. People living in close proximity may speak markedly distinct, sometimes nearly mutually unintelligible dialects of their first language, if not a different language altogether. German, French, Italian, and Romansh all enjoy national status, and English is spoken widely. Invisible lines separate historically Protestant from historically Roman Catholic districts, while the tall mountains of the Saint Gotthard Pass separate northern from southern Europe and their diverse sensibilities and habits. Yet, Switzerland has forged strength from all these differences, creating a peaceful society in which individual rights are carefully balanced against community and national interests.
Switzerland was formed in 1291 by an alliance of cantons against the Habsburg dynasty—the Confoederatio Helvetica (or Swiss Confederation), from which the abbreviation CH for Switzerland derives—though only in 1848, when a new constitution was adopted, was the present nation formed. Prior to 1848, internal conflict was quite common, but Switzerland has enjoyed relative domestic tranquility since the mid-19th century, and its organization has remained essentially the same: it is a union of more than 3,000 communes, or municipalities, situated in 26 cantons, 6 of which are traditionally referred to as demicantons (half cantons) but function as full cantons. Ordinary citizens are able to participate at every level of politics and regularly exercise their will in referenda and initiatives, through which Swiss citizens directly make numerous policy decisions at the national and subnational level. Two effects of this popular involvement are evident: Swiss taxes are rather low by European standards, because voters are able to review and approve a broad range of expenditures, and political decision making tends to be slow, because contending individual claims and opinions must be allowed to be expressed at every step.
That high level of citizen involvement prompted the renowned 20th-century Swiss playwright and ironist Friedrich Dürrenmatt to allegorize Switzerland as a prison in which each Swiss citizen was at the same time prisoner and guard. Even so, the Swiss blend of federalism and direct democracy is unique in the world and is considered central to the country’s political and economic success. And Switzerland is indeed a major economic power, thanks to its long tradition of financial services and high-quality, specialized manufactures of items such as precision timepieces, optics, chemicals, and pharmaceuticals, as well as of specialty foodstuffs such as Emmentaler cheese and milk chocolate. Switzerland is regularly judged to have among the world’s highest standards of living.
Bern is a placid city whose name derives from the bear pits the canton’s medieval rulers established there as a heraldic symbol; the bear pits are now part of the city’s popular zoo. A metropolis extending along a large lake where the mountains meet the plains, Zürich is by far the country’s largest and most cosmopolitan city, its famed Bahnhofstrasse rivaling shopping districts found in other leading cities in the world. Basel and Lucerne are major German-speaking cities, Geneva and Lausanne the centres of the country’s French-speaking cantons, and Bellinzona and Lugano the principal cities in the Italian-speaking Ticino.
Switzerland has long been a model multiethnic, multilingual society, a place in which diverse peoples can live in social harmony and unite in common interest. The Swiss justifiably take great pride in this, and the point was encapsulated in the early 21st century by Ruth Dreifuss, who in 1999 became the country’s first woman and first Jewish president (a post that rotates annually):
| “ | I may be a native speaker of French, but my parents originally came from German-speaking Switzerland and I myself worked in an Italian-speaking area for a while and enjoy travelling to all parts of the country…. I live in a neighbourhood in which over 100 different nationalities live together in peace and harmony…. I greatly appreciate this diversity. | ” |
| — Ruth Dreifuss, 1999 | ||
Etymology
The English name of Switzerland is a compound containing Switzer, an obsolete term for the Swiss, which was in use during the 16th to 19th centuries. The English adjective Swiss is a loan from French Suisse, also in use since the 16th century.
The name Switzer is from the Alemannic Schwiizer, in origin an inhabitant of Schwyz and its associated territory, one of the Waldstätten cantons which formed the nucleus of the Old Swiss Confederacy. The name originates as an exonym, applied pars pro toto to the troops of the Confederacy. The Swiss themselves began to adopt the name for themselves after the Swabian War of 1499, used alongside the term for "Confederates", Eidgenossen ("oath-fellows"), used since the 14th century.
The Swiss German name of the country is homophonous to that of the canton and the settlement, but distinguished by the use of the definite article (d'Schwiiz [tʃviːts] for the Confederation, but simply Schwyz [ʃviːts] for the canton and the town).
Schwyz
The toponym Schwyz itself is first attested in 972, as villa Suittes. Its etymology is uncertain, it may be either derived from a Germanic name in *swiþ- ‘strength’ or from either a Germanic (*swint-) or Celtic (*sveit-) word for "clearing". The name is recorded as Schwitz in the 13th century, and in the 17th to 18th century often as Schweitz. The spelling of y for [iː] originates as a ligature ij in 15th-century handwriting.
The Swiss chroniclers of the 15th and 16th centuries present a legendary eponymous founder, one Suit (Swit, Schwyt, Switer), leader of a population migrating from Sweden due to a famine. Suit is said to have defeated his brother Scheijo (or Scheyg) in single combat in a dispute over leadership of the new settlement.
Use of Switzer, Switenses, Swicenses for troops raised by the Confederacy as a whole, as it were pars pro toto because of the prominence of Schwyz in the early history of the Confederacy, is in use as an exonym from the later 14th century. The development of the Standard German diphthong ei reflects this early adoption. 16th-century French spelling was variously Soisses, Suysses, Souyces, adopted as Swiss in English. Early Italian spellings include Sviceri, Suyzeri; the modern Italian form Svizzeri is already used by Niccolò Machiavelli in 1515. Use of Schwytzerland for the territory of the Confederacy (as opposed to just the territory of Schwyz) develops in the early 16th century, but Schweiz as an endonym enters wider usage only in the course of the 17th and 18th centuries, and then in competition with Helvetia. Johan Jakob Leu in his Allgemeine Helvetische Eydgenössische oder Schweitzerische Lexicon (20 vols., 1747–1765; viz. using the three alternative names alongside one another in the title of his work) criticized the use of "Schweiz" for the Confederacy as confusing, arguing it should properly only be used to refer to the territory of Schwyz. Only in the second half of the 19th century did Schweiz did become the dominant or unmarked name for the country only after the formation of the federal state in 1848, and from this time was increasingly also used to refer to the state (officially called Schweizerische Eidgenossenschaft in the constitution of 1848).
Eidgenossenschaft
The original name for the Old Swiss Confederacy was Eidgenossenschaft "oath-fellowship", Schwyz being just one of the participating Lieus or Orte (see Waldstätte). The term has never fallen out of use when referring to the Swiss Confederacy (as opposed to the territory). Eidgenossen translates the Latin conspirati of the Federal Charter of 1291, and the German term Eidgenossen is used in the pact of 1351 between Uri, Schwyz and Unterwalden and the cities of Lucerne and Zürich.
Attestation of the abstract noun Eidgenossenschaft is somewhat younger, recorded in the Pfaffenbrief of 1370 (as unser Eydgnosschaft "our oath-fellowship"). In the Holy Roman Empire, emperor Charles IV outlawed any such conjurationes, confederationes, and conspirationes in his Golden Bull of 1356.
Albrecht von Bonstetten (1479) called the Swiss Confederacy Superioris Germaniae Confoederatio, i.e. "Confederation of Upper Germany". This was translated into German in 1480 as Obertütscheit Eidgnosschaft.
In Early New High German, the word eidgnoßschaft was often simplified to eidgnoschaft. In early modern Swiss usage, Eidgenossenschaft was used without geographic qualifier, but in the 16th century it was often the epithet loblich "praiseworthy", as lobliche eidgnoschaft.
Helvetia
The Old Swiss Confederacy of the early modern period was often called Helvetia or Republica Helvetiorum ("Republic of the Helvetians") in learned humanist Latin. The Latin name is ultimately derived from the name of the Helvetii, the Gaulish tribe living on the Swiss plateau in the Roman era. The allegory Helvetia makes her appearance in 1672.
The official Latin name Confoederatio Helvetica was introduced gradually after the formation of the federal state in 1848. It appears on coins of the Swiss franc from 1879, and was inscribed on the Federal Palace in 1902. It was used in the official seal from 1948. The abbreviation CH was first introduced in 1909, as international vehicle registration code, and in 1974, it was assigned as ISO 3166-1 alpha-2 country code for Switzerland.
History
Prehistoric
Until the late Middle Ages, the territory constituting modern Switzerland never formed a single political or cultural unit. The first stone implements discovered in Switzerland are more than 250,000 years old, and early human Neanderthal hunting settlements date from about 50,000 BCE. During the last glacial period in Alpine Europe, the Würm stage, which began about 70,000 years ago, the country was covered with ice, many thousands of feet deep, that flowed down from the Alps. Animal figures carved on antlers and bones (e.g., those found in Kesslerloch date from about 10,000 BCE) prove that during interglacial periods nomadic hunters had camps in caves of the ice-free areas of the Jura and the Mittelland and followed their prey, mainly reindeer and bear, into the high mountain valleys. Toward the end of the Würm, about 12,000 BCE, Homo sapiens appeared; after the melting of the glaciers, Neolithic cultures established corn (maize) growing and animal breeding in parts of the Rhône and Rhine valleys (about 5000 BCE). From about 1800 BCE, Bronze Age settlements were scattered throughout the Mittelland and Alpine valleys.
Celtic period
During the Iron Age, from about 800 BCE on, the area that was to become Switzerland was inhabited by Celts in the west and Raetians in the east. A rough boundary between the tribes ran from Lake Constance to the San Bernardino by way of the Linth valley. Much of what is now known about the Celts in western Europe during the period from approximately 400 to 50 BCE was pieced together from information and artifacts gleaned from excavations at the lakeside encampment of La Tène, near the modern city of Neuchâtel. The Celts were noted for their metalwork, original ceramics, and superb jewelry crafted from gold. They first lived on single farms or in villages (of about 400 inhabitants, according to Caesar), and later they established larger towns (oppidum). Most of the cities of the Swiss Mittelland and of the transverse Alpine valleys were originally settled by Celts.
The Helvetii, one of the most powerful of the Celtic tribes, controlled much of the area between the Jura and the Alps. Because of pressures from Germanic tribes, they attempted to migrate to southwestern Gaul in 58 BCE but were denied permission by the Romans. Defeated by Julius Caesar at Bibracte (modern Mont Beuvray, France) in the opening campaign of the Gallic Wars, the Helvetii survivors returned to their Swiss lands as dependent but privileged allies (foederati) of Rome and thus filled a vacuum that otherwise might have precipitated further Germanic encroachment.
Roman period
Caesar Augustus annexed present-day Switzerland to the Roman Empire in 15 BCE. The Romans enlarged old Celtic settlements or built new military camps and towns, such as Augusta Raurica (now Augst), on the Rhine east of Basel; Genava, Julia Equestris (Nyon), and Lousonna (Lausanne), on the shores of Lake Geneva; Aventicum (Avenches), near Lake Morat; Eburodunum (Yverdon), on the southwest shore of Lake Neuchâtel; and Vindonissa (Windisch) and Turicum (Zürich), where the Limmat flows north out of Lake Zürich (Zürichsee). The Romans improved water supplies and constructed arenas and theatres, the best examples of which may be seen at Augst and Avenches. Villas, a type of fortified farmstead, were built, providing bases for agricultural exploitation and for spreading Roman influence into the surrounding countryside.
New fruits, plants, and vegetables were brought from the south. The grapevine was introduced despite attempts by Roman legislators to prevent wine from being produced north of the Alps. To facilitate increasing exports of wheat, cattle, and cheese, as well as to provide better lines of communication for military purposes, roads connecting Rome and the northern outposts of the empire were extended and improved across the Mittelland. The pass routes—especially the Great Saint Bernard in the west, between Octodurum (Martigny) and Augusta Praetoria (Aosta), and the San Bernardino, Splügen, Septimer, and Julier passes that linked the upper Rhine valley with the south of Switzerland—were enlarged from trails to narrow paved roads. In the peaceful period from 101 to 260 CE, few Roman troops remained in Switzerland, and the economy and culture blossomed under civil Roman administration; Romanization was particularly strong in the western and southern part of the region and in Raetia in the east. By the 4th century Christianity had started to spread among the inhabitants; the legend of the “Theban Legion”—martyrs allegedly executed near Saint-Maurice in the Valais—would leave its mark on the Christian identity in many Swiss towns.
Germanic intervention
The first of the Germanic incursions occurred in 259–260 CE after the Roman limes (fortified strips of land that served as military barriers to invaders) fell. Although the Romans were able to temporarily reestablish the border at the Rhine, by 400 CE Roman Switzerland had disintegrated, and the lands of the Romanized Celts were occupied by Germanic tribes such as the Burgundians, Alemannians, and Langobardians (in Ticino). Few in number, the Burgundians occupied the lands of western Switzerland. They retained political control in Switzerland but lost contact with their former homelands and were assimilated into the Roman Celtic population. The French-speaking part of present-day Switzerland is approximately the territory settled by the Burgundians from the 5th century onward.
Large-scale migrations of Alemannians penetrated south of the Rhine during the 6th and 7th centuries. More numerous than the Burgundians and in direct contact with their kin north of the Rhine, the Alemannians colonized lands that had been only partially under Roman influence, which thus facilitated the imposition of their culture and language on the Celts. From the 6th to the 13th century, Germanic hegemony slowly penetrated westward from the Reuss River to the Sarine. The Alemannians also pushed farther into the upper Rhine valley, driving the Celts deeper into the Alps. Today in the valleys of the Graubünden (Grisons), the descendants of these Celts speak Romansh, the least-prevalent of Switzerland’s four official languages.
During the late 5th and early 6th centuries, Burgundians and Alemannians came under the control of the Franks and thus became part of Charlemagne’s resuscitated Holy Roman Empire in the 9th century. The Burgundians already were Roman Catholic, but the Franks let Irish and Scottish monks do missionary work among the Alemannians; the followers of one Irish monk, St. Gall, established a monastic settlement that became the town of Sankt Gallen. By erecting new churches and imposing their own counts and bishops, the Franks integrated the territory that later became Switzerland into the Carolingian empire. But less than 30 years after Charlemagne’s death, the Treaty of Verdun (843) divided his empire, including Switzerland, among his grandsons. The middle kingdom of Lothar I included the Burgundian settlement area west of the Aare River; it became part of an independent Burgundian kingdom that lasted until 1033, when it again joined the Holy Roman Empire. Alemannia, north and south of the Rhine, and Raetia were assigned in 843 to the East Frankish kingdom of Louis II (the German). By 1000 the Swiss territories belonged to 12 different bishoprics, the largest of which were Lausanne, Konstanz (Constance), Sion, and Chur.
Dynastic period
The Swiss area became united again in the 11th century under the Holy Roman Empire with its German emperors; however, the remoteness and the gradual decline of the imperial power allowed the rise of quasi-independent territories out of bailiwicks. This process enabled the feudal dynasties of the Zähringen, Savoy, Kyburg, and Habsburg families to concentrate rudimentary administrative and judicial powers in their own hands by the beginning of the 13th century. In the High Middle Ages these families founded monasteries and new cities to provide secure stopping places for the increasing numbers of merchants participating in the rapidly expanding trade of western Europe. By 1300 some 200 towns existed in what would become Switzerland, but only a few of them acquired major significance. Many of the fortified places had several functions: providing a source of revenue, offering a centre for (juridical) administration, defending newly acquired territories, and serving as an outpost for further dynastic expansion. Conflict with the Savoys prompted the Zähringens to found strategically located towns such as Bern, sited on the easily defended great bend of the Aare River; Fribourg, located on a loop of the entrenched Sarine River where a key trade route crossed the river; and the walled city of Murten (Morat), which became the dynasty’s western outlier. Under the Kyburgers, who were established in northeastern Switzerland, the settlements of Winterthur, Zug, Aarau, and Baden received town status. In the west the Savoys extended their domain from Geneva to Moudon and Yverdon, on the western end of Lake Neuchâtel, and up the Rhône valley into Valais.
By the mid-13th century, the Zähringers and Kyburgers had died out, and, after driving the Savoys back to the Vaud, the Habsburgs emerged as the dominant family in Switzerland. Their original castle, built in 1020, was strategically situated within a few miles of the confluence of the Aare, Reuss, and Limmat rivers in order to control east-west routes across the Mittelland and north-south passages through the Saint Gotthard Pass, along with the waterways of Lakes Walen and Zürich. The expansion of Habsburg influence and territory, facilitated by the royal dignity of Rudolf I (1273–91), the first German king of the Habsburg dynasty, eventually led to a confrontation with some small, relatively autonomous communities within central Switzerland and ultimately to the establishment of the Swiss Confederation, which was the result of a clash between two contrasting models for establishing public peace (Landfriede): the territorial rule of the high nobility or a federation of rural and urban communes.
Middle Ages
Foundation of the Swiss Confederation
The communities of Uri, Schwyz, and Unterwalden were populated by a large number of free peasants. Originally, secular or ecclesiastic lords had sent them to clear the woods and cultivate the land in the severe environmental conditions of the Alpine valleys. Problems relating to the use of pasturelands, overgrazing, the cutting of forests, and natural disasters such as landslides, floods, and avalanches were too complex for any one person or family to solve. Far away from their overlords, these peasants formed relatively independent communities (Talgenossenschaften), in which assemblies of all free men (Landsgemeinden) elected their own leaders (Landammann) from among the local oligarchy. Solemn oaths held these communities together, and stockbreeding procured considerable income. Their relative autonomy was strengthened by the Hohenstaufen kings and emperors, who privileged these rural communes and made them immediate subjects of the crown in order to keep free the roads between Swabia and Italy, especially the Saint Gotthard Pass, which was made accessible after 1200 by the construction of daring bridges. As contestants for the empire and rulers of the northern approach to Saint Gotthard, the house of Habsburg showed growing interest in the same area.
In 1291, when Rudolf I of Habsburg died, the elites of the Waldstätte (“forest cantons”) Uri, Schwyz, and Unterwalden renewed an older treaty confirming that they would maintain public peace and efficient jurisdiction without interference from outside, thus securing their privileged position. Such pacts were common at that time, but this one was to be considered much later as the foundation of the Swiss Confederation (only since 1891 has August 1, 1291, been celebrated as the birth of the nation). The accounts of William Tell and of the foundation of the confederation in the Rütli meadow by the shore of Lake Lucerne are legendary products as well, but they date from the late 15th century. Within the empire the three Waldstätte sided with the Habsburgs’ rivals; Henry VII of Luxembourg confirmed direct imperial rule over the region in 1309, as later did Ludwig of Bavaria. In the Battle of Morgarten in 1315, the peasant foot soldiers of the forest cantons defeated an army of armoured Austrian knights sent against them in response to attacks on the wealthy monastery of Einsiedeln (near Lake Zürich). After the victory the league of 1291 was confirmed and extended; in matters of foreign relations, consultation among the members became compulsory.
What would distinguish the Swiss Confederation from the many other leagues in Europe was the fact that it united equally entitled rural and urban communes, both of which had acquired autonomy from local seigneurs (bishops or bailiffs). The economic strength of the Swiss towns, whose merchants traveled to Venice, Cracovia (Kraków), Antwerp, Lyon, and other commercial centres, gradually eliminated the power and influence of the feudal nobility, such as the counts of Greyerz or Toggenburg, who depended on a rural economy that was particularly shaken by the crisis of the Late Middle Ages (pestilence, crop failures, and famine). Indeed, the standard of living of the nobles scarcely differed from that of their more affluent subjects, especially after the Black Death that plagued Europe after 1348—reducing the Swiss population by about one-fourth—enabled wealthier peasants to cultivate more land. During that period the towns bought land and seigneurial rights from indebted nobles and thus acquired territory of their own, where they subjugated the population in the manner of the feudal lords. By becoming burghers of the towns and often even residing there, the lower nobles found themselves officers of a more efficient urban administration that sought to use regular jurisdiction in replacement of feudal warfare and to guarantee safe and rational conditions for commercial expansion. For the same purpose, the Swiss towns successfully aimed for the privileges enjoyed by free imperial towns and united into leagues, such as Bern’s Burgundian Confederation, or pursued special regional relationships, such as Zürich’s orientation toward Swabia and Basel’s focus on the Rhine region.
The expansion of the Swiss Confederation followed the same logic, promising help against foreign and internal dangers. Sometimes joining the confederation was the result of discord within a town; for example, Zürich became a member of the alliance in 1351 after a revolution by the guilds against the pro-Habsburg nobility. In the resulting treaty, common arbitration was first established as a means to settle conflicts between the cantons. By 1332 Lucerne had entered the league; Zug and Glarus became allies in 1352 for the first time but permanent members only in 1365 and 1388, respectively. Although these cantons were direct neighbours of the forest cantons, Bern, which joined in 1353, was located in and oriented toward the west. The new members strengthened the confederation by providing additional revenues, labour, and political and strategic capacities. With decisive military victories at the Battles of Sempach (1386) and Näfels (1388), the confederation pushed back the Habsburgs’ pretensions and further weakened the power and reputation of the local nobility dependent on them. About the same time, two joint concordats were concluded: the Pfaffenbrief (Pastors’ Ordinance, 1370), which protected passage along the Saint Gotthard Pass, prevented private feuds, and governed the relationship between secular and religious authorities, and the Sempacherbrief (Agreement of Sempach, 1393), which was to prevent private warfare by imposing common rules on all members of the league.
Expansion of the Swiss Confederation
The expansion of the Swiss Confederation between the Battles of Sempach and Marignano (1515) caught the attention of the European powers. The military strength of the confederation was founded on a militia of young people that was difficult to lead and often practiced blackmail or ravage but that stuck together in danger and developed a successful model for fighting knights with lances. Politically, non-Habsburg emperors—especially Sigismund (1368–1437), the king of Hungary, Germany, Bohemia, and Lombard and the Holy Roman emperor—granted privileges to the confederates, confirming their status as imperial towns and free communities. Thus, “turning Swiss” became an option for those German entities that disliked princely and usually Habsburgian territorial rule. Without becoming full members of the confederation, rural areas such as Appenzell (1411), republican towns such as Sankt Gallen (1454), Schaffhausen (1454), Mulhouse in Alsace (1466), and Rottweil in Swabia (1463), princes of the church such as the abbots of Sankt Gallen (1451), and the two other confederations of rural communities, the Valais and the Graubünden, eventually adopted the status of Swiss allies (Zugewandte). These allies took part in several wars and were invited to the meetings of the Diet (Tagsatzung), but, unlike the regular members, they neither possessed a full vote nor shared in the administration of the joint dependencies (gemeine Herrschaften). These dependencies were governed alternately by those cantons that had conquered them. As even the regular members were connected by many separate bilateral or multilateral treaties with different rules, Switzerland was really only a network of alliances rather than a state until 1798.
Nevertheless, beginning in the 15th century, the confederation gradually became a power of order in the neighbouring area, even though it usually did not act as a whole, but only those cantons that were directly involved became politically active. Thus, it was mainly Schwyz that intervened in favour of Appenzell against the abbot of Sankt Gallen, while Uri followed its designs on territory south of the Alps. But, initially lacking the support of other cantons, it was prevented in the early 15th century from expanding into Italian-speaking Ticino by the viscount of Milan. In 1415, during the ecumenical Council of Constance, Sigismund invited the Swiss to weaken Frederick IV, the Habsburg supporter of an antipope, and conquer his ancestral territory, Aargau (Argovie), which had separated Zürich from Lucerne and Bern. Thus, Aargau became the confederation’s first joint dependency. From 1424 (until 1712) the Diet became regular and assembled in the Argovian town of Baden to discuss common affairs and especially the administration of joint dependencies.
Soon after, in the eastern part of present-day Switzerland, the ambitions of Zürich, which invited Austrian and French support, clashed with those of Schwyz, which found support with the other confederates. In the bitter Old Zürich War, which erupted in the late 1430s, Schwyz and its allies thwarted Zürich’s attempt to gather a territory under the protection of its legitimate Austrian overlord and brought the city back into the internal balance of powers within Switzerland. Peace was finally restored in 1450, when Zürich renounced the Austrian alliance and Schwyz gained control of territory on the southern shore of Lake Zürich. While Zürich’s expansionist aims thus were blocked in the south, it purchased suzerainty over the town of Winterthur in the east (1467). In 1460 Pope Pius II entitled the Swiss to conquer Thurgau, another Habsburg territory in the east, near Lake Constance, which as a result became a joint dependency.
With the conquest of Thurgau and especially as a result of the Burgundian War (1474–77), Switzerland became a dynamic European power for half a century. Charles the Bold, duke of Burgundy, had tried to establish an empire extending from the Netherlands to the Mediterranean and gradually gained control of pawned Austrian territory from Alsace to the Rhine towns of Rheinfelden and Waldshut. Along the upper Rhine, Strasbourg, Basel, and Mulhouse sought support against Burgundian pressure and found it in Bern, whose commercial routes toward the west and north seemed endangered. Backed by an unprecedented peace and alliance with the Habsburgs and by the machinations of France’s Louis XI, the confederates won a series of spectacular encounters, including those at Grandson, Murten, and Nancy (1476–77). Charles the Bold eventually was killed, which ended his attempt to resurrect the Lotharingian empire and benefited France and especially the Habsburg heritors of the Netherlands.
The victory over Burgundy strengthened the position of the cities within the Swiss Confederation that wanted to welcome their wartime allies Fribourg and Solothurn into the league. The proposed expansion provoked a major crisis between the rural and urban oligarchies, which already had clashed over the Burgundian booty and generally had different interests. The towns were oriented toward commerce and interested in a more effective subjection of the countryside, which led to peasant uprisings such as those against Hans Waldmann, the burgomaster and virtual dictator of Zürich in the 1480s. The rural cantons sympathized with these peasants and also tolerated undisciplined freebooting; furthermore, these rather poor areas became even more dependent than the urban elites on the revenue generated by the increasingly professionalized mercenary system that supplied Switzerland’s renowned troops to the princes of Europe.
Owing to the mediation of the hermit Nicholas of Flüe, the Diet of Stans (1481) agreement was reached, averting civil war by allowing Fribourg and Solothurn to join the Swiss Confederation, banning private war. The towns were required to renounce the separate alliance they had formed and to seek approval by the confederation for any future alliance that they might negotiate. This compact—the so-called Stanser Verkommnis (Contracts of Stans)—remained one of the very few treaties to include all of the cantons and was regularly renewed. Indeed, no common constitution existed prior to 1798.
In 1495 Holy Roman Emperor Maximilian I and the imperial Diet at Worms imposed a public peace and a Reichskammergericht (Imperial Chamber of Justice), which served as the empire’s supreme court. Like other peripheral regions, the Swiss Confederation opposed the intensification of the authority of the Habsburg ruler. Tensions also increased because of the antagonism between Swiss and Swabian mercenaries and a series of predatory excursions by both. The confederates were accused of being sacrilegious enemies of the nobility and true order. In 1499 Maximilian joined with the Swabian League, an alliance of southern German princes, knights, and cities organized to maintain public peace, and attacked the Swiss ally Graubünden, thus igniting the Swabian (or Swiss) War. After several battles in Graubünden and along the Rhine from Basel to the Vorarlberg, peace was declared at Basel on September 22, 1499; the Swiss Confederation did not adhere to the decisions of Worms, but it remained a subject of the empire even though there was little effective control left. Within two years the strategic Rhine territories of Basel and Schaffhausen joined the Swiss Confederation, and in 1513 Appenzell also became a full member.
Following the Swabian conflict, Switzerland was drawn into the struggle between the Holy Roman emperor, France, Spain, and the Italian powers over control of the duchy of Milan. The Swiss had more than a passing interest in this area, having followed Uri and extended their control into the southern Alpine valleys while fighting against the Milanese during the 15th century. The elites of the cantons were divided according to their contrasting foreign sympathies and the bribes they received for selling mercenary troops. At first the Swiss supported France, but later they joined the alliance led by the pope to drive the French out of Italy. In September 1515 a disunited Swiss force was decisively defeated on the fields of Marignano southeast of Milan, losing some 10,000 infantrymen in a battle against the French army, which used recently invented artillery and a modern cavalry.
The terms of the peace settlement of 1516 with French King Francis I were generous to the vanquished Swiss Confederation, which kept most of present-day Ticino as a joint dependency, while the Valtellina was accorded to the Graubünden. The goodwill generated by the peace terms and the mercenary pact of 1521 resulted in more than 250 years of accord between the former belligerents and had important economic consequences for Switzerland, giving confederate merchants access to the large French market. Although the traditional trade with the empire and Italian states continued, France became, in keeping with the general shift of commerce toward the Atlantic countries, the main market for Swiss products (principally textiles and cheese and later books, jewelry, and watches) until the French Revolution.
The defeat at Marignano marked the end of Switzerland’s role as a European power and eventually—but not intentionally—led to a politics of neutrality. Its political structure as a federation of independent states no longer could match the efficiency and resources of the growing united monarchies. In particular, a common and active foreign policy became impossible as the Reformation added another dimension to the heterogeneity of the confederation, already split because of different regional interests and especially the opposition of rural and urban cantons. Nevertheless, the Swiss Confederation had shown more signs of institutional consolidation and cultural similarity in the 15th century than it would in the three following centuries. By 1500 it had established a historiographical tradition and a sense of itself as a political entity based on its shared topography and history; moreover, foreigners regarded it as an entity.
The Ancien Régime
Reformation and reconstruction
Switzerland’s then biggest town, Basel, became a cultural centre as a result of the Council of Basel (1431–49), the foundation of its university (1460), and its printing industry, which attracted famed Renaissance scholar Desiderius Erasmus, whose Christian philosophy became the heart of humanism in Switzerland. One of Erasmus’s most eager pupils was Huldrych Zwingli, an influential theologian and a dynamic political leader whose new Protestant religious doctrines, paralleling to some extent those of Martin Luther, fueled the Swiss Reformation. Against what he viewed as the decadent Roman Catholic hierarchy, Zwingli favoured the return to the teachings of the Bible. While Luther strictly separated the spiritual and political realms, Zwingli emphasized that both the church and the state were subject to the law of Christ. In 1525 Zürich’s great council adopted his innovations: the Latin mass was replaced by a simple communion service; a German-language bible was introduced; the clergy were allowed to marry; the church’s land property was secularized and its jurisdiction heavily restricted; and images were destroyed or withdrawn from the churches. Although supported by many peasants, the Swiss Reformation was most of all a success of the lay urban burghers and their councils, which took control of the spiritual and material power of the church and restrained the peasants, who in vain asked for the complete abolition of the tithe during the unrest of 1525. It was also in the countryside that the Anabaptists (believers of adult baptism) won most followers; refusing military service and the civic oath, they were cruelly suppressed well into the 18th century.
Zürich’s model was soon followed by other Swiss towns, especially those ruled by guilds such as Sankt Gallen, Basel, Biel, Mulhouse, and Schaffhausen and, after a public disputation in 1528, by patrician Bern. Yet, despite the presence of humanist supporters of the Reformation, the equally patrician towns of Fribourg, Solothurn, Lucerne, and Zug remained Roman Catholic. The most fervent opposition to the new faith came from central Switzerland’s rural cantons, which already controlled the local Roman Catholic church and depended heavily on the mercenary system that Zwingli had severely criticized and that Zürich’s council consequently had forbidden. In some rural areas with little central authority, the choice of religious denomination was left to individual communes, the majority of which adopted Protestantism. This occurred in both Glarus and Appenzell, the latter splitting along confessional lines into two half cantons in 1597. In Graubünden, too, the communes had free choice of adherence, and a majority chose Protestantism, while the Valais, after temporary success of the Reformers, was completely re-Catholicized later in the 17th century. Military confrontation over confessional preferences became inevitable within the joint dependencies, resulting in the Kappel Wars. In 1529 Protestant troops from Zürich and Bern advanced on the five Catholic cantons of central Switzerland (Uri, Schwyz, Unterwalden, Lucerne, and Zug), which had joined to form the Christian Union, but little fighting occurred in this first conflict, thanks to the compromise symbolized by the famous Kappeler Milchsuppe, a soup of milk and bread shared on the front by the two opposing armies. In the conflict’s aftermath, Zwingli insisted on and used economic pressure to achieve the Reformation of the whole Swiss Confederation. The Second Kappel War began in October 1531, when the five Roman Catholic cantons launched an unexpected attack on Zürich, winning the decisive Battle of Kappel, in which Zwingli, serving as chaplain for Zürich’s forces, was killed.
The second peace of Kappel confirmed the territorial status quo, which essentially remained unchanged until the demographic movements of the 19th century. The result was an irregular pattern of Protestant and Roman Catholic areas, cutting across the boundaries of language and physical geography, which is still in evidence today.
In the western, French-speaking part of Switzerland, the Reformation coincided with Bern’s expansion to the disadvantage of Savoy. In 1536 Protestant Bern conquered the Vaud and thus decisively backed the Reformation not only there but also in Neuchâtel and Geneva. Thanks to John Calvin, the latter became the spiritual centre of Europe’s Reformed churches while successfully resisting several attempts by Savoy to reduce the town under ducal power. A number of Reformation leaders in Switzerland (e.g., Calvin, Theodore Beza, and Guillaume Farel) were among the many Huguenot refugees from France; moreover, Italian and even Spanish Protestants also fled to Switzerland, heavily contributing to the economic and cultural development of the French-speaking Calvinist and German-speaking Zwinglian towns that united in two common confessions—the Consensus Tigurinus (1549) and the Second Helvetic Confession (1566). The Roman Catholic cantons responded by forming a special league, the Golden (or Borromean) League, in 1586 and establishing an alliance with Spain in 1586–87.
Confessional politics
At the national level, where there were almost no permanent common institutions other than the Diet, immobility was the result of the contrasting political and confessional options, which rendered impossible the accession of new cantons, though there was some interest from Geneva, Neuchâtel, and the Roman Catholic bishop of Basel. Yet, nobody dared to question the existing equilibrium, and for the same reason the cantons remained neutral during the Thirty Years’ War, despite pressure from religious leaders; only the Graubünden was almost torn apart between France and Spain during the Valtellina troubles (1620–39), involving Spain, Austria, and France. During the 17th-century wars of French king Louis XIV, neutrality gradually developed as an official maxim of the Swiss Confederation, both as a result of an institutionally weak foreign policy and as a way to avoid the internal strife inherent in the different loyalties of the various cantons. Neutrality, which de facto favoured France, also corresponded to the confederation’s new status as a sovereign republic after Basel’s burgomaster, Johann Rudolf Wettstein, obtained Switzerland’s exemption from the Holy Roman Empire in the Peace of Westphalia of 1648.
In the Diet, where every canton had an equal vote, and especially in most joint dependencies, which were governed by only the first eight members of the confederation, the Catholics had the majority despite a smaller population and comparatively less wealth. When Zürich and Bern attempted to gain supremacy in 1656, the five Roman Catholic cantons waged and won the first war of Villmergen in Aargau. In 1712, however, the same adversaries clashed in the second war of Villmergen, and this time the Protestants triumphed. Besides smaller changes in the joint dependencies, the confessional boundaries essentially were maintained, but the more economically prosperous Protestant towns now were also the incontestable political leaders in Switzerland.
In contrast to the weak political and military structures of the confederation, since the 15th century the oligarchies, especially in the towns, had been strengthening their power within their cantons. They expanded their administrative power especially in the domains of jurisdiction, taxes, and military conscription. In the late 16th and 17th centuries, the cities gradually stopped admitting new burghers and restricted access to the councils and official duties to a small group of oligarchic families. A similar process produced poor peasants without juridical rights in the rural cantons. The growing number of regulations and taxes was particularly resented in the countryside, where people usually invoked old privileges. Sporadic unrest climaxed in 1653 in a large peasant revolt that united Catholic and Protestant peasants, especially in Lucerne, Bern, and Basel, but was violently suppressed. Toward the end of the 17th century, the councils gradually considered and represented themselves as absolute sovereigns. Judged from the outside by Aristotelian criteria, they could be described variously as aristocracies (e.g., patrician towns such as Bern), democracies (e.g., the rural cantons with assemblies of all men), or a mixture of both (e.g., the towns ruled by guilds such as Basel); yet everywhere power was in the hands of elites who oriented themselves along the lines of French court life. But the model of and the alliance with the Protestant states (especially the Netherlands and England) increasingly became an alternative about the turn of the 18th century. Under these circumstances, the Protestant principality of Neuchâtel was inherited in 1707 by the Prussian king Frederick I rather than by a French prince favoured by Louis XIV.
Modernity
Industrialisation
In contrast to many surrounding regions, Switzerland experienced the 17th and 18th centuries as periods of peace and rising prosperity. Neutrality was beneficial to the economy, allowing the confederation to supply other countries with goods, and the influx of refugees, especially French Huguenots after their expulsion in 1685, was particularly important in rehabilitating old crafts and establishing new enterprises. By the 16th century French and Italian refugees had introduced watchmaking to Geneva, and by the late 18th century the city had some 1,000 master watchmakers and several thousand apprentices. Refugees were not instrumental in the founding of watchmaking in the canton of Neuchâtel, however; in the city itself, precision metallurgy was carried out as early as the 16th century, and specialists spread throughout the Jura, establishing this mountainous area as the major region of Swiss watchmaking.
Having accumulated mainly from the pensions of the mercenary system and from commercial sources, Swiss capital was desperately needed in those countries that constantly were at war, especially in France, and Genevan bankers became the centre of an extensive European financial network. Thanks to such benefits and without the costs of a court or a standing army, several towns were able to abolish the taxing of subjects in the 18th century. Thus, there was plenty of capital available to finance industrial expansion. Topography and historical parceling precluded the possibility of investing in large agricultural estates. In addition, natural resources did not exist in sufficient quantities for easy exploitation, and the cultivation of land could not support the rising population. Consequently, the Swiss Confederation benefited from the ample supply of labour available. Because landlocked Switzerland had no shipping enterprises or colonial possessions, industry was the natural target for economic development. Thus, by the end of the 18th century, about one-fourth of Switzerland’s working population was employed in industry, especially in the textile and watchmaking sectors. Owing to restrictions imposed by the guilds in the towns, this growth essentially occurred in the countryside; urban entrepreneurs provided raw materials to peasants, who were unable to subsist solely on their land and supplemented their incomes by spinning and weaving silk, linen, and especially cotton in their own cottages.
Since its origin in the 14th century, the manufacture of wool cloth had always been among the most important Swiss industries, but, after the demographic and economic crisis following the Black Death, textiles (excluding Sankt Gallen’s linen) did not blossom again until the 17th century, when refugees reestablished silk manufacture and later introduced fine spinning and muslin weaving. The free import of cheap machine-made thread from England sparked a last boom before the chaos of the French Revolution engulfed Switzerland, which was then among the most highly industrialized countries in Europe. The major producing regions were located in rural areas of the northeast, in proximity to Zürich–Winterthur and Sankt Gallen–Appenzell–Glarus, near sources of impounded water that provided mechanical energy for running the machines. In contrast, Bern and the Catholic cantons continued to rely primarily on agriculture. Rational commercial farming was introduced with some success, sometimes with the help of enlightened societies (such as those in Zürich and Bern).
Helvetic Republic
Despite the Swiss Confederation’s economic expansion, its political institutions were poorly prepared to meet the forces set loose by the French Revolution: the 13 cantons had no central government; each had its own army; religious antagonisms persisted; the rural cantons were suspicious of the towns; the small cantons were jealous of the larger ones; the call for reforming the oligarchic and often corrupt hierarchies had been issued in several urban revolts during the 18th century, most frequently and intensely in Geneva, but was always violently repressed; and the more moderate propositions of the enlightened statesmen in the Helvetische Gesellschaft (Helvetic Society), a supraconfessional patriotic organization founded in 1761, met with similar refusal.
Although both pro- and anti-French feelings existed, Switzerland attempted to remain neutral during the French revolutionary wars. The country’s strategic position on the main Paris-Milan route via the Simplon Pass was vital for France, however, as was control of the Great Saint Bernard Pass. Thus, after Napoleon’s armies had conquered northern Italy, France invaded Switzerland and occupied Bern on March 5, 1798. Earlier the subjects in the Vaud and elsewhere had started to revolt against their urban lords, which thus revealed the impossibility of uniting the whole country against an often welcomed invader. Napoleon’s occupation effectively ended the ancient confederation of the 13 cantons and their allies.
Under French protection the Helvetic Republic, which lasted from 1798 to 1803, was established. For the first time in Swiss history, a constitution granted sovereignty to the people and provided individual rights and equality before the law; the subjects were liberated, and the Bernese and joint dependencies became cantons of their own. Although some former allies such as Sankt Gallen and the Graubünden joined the republic as full members, other cantons—Geneva, Neuchâtel, Valais, and the bishopric of Basel—were temporarily annexed by France. The unitary constitution, largely written by Peter Ochs, Basel’s chief master of the guilds, was modeled in Paris after the French constitution of 1795 and neglected the Swiss tradition of cantonal sovereignty. Opposition to the new state was strongest in central Switzerland, where Nidwalden’s revolt ended with a massacre. But even the supporters of the Helvetic Republic soon split into factions and fought each other in several coups d’état. Furthermore, the French treated Switzerland as a vassal state, plundering it and making it a battlefield in their conflicts with Austrian and Russian enemies.
By the time French troops withdrew in 1803, Switzerland was plagued by civil war and anarchy, which prompted Napoleon to intervene with the Mediation Act; this stabilized the country without sacrificing the recently acquired individual rights. The 13 cantons were reestablished as near-sovereign states, and 6 new ones were created with full rights: Sankt Gallen, the Graubünden, Aargau, Thurgau, Ticino, and Vaud. During the rest of the Napoleonic Wars, the Swiss were bound to France by a defensive alliance, and several thousand Swiss soldiers died during Napoleon’s Russian campaign. Industry, especially textiles, suffered heavily from the continental blockade. In 1815, after Napoleon’s fall at the Battle of Waterloo, the Congress of Vienna handed over the Valtellina from Graubünden to Austria, but it added the three ancient allies of Valais, Neuchâtel, and Geneva to the Swiss Confederation, bringing its total to 22 cantons. Thus, the hopes of Bern and the Catholic cantons to reestablish the former dependencies were not realized, though Bern received Jura, the ancient bishopric of Basel, as compensation. Through the Second Treaty of Paris (1815), the European powers recognized and guaranteed the perpetual neutrality of the confederation.
Economic growth
Despite a major famine in 1816–17, a period of dramatic economic growth began after the Napoleonic Wars. There was a general improvement in agriculture, and tourism, especially from England, began to develop. But the industrial sector of the economy made the most significant gains, while still keeping its peasant character. The exclusion of the English from European markets by the wartime continental blockade, while initially detrimental to the textile industry, spurred the Swiss to modernize and to adopt mechanical spinning.
The first mechanized spinning mill was set up in Sankt Gallen in 1801, and the first large-scale plant was established a year later in the canton of Zürich. The cotton industry gave birth to the machine-fabricating industry, and both soon started exporting. By 1810 one-fourth of the thread needed by the cotton industry was being supplied from domestic sources, and shortly thereafter Switzerland became wholly independent of foreign supply. Although craftsmen of the cottage industry resisted mechanization—sometimes violently—machine production was also introduced for weaving cloth.
The pattern of Switzerland’s future economic life was taking shape. Swiss industry had to export in order to grow. It was dependent on inexpensive labour and cheap raw materials, both of which the country lacked and needed to import. Free trade was therefore a necessity. The dangers of foreign protectionism were met by increasing specialization, scientific and technical progress, and more-intensive occupational training rather than by retaliatory tariffs. Swiss companies also began opening plants in other countries.
Liberality
On the political level the half century spanning from 1798 to 1848 can be considered a lasting crisis of transition. The Mediation Act had disappeared with Napoleon’s demise, its place taken by the Federal Pact, which once again established Switzerland as a confederation of sovereign states united only for common defense and the maintenance of internal order. Thus, the formulation and execution of a united foreign policy was still impossible. In addition, the Swiss were separated by legal barriers—each canton had its own laws, currency, postal service, system of weights and measures, and army. The right to reside freely in any canton had also ended along with the Mediation Act, and the inhabitants of each canton therefore regarded those of the other cantons as nationals of different countries. Furthermore, civil liberties were almost nonexistent, and religious differences reappeared, as the Roman Catholic hierarchy abandoned some of its earlier positions and sided firmly with reactionary antimodernism.
But the July Revolution of 1830 in Paris inspired the so-called “Regeneration” reform movements, which organized popular assemblies in the industrialized countryside, even as the cantonal capitals, along with their guilds and patricians, remained conservative. Petitions for liberal constitutions were signed, and in most cantons the patricians renounced power in favour of popular sovereignty and equality for the rural population. Yet, Basel and—for a short time—Schwyz were split into two half cantons because their elites tried to withhold these rights from the entire population, even at the price of civil war. Thus, a group of strong liberal cantons, led by Bern, Zürich, and Lucerne, opposed an alliance of conservative cantons that included the Catholic forest cantons, along with Protestant Basel and Neuchâtel. On a national level, this polarization made it impossible to replace the Federal Pact of 1815 with a liberal constitution drawn up in 1832.
Both conservative and liberal legal and revolutionary changes occurred in the cantons during the 1830s. When the radical wing of the liberals suppressed convents in Aargau in 1841, Lucerne turned conservative and invited the Jesuits to its schools. The radicals responded by launching two unsuccessful guerrilla attacks against Lucerne. Thus, the political conflict was infused with confessionalism, and in 1845 the Catholic cantons formed the separatist defensive league known as the Sonderbund, comprising Lucerne, Uri, Schwyz, Unterwalden, Zug, Fribourg, and Valais. Still, two other Catholic cantons, Solothurn and Ticino, along with several religiously mixed ones, sided with the majority and thus proved that the conflict was essentially political and not religious. In July 1847 the Diet, representing the majority of liberal cantons, declared the Sonderbund to be incompatible with the Federal Pact and demanded its dissolution. A 25-day civil war erupted, and the result was a complete victory for the forces of the confederation. Owing to the military superiority and moderation of the majority and their commander in chief, Gen. Guillaume-Henri Dufour, few lives were lost. Nevertheless, the vanquished bitterly resented their humiliation, and, on a national level, political Catholicism retired into an oppositional “ghetto” until the end of the century. It was protected by the sovereignty of the conservative cantons, where Roman Catholics remained in power and fervently defended local autonomy and ecclesiastical rights against liberal-radical nationalism and centralism.
Immediately after their victory and while the suspicious conservative regimes in the neighbouring countries were embroiled in domestic revolutions, the Swiss liberals established the new federal constitution of 1848, the essential structure of which has remained unchanged. The constitution provided considerable national representation even for the small cantons, which maintained essential sovereign rights (taxation, jurisdiction, and education). It created a bicameral legislative system, modeled after that of the United States, which combined a council of cantons (Ständerat), with each canton entitled to two members, and the National Council (Nationalrat), whose members would be elected in equal proportion to the Swiss population. The constitution also established the Federal Council (Bundesrat), an executive consisting of seven equally entitled secretaries. A common foreign policy was finally possible, and the new federal state unified customs, currency, weights and measures, and the postal service. It also provided for the promotion of the national welfare and for the protection of civil rights and liberties—though these were not granted to Jews until 1866. Finally, in one of the parliament’s first decisions, Bern was chosen for the capital of the new country over Zürich, Switzerland’s largest city.
Geography
Switzerland is bordered to the west by France, to the north by Germany, and to the south by Italy. It extends about 135 miles (220 km) from north to south and 220 miles (350 km) at its widest extent from west to east. Switzerland’s landscape is among the world’s most unusual, and it has long had to contend with a variety of environmental problems that threaten its integrity. Economic development and high population density have caused severe environmental stress, resulting in pollution and debates over the use of natural resources. During the 1970s and ’80s, ambitious environmental policies were implemented by the cantons and municipalities, and this led to impressive progress on pollution abatement. For example, air-pollution emissions in Switzerland are among the lowest in industrialized countries.
Topography and drainage
Situated at the hydrographic centre of Europe, Switzerland is the source of many major rivers. The two most important are the Rhône, which flows into the Mediterranean Sea, and the Rhine, which empties into the North Sea. Switzerland’s small area contains an unusual diversity of topographic elements, which are divisible into three distinct regions: the Jura Mountains in the northwest, the Alps to the south and east, and the Mittelland, or central plateau, between the two mountain ranges.
The Jura (Celtic: “Forest”), a rolling mountain range in the northwest, occupies about one-eighth of the country. The region was formed under the extended impact of the general Alpine folding, which created the folded Jura that abuts the Mittelland and the tabular plateau Jura that forms the northern edge of the range. Jurassic limestone and marl with rich fossil content are the characteristic rocks that dip below the Mittelland and appear again in the pre-Alps. The limestone has been eroded in typical karst fashion, with sinkholes, caves, and underground drainage common. The ridges, covered with meadows and only sparsely forested, receive more precipitation than do the valleys, the slopes of which are wooded. Between Saint-Imier Valley (Vallon St. Imier) and the Doubs, a river that forms part of the border with France, the Jura has been reduced by denudation to form an undulating plateau that extends into France. Known as the Franches Montagnes (French: “Free Mountains”), a name acquired in 1384 when the bishop of Basel freed the inhabitants from taxation to encourage settlement of the remote area, this tableland is characterized by mixed agriculture and dairying. The highest point in the Jura, Monte Tendre, at about 5,500 feet (1,700 metres), is well below the Alps; indeed, the Jura was not a significant barrier to surface movement even before modern railroads and highways were constructed. Entrenched transverse valleys known as cluses have been eroded across the Jura ridges, providing relatively easy routes for transportation. The climate of the Jura, which has abundant precipitation, is the most continental of Switzerland; cross-country skiing is popular during the long winters. Switzerland’s watchmaking industry had its beginning in these mountains.
The Alps were built of large complexes of massed overthrusts of extremely varied sedimentary, metamorphic, and igneous rocks that were shaped by glaciation. The canton of Valais contains many striking Alpine peaks, including the Dufourspitze on the Monte Rosa massif, at 15,203 feet (4,634 metres) the highest point in Switzerland; the Weisshorn (14,780 feet [4,405 metres]), overlooking the valley called the Mattertal; the Dom (14,912 feet [4,545 metres]), above the village of Saas Fee; and the ice-sculpted Matterhorn (14,691 feet [4,478 metres]), long a symbol of Switzerland. The northern and southern Swiss Alps are separated by the trough formed by the Rhône and upper Rhine valleys, the narrowest portion being the Urseren valley, which lies between two crystalline central massifs, the Gotthard and the Aare.
The Alps’ role as the European watershed is most apparent in the central Alpine region of Switzerland, where the different chains meet; from there the Rhône River flows west, the Rhine River east, the Ticino River south to the Po River, and the Reuss River north to the Aare. The fundamental Alpine source point, however, is located in the upper Engadin valley at the Piz Lunghin, from which streams flow toward the North and Adriatic seas and from which the headwaters of the Inn River flow toward the Danube and ultimately into the Black Sea.
The country’s geographically destined role as guardian of Europe’s natural trans-Alpine routes has been both a reason for and a basic tenet of its existence—a role expressed in its traditional neutrality in times of war. In the central Alpine region lies the Saint Gotthard route, the first and shortest north-south passage through the mountains and an important European linkage; it was opened in the early 13th century with the construction of a bridge in the Schöllenen Gorge, which traverses the northern chain, while the southern range is crossed by the St. Gotthard Pass at an elevation of 6,916 feet (2,108 metres). The 9-mile (14-km) Saint Gotthard rail tunnel through the pass was opened in 1882; a twin 10.5-mile (17-km) road tunnel was opened in 1980.
Despite the tunnels, increasing rail and highway traffic often resulted in long delays through the mountains. For example, on weekends during the peak summer tourist season, cars and trucks were often backed up some 10 to 15 miles (16 to 25 km). To address this congestion, in 1992 Swiss voters approved the construction of a massive 35-mile (57-km) rail tunnel beneath the existing St. Gotthard tunnels. Primary excavation was completed in 2010, and upon its official opening in June 2016, the Gotthard Base Tunnel was the longest and most deeply set rail tunnel in the world. Because the tunnel was excavated at virtually zero-grade, it could accommodate high-speed trains that would slash travel times between northern and southern Europe and reduce traffic-choked-up Alpine roads.
Between the Jura and main Alpine ranges lies the hilly Mittelland, accounting for nearly one-fourth of the country and enclosed by the two mountain ranges and the two largest lakes, Lake Geneva (Lac Léman) in the west and Lake Constance (Bodensee) in the east. The fertile rolling land of the Mittelland is the agricultural heartland of the country and is where the majority of Swiss settlements, population, and industry are situated. Furthermore, vital east-west highway and rail routes bind the urban areas. As a result, the Mittelland is highly urbanized, with large chunks of land sterilized by shopping centres, housing estates, motorways, oil-storage tanks, container depots, warehouses, automobile distribution centres, and industrial complexes.
Soil system
Soil conditions and agriculture reflect the diversity of Switzerland’s climate and geologic structure. The major soil groups consist of gray-brown podzolic soils and brown forest soils, loess, glacial drift, and alluvium in the Mittelland; brown forest soils, rendzinas, and the heavier glacial clays in the Jura valleys; and the lithosol and podzolized soils of the high Alps.
Climate
Four major European climates affect Switzerland. From the west, influenced by the North Atlantic Drift, come mild and moist air masses; dry and cold air arrives from the North Arctic areas; continental air from the east brings dry colder air in winter and warmer air in summer; and relatively moist and warm air flows northward from the Mediterranean. The mixing of these air masses over Switzerland produces weather patterns that not only change according to which air masses are involved but also are characterized by great variation in temperature and precipitation because of local relief.
Winds
Prevailing winds are mainly from the west, but in valleys air currents are channeled into particularly frequent or violent local winds such as the Bise, a cold northeast wind that sweeps across the Mittelland and funnels down Lake Geneva to the city of Geneva. Foehn (German: Föhn) winds, which are associated with the leading edge of a low-pressure system moving across Europe north of Switzerland, often blow for one or two days; though they may occur anytime during the year, they are most frequent in spring. Sudden temperature increases occur because the foehn, which crosses the Alps from south to north (it can also blow from north to south, affecting Ticino), cools at a slower rate rising over the mountains because of precipitation; it is then heated and dried as it descends down the northern valleys, thereby moderating the climate on the northern slopes of the Alps.
Percipitation rates
Since rainfall tends to increase in direct proportion to altitude, precipitation varies according to relief. Thus, because of the marked variation in relief that characterizes Switzerland, differences in precipitation within short linear distances are often very great. For example, Sankt Gallen (St. Gall), at 2,556 feet (779 metres), has an average annual precipitation of about 50 inches (1,300 mm), while precipitation at Säntis, at an elevation of 8,202 feet (2,500 metres) but only some 12 miles (20 km) away, is more than 110 inches (2,800 mm). The average annual precipitation of three-fourths of the country exceeds 40 inches (1,000 mm), varying amounts of which fall as snow. In Lugano (at 896 feet [273 metres]), which is located in the canton of Ticino in the southeast and has a modified Mediterranean climate, little precipitation is in the form of snow; in Zürich (at 1,824 feet [556 metres]) about one-tenth is snow; and on the Säntis nearly three-fourths is snow. At elevations above 11,500 feet (3,500 metres), all precipitation is in the form of snow, which compacts into perpetual snowfields and glaciers; the snow line is at about 9,200 feet (2,800 metres) in the northern Alps and about 10,800 feet (3,300 metres) in the southern Alps of the Valais.
Dryness
There are distinct dry pockets in the mountains of Switzerland’s interior. The best-known dry area is the Rhône valley in the Valais, which is closely encircled by the highest (13,000 feet [4,000 metres]) mountain groups. Although precipitation is slight on the slopes near the cantonal capital of Sion (at 1,581 feet [482 metres]), extensive irrigation is possible, since the valley is surrounded by large snowfields and by glaciers that extend down the upper valleys. The rarefied and dry though somewhat polluted air of such high-altitude towns as Davos (5,216 feet [1,590 metres]) and Arosa (5,987 feet [1,825 metres]) permits a more intense, broader-spectrum solar irradiation and thus produces a climate famous in the past for tuberculosis cures. Today the climate attracts skiers as well as tourists seeking an escape from the polluted air of lowland Europe. At elevations of 13,000 feet (4,000 metres), precipitation levels rise to some 160 inches (4,000 mm), and the Mönch (13,448 feet [4,099 metres]) in the Jungfrau group of mountains has the highest average annual precipitation in Switzerland, 163 inches (4,140 mm), while Stalden in the entrenched Vispa valley, 4 miles (6 km) south of the main Rhône valley, has the lowest, 21 inches (533 mm).
Temperature
The stable high-pressure weather conditions prevailing over central Europe and the Alps during autumn and winter create cold air masses that result in lowland fog, a climatic phenomenon with widely varying consequences. The mouths of the northern Alpine valleys, the basins of the Jura Mountains, and the villages and cities of the low areas of the Mittelland are blanketed for days and often for weeks on end, while towns located at higher altitudes enjoy warm, brilliant, high-pressure conditions and the view of the glistening sea of fog below them. Temperature inversions between mountain and valley locations in close proximity can be quite pronounced, with higher elevations having higher temperature readings. Frequent temperature inversion has made Switzerland’s high-altitude resorts healthful places even during winter and has helped the Alpine winter season gain popularity in Europe for sports; in addition, because of these inversions polluted air is much less common in areas of high elevation than in the lowlands. In fact, the temperature inversions that affect the Mittelland tend to trap polluted air for weeks when cyclonic activity stagnates.
Biodiversity
Flora
Vegetation in Switzerland is derived from that of the four European climatic regions that converge in the country and has been influenced by the varied relief. It includes the beeches and oaks of the maritime west; hornbeam and larch trees in the more continental east, predominantly in the Engadin and the dry Valais; extensive spruce forests in the northern subalpine region; and chestnut groves in the south. Differences in vegetation are evident in the Alpine valleys because of exposure to the sun. The vegetation boundaries are several hundred feet higher in the south of the country—for example, in Valais—than in the north because of the southern exposure. Alpine vegetation, similar to that of Arctic tundra, prevails above the tree line. It is very susceptible to erosion through skiing impacts and as a result of paths or four-wheel-drive trails cut into the slopes.
Fauna
Switzerland’s animal life is primarily Alpine, but a mixture of species familiar to southern and north-central Europe is also found. Animal life is protected, except during a brief annual hunting season. Alpine tourists may observe marmots, which live in the high meadows, and chamois. Large herds of the round ibex, which had died out in the Swiss Alps and has since been reintroduced, populate several areas, especially in the Bernina region of Graubünden (canton) and in the Saastal of Valais. In the forests there are deer, rabbits, foxes, badgers, squirrels, and many varieties of birds, including eagles, while lake and river trout may be found but are no longer as abundant as in the past. Snakes and lizards are concentrated in the south, but insects, in great variety, are diffused throughout the country.
Demographics
To survive as a cohesive unit and to protect the neutrality that has been their safeguard, the disparate elements of the Swiss people have had to learn a mutual cooperation. Their outlook has been shaped largely by economic and political necessity, which has made the Swiss public realistic, cautious, and prudent in accepting innovation and creative in the use of their resources. Switzerland’s human resource has been effectively educated and efficiently utilized to transform what was a predominantly mountainous, rural, and landlocked country with limited natural resources into one of the most diversified and important industrial and commercial countries in the world.
Ethnic groups and languages
Most of the major cultural regions of western continental Europe—German, French, and Italian—come into contact in Switzerland. Thus, one of the country’s distinctive features is the variety of its languages. The Swiss constitution recognizes German, French, and Italian as official languages. Since 1996 Romansh (Rhaeto-Romance), a linguistic relic preserved in the mountainous regions between the Gotthard massif and the eastern Alps, has had official status at the federal level for communicating with Romansh-speaking persons (it had been designated as an official “national” language in 1938). At the beginning of the 21st century, more than three-fifths of the total population spoke German, one-fifth French, about one-twelfth Italian, and less than 1 percent Romansh. Nearly one-tenth of the population spoke a nonofficial language, with people of Croatian, Portuguese, Serbian, and Spanish descent most prevalent in this category. The country’s ethnic breakdown largely mirrors its linguistic divisions. Foreign residents make up about one-fifth of the country’s total population, and in some cantons the proportion is considerably higher.
Religion
Switzerland also exhibits considerable religious diversity. However, the distribution of religions does not coincide with that of languages, as the population shifts brought on by industrialization resulted in greater mixture of religions. Roman Catholics slightly outnumber Protestants, and there is a small but significant Muslim population—mainly of Turkish or Balkan origin—and a tiny Jewish community. The constitution of 1874 guaranteed full religious liberty but repeated the 1848 constitution’s prohibition of settlement by Jesuits (members of the Roman Catholic Society of Jesus) and their affiliated societies. This anti-Jesuit article was repealed in a national referendum in 1973. In 2009 the passage of a referendum to outlaw the construction of minarets (towers that feature in the design of many mosques) highlighted widespread misgivings about the presence of Muslims in Switzerland. The minaret ban had been promoted by the conservative Swiss People’s Party. Although religion has been pivotal in shaping the country, church attendance and religiosity have declined substantially; about two-fifths of Roman Catholics and one-half of Protestants attend church regularly. About one-eighth of Swiss citizens profess no religious affiliation, a figure that increased in the last decades of the 20th century.
Settlements
The diversity of geomorphology, climate, and plant distribution in Switzerland provides a wide variety of settlement sites, a variety further enhanced by the country’s central European location.
Rural
Rural settlements predominate in the valleys, where characteristic Alpine villages extend along the base of slopes. Since the creation of extensive river diversions, undertaken chiefly during the second half of the 19th century, many villages (e.g., in the Seeland between Lakes Neuchâtel and Biel) have expanded into valley plains, where intensive farming occurs. The isolation of portions of many valleys—such as those of the Rheinwald, Poschiavo, and Urseren—by barriers of resistant rock or by prehistoric landslides was an impetus to the formation of communes and of the early Alpine cooperatives. The modern network of small but politically important communes stands out in the parallel relief of the Jura and the Alps, as the boundaries of the communes are generally drawn from one mountain crest to the next. Every commune has all the basic living requirements, including pasture, forest, fertile valley bottom, and water. Terraced slopes characterize the sites of villages that serve as bases for “Alpine nomadism,” the seasonal moving of livestock to or from the mountains. In the latter part of the 20th century, the intensity of this practice declined considerably. Some villages, such as Guarda in the lower Engadin and Grimentz in the Val d’Anniviers of Valais, are renowned for their picturesque beauty, and others, such as Crans-Montana on the slopes above the Rhône valley in Valais canton and Wengen in the Berner Oberland, have developed into famous resorts. Places such as Bad Ragaz in the Rhine valley and Leukerbad in Valais canton are noted as spas. Valley forks, where the traffic from two valleys combines, were natural sites for settlement. Two of the best examples are Martigny (the Roman city of Octodurum), at the meeting of the Great Saint Bernard Pass route and the Rhône valley, and Chur, a more than 5,000-year-old city located where the Rhine connects with passes to the interior of the canton of Graubünden. In addition, settlements are found within the Alps, such as Amsteg on the Saint Gotthard Pass (Uri canton), Silvaplana, where the Julier Pass meets the Inn valley (the upper Engadin), and Gordola, at the junction of the Verzasca valley (Val Verzasca) and the Ticino River plain (near Locarno). In the Mittelland, with its abundant lakes, villages sited on deltas are especially closely related to the environment. In recent decades, towns have expanded toward each other and merged, creating population belts all along the lakes. Uncontrolled property speculation permitted many characteristic, substantial village settlements to spread into the surrounding areas with very little architectural or land-use planning. Owing to this sprawl, in 1979 the federal government introduced a law on spatial planning that attempted to control and structure the development of settlements.
Urban
Some cities in Switzerland originally developed around monasteries (e.g., Sankt Gallen) or around Roman settlements (e.g., Zürich and Lausanne). Within the Alps of Vaud, Vevey and Montreux were sited on small deltas jutting into Lake Geneva that provided flat land near the mountainous north shore; in the Alps of Ticino, Locarno and Ascona developed on the delta of the Maggia River. Many settlements evolved from their distinct sites. For example, Fribourg (founded in 1157) and Bern (1191) were established at strategic river crossings. Fribourg was sited on a loop of the entrenched Sarine River where a key trade route crossed the river; Bern was located on the easily defended great bend of the Aare. Both developed distinctive central cores with unified urban architecture. Each Swiss city is geographically unique, particularly those lying at the head of a lake, such as Zürich, Geneva, and Lucerne (Luzern), which were essentially harbour towns until the opening of the railroads. Today all three benefit from the summer lake steamers that transport large numbers of tourists. Situated where, respectively, the Limmat, Rhône, and Reuss rivers drain the lakes, against backdrops of nearby sculpted Alpine peaks, Zürich, Geneva, and Lucerne combine local glacial topography with urban structures, including architecturally significant cathedrals, to form a composite landscape of nature and culture. Hill towns such as Regensberg and Gruyères, which were medieval fortified settlements with castles and distinctive late Gothic architecture, have a natural dominance over the local region that was significant at the time of their origin. Today both survive largely because tourists are attracted to their relatively unspoiled appearances.
In Switzerland, isolated from the rest of Europe by mountainous barriers, location in relation to traffic patterns has played an important role in urban development. The keys to a series of mountain passes are the towns of Chur (to the passes of San Bernardino, Julier, and Albula), Martigny (Great Saint Bernard), and Bellinzona (Saint Gotthard). Lugano was sited on a small delta south of which the Gotthard route crossed Lake Lugano on a glacial causeway. Basel’s location, first at a bridge crossing the Rhine and then at the head of modern Rhine navigation, has been of particular significance, since this was the basis of its early prominence as a city of scholars and bankers and of its present international importance as an industrial and transportation node. A number of cities are also important tourist destinations. Interlaken, on a delta that separates Thun and Brienz lakes, is the best-known example. Others include Geneva, Lucerne, Zürich, and Bern. In the mountains, Saint Moritz (Sankt Moritz), Zermatt, and Davos, all with vast areas of ski slopes and scores of lifts, are the most significant resorts. Switzerland’s largest cities are Zürich, Basel, Geneva, Bern, Lausanne, Winterthur, Sankt Gallen, and Lucerne.
Significant cities
Largest cities in Switzerland
Swiss Federal Statistical Office (FSO), Neuchâtel, 2019 | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Rank | Canton | Pop. | Rank | Canton | Pop. | ||||
.jpg) Zürich  Geneva |
1 | Zürich | Zürich | 420,217 | 11 | Thun | Bern | 43,632 |  Basel  Lausanne |
| 2 | Geneva | Geneva | 203,951 | 12 | Bellinzona | Ticino | 43,279 | ||
| 3 | Basel | Basel-Stadt | 178,722 | 13 | Köniz | Bern | 42,044 | ||
| 4 | Lausanne | Vaud | 139,408 | 14 | La Chaux-de-Fonds | Neuchâtel | 37,494 | ||
| 5 | Bern | Bern | 134,591 | 15 | Fribourg | Fribourg | 38,197 | ||
| 6 | Winterthur | Zürich | 113,173 | 16 | Schaffhausen | Schaffhausen | 36,604 | ||
| 7 | Lucerne | Luzern | 82,257 | 17 | Vernier | Geneva | 34,958 | ||
| 8 | St. Gallen | St. Gallen | 76,090 | 18 | Chur | Graubünden | 36,560 | ||
| 9 | Lugano | Ticino | 62,615 | 19 | Sion | Valais | 34,710 | ||
| 10 | Biel/Bienne | Bern | 55,602 | 20 | Uster | Zürich | 35,007 | ||
Trends in demographic patterns
Since the beginning of the 20th century, the population of Switzerland has more than doubled, from about 3.3 million in 1900 to more than 8 million in the early 21st century. Growth was largest in the post-World War II period, when relatively high birth rates coincided with a period of high economic growth and immigration. Switzerland experienced significant immigration throughout the 20th century. While about one in eight Swiss residents were foreigners in 1900, this figure dropped to about 5 percent during World War II; since the 1950s, it has increased steadily, and, at the turn of the 21st century, about one in five people were foreigners. Largely as a result of Switzerland’s relatively low birth rate (about half the world average), the country’s population grew only slightly during the last decades of the 20th century. Excellent medical coverage and a high standard of living have combined to give the Swiss among the highest average life expectancies in the world. Moreover, as in many industrialized countries, Switzerland’s population has grown increasingly older. For example, the proportion of the population under age 20 fell from about two-fifths at the beginning of the 20th century to slightly more than one-fifth at the beginning of the 21st century. In contrast, the percentage of the population over age 65 tripled from about 6 percent to roughly 18 percent in the same period, and it is anticipated that a growing elderly population will put severe strains on the country’s medical care system.
Economy
Switzerland’s economic development has been affected by specific physical and cultural geographic factors. In the first instance, the country has few raw materials; precipitation and soil quality largely determine the type and size of cultivation; urban and industrial expansion encroach on the limited amount of cultivable land; the commerce and transport sectors have benefited from Switzerland’s central location along international trade routes; and tourism has been boosted by the landscape’s exceptional scenic beauty, including glacial peaks and Alpine lakes. In the second instance, the inability of the country’s small domestic market to absorb the total output of a skilled and efficient population forced Switzerland to seek world markets. Thus, by importing raw materials and converting them into high-quality, high-value-added finished products for export, developing a highly organized and efficient transportation system and tourist industry, and establishing a free-market orientation, Switzerland generally has been able to keep unemployment low and inflation under control and has achieved among the world’s highest standards of living and per capita incomes.
The various physical and cultural factors also have given rise to the development of service industries such as shipping, banking, insurance, and tourism, as well as to exports such as chemicals, machines, precision instruments, and processed foods. The Swiss economy is characterized by industrial diversity and a lack of large firms. However, a number of Swiss enterprises—such as the food giant Nestlé and the pharmaceutical firm Novartis—have worldwide enterprises that employ far more people abroad than in Switzerland and sell most of their products in foreign markets. Foreign labourers constitute about one-fourth of the economically active population in Switzerland, and without their presence many sectors of the economy (e.g., hotels, restaurants, and tourism) would grind to a halt. Nonetheless, social tensions sometimes have been evident, particularly where foreigners were perceived to have threatened the Swiss way of life and to have displaced Swiss workers.
The long-standing tradition of direct democracy (more than half of the world’s national referenda have been held in the country) and federalism in Switzerland and the country’s heavy dependence on foreign trade have given rise to an equally traditional dislike of state intervention and to strong and constant support for worldwide free trade. Thus, with the exception of the post office, most utilities and important services are privately owned or municipal enterprises, in some cases subsidized by cantonal governments. Formerly federally owned and operated, the telephone network and the railways were privatized in the late 1990s.
Politics
Constitutional landscape and direct democracy
Switzerland’s constitution (modeled after that of the United States) was adopted in 1848 and substantially revised in 1874. A thoroughly revised constitution, approved by three-fifths of voters, entered into force in 2000, though the changes were mainly formal, with little alteration to the structure of Switzerland’s government. Because the old constitution had become immethodical and difficult to understand, the new constitution coherently incorporated the multitude of amendments passed in the previous 125 years. Switzerland’s constitution contains some 200 articles, which establish the rights and duties of the citizens and of the governing bodies. It also created what has been termed a consociational democracy, which attempts to maintain political balance and stability, given the country’s linguistic and religious diversity.
The federal government supervises external and internal security, transportation affairs, forestry, and water conservation. It also is responsible for foreign policy and customs, the monetary system, the military, and social insurance programs. It has the authority to take steps to adjust the course of the economy and provide for uniform administration of justice in the areas of criminal and civil law.
Legislative power resides in the bicameral Federal Assembly, comprising the National Council, with 200 deputies elected by a system of proportional representation for four-year terms, and the Council of States, in which each canton is represented by two deputies and each demicanton by one deputy (46 deputies in total). The executive branch is headed by the Federal Council, a seven-member collegial board. The presidency of the Federal Council rotates among the members annually, and each councillor presides over a federal department. The governments of other countries often have 20 or more ministers, and because of the Federal Council’s increasing workload (domestic responsibilities coupled with Switzerland’s burgeoning international commitments), there has been considerable debate about enlarging the Council or adding another level of ministers between the Federal Council and the Federal Assembly. However, Swiss voters, who would have to approve this restructuring, are fairly cautious about making such constitutional changes, especially those that might upset the very subtle balance between the different language groups.
One of the unique aspects of Switzerland’s constitution is the number of decisions it requires citizens to make through referenda and initiatives. Sovereign power ultimately rests with the people, who vote on proposed legislation several times a year at the national level and often more frequently in the cantons; indeed, Switzerland has held more than half of the world’s national referenda. Referenda must be held on constitutional matters and major international treaties; voters may also call a referendum to challenge a law passed by the Federal Assembly by obtaining 50,000 signatures within 100 days of passage. For a referendum to pass, it must receive an overall majority both of the national vote and in a majority of the cantons. In addition to referenda, Swiss citizens can call a national vote on any issue by collecting 100,000 signatures.
Cantonal governance
The Swiss Confederation is divided into 26 cantons (including six demicantons, or Halbkantone, which function as full cantons), each of which has its own constitution and assembly. The cantons exercise broad authority, possessing all powers not specifically given to the federal government. Education and health policies are largely determined at the cantonal level. While historically several cantons had a Landsgemeinde, only Appenzell Inner-Rhoden and Glarus maintain this traditional assembly consisting of all the canton’s citizens that meets annually and serves as the canton’s primary decision-making body.
The Swiss Confederation consists of some 3,000 communes, which are responsible for public utilities and roads and, like the cantons, are largely autonomous. Communes range in size from Bagnes in Valais, with an area of 109 square miles (282 square km), to Ponte Tresa in Ticino, with an area of 0.1 square mile (0.3 square km). They also vary considerably in population; many have only several hundred residents, while the commune of Zürich has more than 350,000 residents. From the multiplicity of small communal republics stem a special quality to each and, paradoxically, a basis of national unity, for each citizen treasures and supports the freedom of the commune, a shared conviction that unites a citizen with the rest of the population in a way that transcends differences of language and of party. It is the communes rather than the country that grant Swiss citizenship.
Cantons
Switzerland consists of 26 cantons:
|
| Canton | ID | Capital | Canton | ID | Capital | ||
|---|---|---|---|---|---|---|---|
 |
Aargau | 19 | Aarau |  |
*Nidwalden | 7 | Stans |
 |
*Appenzell Ausserrhoden | 15 | Herisau |  |
*Obwalden | 6 | Sarnen |
 |
*Appenzell Innerrhoden | 16 | Appenzell |  |
Schaffhausen | 14 | Schaffhausen |
 |
*Basel-Landschaft | 13 | Liestal |  |
Schwyz | 5 | Schwyz |
 |
*Basel-Stadt | 12 | Basel |  |
Solothurn | 11 | Solothurn |
 |
Bern | 2 | Bern |  |
St. Gallen | 17 | St. Gallen |
 |
Fribourg | 10 | Fribourg |  |
Thurgau | 20 | Frauenfeld |
 |
Geneva | 25 | Geneva |  |
Ticino | 21 | Bellinzona |
 |
Glarus | 8 | Glarus |  |
Uri | 4 | Altdorf |
 |
Grisons | 18 | Chur |  |
Valais | 23 | Sion |
 |
Jura | 26 | Delémont |  |
Vaud | 22 | Lausanne |
 |
Lucerne | 3 | Lucerne |  |
Zug | 9 | Zug |
 |
Neuchâtel | 24 | Neuchâtel |  |
Zürich | 1 | Zürich |
*These cantons are known as half-cantons.
The cantons are federated states, have a permanent constitutional status and, in comparison with the situation in other countries, a high degree of independence. Under the Federal Constitution, all 26 cantons are equal in status, except that 6 (referred to often as the half-cantons) are represented by only one councillor (instead of two) in the Council of States and have only half a cantonal vote with respect to the required cantonal majority in referendums on constitutional amendments. Each canton has its own constitution, and its own parliament, government, police and courts. However, there are considerable differences between the individual cantons, most particularly in terms of population and geographical area. Their populations vary between 16,003 (Appenzell Innerrhoden) and 1,487,969 (Zürich), and their area between 37 km2 (14 sq mi) (Basel-Stadt) and 7,105 km2 (2,743 sq mi) (Grisons).
Justice system
The Swiss Civil Code of 1912 has furnished a model for the administration of justice in many countries; indeed, parts of the code have been adopted verbatim in other legal systems. The difficult task of creating and preserving a uniform judicial system within so diverse a national structure has produced a number of great jurists and experts of international law. Each canton elects and maintains its own magistracy for ordinary civil and criminal trials. Supreme judicial power is vested in the Federal Supreme Court (Bundesgericht), the seat of which is in Lausanne. Members of the court are elected by the Federal Assembly to six-year terms. Capital punishment was abolished—except under circumstances of martial law, general mobilization, or war—by the unified federal penal code of 1937.
Political processes
All citizens at least age 18 are permitted to vote; however, Switzerland has among the lowest levels of voter participation among long-established democracies. From the 1950s into the early 21st century, Switzerland’s government was formed by a grand coalition of four parties—the Radical Democratic Party, the Social Democratic Party, the Christian Democratic People’s Party, and the Swiss People’s Party (Centre Democratic Union). These parties have combined to retain comfortable majorities in the National Council (often winning more than four-fifths of the seats) and generally have contributed all the members of the Council of States. Members of the Federal Council, with its rotating presidency, are selected with the intent of providing equitable political, religious, and linguistic representation. Despite its long tenure, the coalition was beset by increasing internal conflicts at the end of the 20th century. The Swiss People’s Party, which had held one seat on the Federal Council since the 1950s, adopted positions that were considered by some to be antiforeigner and anti-European; it became the largest party in the Federal Assembly in 2003 and was awarded an additional seat on the Federal Council. In 2007 the Swiss People’s Party withdrew from the grand coalition. This end to nearly a half century of consensus government was only temporary, however: a year later, a member of the far-right party regained a seat on the Federal Council.
Although denied voting rights at the federal level until the 1970s, women are now fully engaged in politics and regularly constitute about one-fifth of the representatives in the Federal Assembly. Ruth Dreifuss was the first woman to serve as president, holding the office in 1999.
Security and welfare
Policing is generally the responsibility of the cantons, though larger cities also maintain municipal police forces. A small federal police corps enforces special federal laws concerning such crimes as treason and forgery (mainly in collaboration with cantonal police). There has been considerable debate about increasing the scope and size of the federal police to combat crimes that transcend cantonal boundaries, but such a change would require the agreement of the cantonal governments.
In accordance with Switzerland’s neutrality, which dates from the 16th century and in 1815 became international law, the army serves solely to preserve the country’s independence. Defense is based on a system of universal conscription under which every Swiss male begins performing military duty at age 20 as a member of the national militia and remains active until age 42; officers remain active until age 52. The training of recruits is followed by 10 three-week refresher courses. Swiss women may serve as volunteers in the women’s military force. Unlike soldiers in other countries, Swiss soldiers keep their equipment, including arms and ammunition, at home and perform obligatory gunnery duty each year in civilian clothes, a manifestation of the extraordinary degree of trust between citizen and government. The Swiss Guards, a corps of Swiss soldiers responsible for the safety of the pope, are directly employed by the Roman Catholic Church and are not associated with the Swiss military.
Although deeply rooted in Swiss history, both the militia system and neutrality were increasingly questioned at the end of the 20th century. For example, in 1989 more than one-third of the electorate (including majorities in Jura and Geneva) voted in favour of abolishing the army, and neutrality—once a fully convincing concept for a small country surrounded by conflicting powers—has lost much of its justification in the geopolitical situation of the beginning of the 21st century.
Public welfare services in Switzerland have evolved in a way typical of federalism, developing first in the communes, then in the cantons, and later in the confederation. Social welfare support is primarily a communal task, sometimes in cooperation with the cantons. Social insurance, which had existed in some communes, was introduced at the federal level by a series of constitutional amendments, the most important of which was compulsory social-security insurance (introduced in 1948). Financed through the contributions of workers and their employers, as well as smaller contributions from the cantons and the confederation, social-security insurance provides annuities and pension allowances to senior citizens (men over 65 and women over 62) and to widows, orphans, and invalids. Because this legislation did not cover the cost of living, a system of mandatory occupational pensions was later introduced, financed by both employers and employees. In 1985 a voluntary employee-funded private pension plan was established, encouraged by tax incentives.
Unemployment insurance is federal, financed by contributions from employees and employers. Health insurance is compulsory; though a legal framework has been established on the federal level, the health system is largely organized along cantonal lines, and health contributions vary considerably between cantons. The Swiss Confederation and the cantons together finance additional support for the destitute out of general revenues. Overall, the level of social welfare spending is substantial, accounting for more than one-fourth of total expenditures, and care and services are among the best in the world.
Drug use is considered an important health problem, with many youths regularly using marijuana and other drugs. To resolve drug-related issues, Switzerland adopted a unique approach, controlling drug delivery to the severely addicted without legalizing drugs. The strategy has resulted in better care for addicts, a reduction in the drug-abuse rate, and an increase in public safety.
Housing and education
Because of its distinct cultural differences, Switzerland provides varied examples of geographic settlement patterns, with traditional housing types differing from one region to another. For example, smooth stone houses are typical in the Engadin, small stone buildings in Ticino, the combination house and barn in the Mittelland, the distinctive shingled facades in Appenzell, and the wooden villages of the valleys of Valais canton.
The housing stock in Switzerland is relatively modern, with more than two-thirds built since 1947. Despite the country’s high population density, dwellings are fairly large; about one-fourth of homes have more than five rooms. With about one-third of all dwellings owner occupied, Switzerland has among the lowest home ownership rates in Europe. This low figure is partially the result of the country’s high population density and scarce land, which has inflated the value of land, combined with an unequal income distribution—factors that have made it impossible for a majority of the population to acquire a dwelling.
Switzerland’s 1874 constitution gave sovereignty over education to each canton or demicanton. Elementary education is free and compulsory between the ages of 7 and 16. The confederation provides financial assistance for vocational training and the cantonal universities, regulates examinations for the professions, and influences the curriculum of the secondary schools. The only institutions of higher education maintained by the confederation itself are the Federal Institutes of Technology at Zürich (founded 1855) and Lausanne (founded 1853 and federalized 1969). Among the country’s most prominent institutions are the Universities of Basel (founded 1460), Bern (established as a seminary in 1528 and as a university in 1834), Geneva (founded 1559), Lausanne (founded 1537), and Zürich (founded 1833). The interior department in Bern administers education, and there is an education department in every canton.
The combination of an Alpine landscape, the pedagogic reputation of educational theorists such as Jean-Jacques Rousseau, Johann Heinrich Pestalozzi, and Jean Piaget, and the multicultural nature of the country has prompted many private schools, at all levels, to locate in Switzerland.
Culture
Cultural milieu and environment
Although Switzerland is small and relatively isolated from more well-recognized cultural centres, it nevertheless can boast an impressive list of contributors to the arts and sciences. For example, Switzerland has won more Nobel Prizes and registered more patents per capita than any other country, and the country abounds in cultural institutions, museums, and libraries, all well supported with federal funds. However, because of limited opportunities at home, some of Switzerland’s most creative minds—for example, architect Le Corbusier and painter Paul Klee—went elsewhere to work. On the other hand, Switzerland’s traditional neutrality and its laws of political asylum have made the country a magnet for many creative persons during times of unrest or war in Europe.
Switzerland’s geographic centrality in Europe is reflected in its role as Helvetia mediatrix (“Switzerland the mediator”). The spirit of Henri Dunant, the founder of the International Committee of the Red Cross, lives on in the continued sense of a distinct mission of cultural union that is shared by many Swiss, a mission also revealed in the country’s extensive foreign-assistance programs for less-developed countries. Since the 1990s, with the end of the Cold War and the collapse of the bipolar division of the world, Switzerland has had to reevaluate and redefine this traditional role. It can no longer serve as a go-between for the major power blocs; instead, international peace initiatives are often now embedded in institutions such as the LN.
If a “Swiss culture” can be spoken of in its broader implications beyond the arts, distinctive French, Italian, and German cultural circles must be recognized, as well as a Rhaeto-Romanic culture, which has been threatened by the increasing influence of the German language in the Romansh parts of eastern Switzerland, spread largely through the medium of television. It is mostly the common political and institutional visions—federalism, direct democracy, individualism, and the will not to be dominated by the surrounding large, often centralist countries—that both unite the Swiss and constitute their culture.
Some see the influence of the mass media as a threat to Swiss culture and tradition, both because of its homogenizing effects and because the different language groups can now receive and be influenced by television and radio in their respective cultural hearths of Germany, France, and Italy. These critics stress the important role of the national radio and television corporation in maintaining and nurturing a common understanding among all Swiss.
Social norms and daily activity
Switzerland has often seen itself, or has been seen by others, as a “special case” (Sonderfall), largely because of multilingualism, its diversified cultural patchwork, and its institutions.
Swiss cuisine has traditionally been marked by important cultural and regional variations. Cheese dishes are typical of the Alpine regions. The national dish, fondue neuchâteloise (a mixture of melted Emmentaler and Gruyère cheeses and wine into which bread cubes are dipped), and raclette (cheese melted over a fire and scraped over potatoes or bread) are popular not only throughout the country but in much of the world. The Swiss chocolate industry, which originally grew out of the need to utilize the abundant milk produced in the pre-Alpine dairying regions, is world famous. Also popular are spiced, glazed honey cakes known as Leckerli. The preferred dish of German Switzerland is Rösti (fried shredded potatoes), but sausages and sauerkraut are also popular. Other popular dishes include Zürcher Eintopf, or Zürich-style beef stew, and, around the lakes of eastern Switzerland, the delicate fish Zander (pike perch). Specialty and seasonal dishes, such as the autumn bratwurst from Sankt Gallen, distinguish one region from another, as do the country’s abundant wines and beers (which now include Maisgold, or beer made from corn).
Western Switzerland is influenced by French cuisine and culture, and in Ticino pasta, polenta, and risotto are signs of a common culture with Italy. Despite the longevity of traditional culinary influences, modern Swiss cuisine is characterized by international trends, and restaurants with cuisines from all over the globe can be found even in smaller cities. There are many American fast-food chains, even in Alpine resorts such as Zermatt and Saint Moritz.
Visitors to Switzerland go there to eat, but more go to shop, especially along Zürich’s famed Bahnhofstrasse, an avenue that is home to both fine shops—including the country’s renowned jewelers and watchmakers—and leading banks. Along the Bahnhofstrasse, shoppers can find Switzerland’s famous timepieces, local handicrafts, and books as well as dine in elegant cafés. Each city and town of any size has a similar venue, and some have more than one shopping district; for example, just across the Limmat River from the Bahnhofstrasse lies Zürich’s youth-oriented Niederdorfstrasse, which features bistros, shops, and ethnic restaurants.
In general, the habits of city dwellers mirror those of urbanites in other parts of the world. Typical Swiss folk culture (e.g., yodeling and playing the alphorn) is still practiced in some rural areas. Early autumn’s annual Alpabzug, in which cattle are driven from Alpine pastures to lower elevations, is the occasion for rural fairs and auctions that emphasize rural traditions, and many cities and larger towns host farmers’ markets that join urban and rural areas. Stand wrestling (Schwingen), in which combatants wear wrestling breeches, can be seen in many regional festivals, and in some mountain villages, such as in Valais, traditional rural costumes are sometimes worn.
Family and household structures have considerably changed since the mid-20th century. The divorce rate nearly quadrupled between 1960 and the turn of the 21st century. The proportion of family households dropped, a reflection of both an increase in divorce rates and an aging population.
Swiss tradition survives in the country’s many holidays and festivals. Fasnacht (Carnival), which marks the beginning of Lent, is celebrated in late winter throughout the country, with Basel’s parades being of particular note. Although costumes and music are common features, Fasnacht exhibits regional variations, and in some places celebrants are adorned with masks said to chase away evil spirits. Masks are also part of Sylvesterkläuse (New Year) celebrations, particularly in rural Switzerland. Spring is marked by the burning of the Böögg during a festival that dates from 1818, when a guild held a parade replete with music and horses. The festival, which marks the end of winter, terminates with the burning of a large woodpile topped by a snowman. Throughout the fall there are various harvest and wine festivals. A popular holiday in Geneva is the Escalade, which is celebrated in December and marks the city’s victory over the duke of Savoy in 1602. August 1 is National Day (German: Bundesfeier; French: Fête Nationale; and Italian: Festa Nazionale), which commemorates the agreement between representatives of the Alpine cantons of Uri, Schwyz, and Nidwalden, who signed an oath of confederation in 1291. The holiday itself, however, dates only from 1891, and it became an official federal holiday in 1993. Other official holidays are religious in origin, and many of them, such as Whit Monday and Assumption, are observed in only some cantons.
Art and science
Folk
Folk arts in Switzerland include music, poetry (usually song), dance, wood carving, and embroidery. In the cattle-breeding northern areas, there are many traditional forms of song and music, involving, for example, the yodel, a type of singing in which high falsetto and low chest notes are rapidly alternated. There are also trumpetlike instruments made of wood and bark, the epitome of which is the alphorn. Folk music in mainly pastoral areas has wide-ranging, floating melodies, whereas, in the crop-growing regions of the inner and southern Alps, more-songlike melodies of limited range are common. The most frequent themes are love and longing for the homeland, as well as historical, patriotic, pastoral, and hunting themes. The vitality of the Alpine folk culture can also be seen in dances such as the Ländler, which is somewhat similar to the waltz, and the Schuhplattler and in small musical ensembles such as the fife-and-drum presentations in Valais.
Wood carving consists partly of chip carving for the decoration of everyday objects, such as milking stools, neckbands for bells, wooden spoons, and distaffs, and partly of figure carving, especially of Nativity figures. Decoration of house facades with religious sayings is widespread in Protestant Alpine areas (in Berner Oberland and parts of Graubünden), but it can also be found in Roman Catholic regions, such as German-speaking upper Valais. Embroidery has been particularly prominent in such elements of traditional women’s clothing as cuffs, stomachers, hats, and scarves. It has been a traditional home industry in parts of northeastern and eastern Switzerland.
Architecture
The 12th-century Romanesque architectural style found particularly rich expression in the cathedrals of Geneva, Basel, Lausanne, Sion, and Chur and in the many castles and fortresses. The Gothic style was expressed in the cathedrals of Zug, Zürich, and Schaffhausen. Notable examples of Baroque churches are located in Einsiedeln, east of Zug, and in Sankt Gallen. During the Renaissance many architectural masters, especially from Ticino, practiced their craft in Italy: Antonio da Ponte built the prisons near the Doge’s Palace and the Rialto Bridge in Venice; Antonio Contino built Venice’s Bridge of Sighs; Domenico Fontana designed the whole of the Lateran Palace, the facade of St. John Lateran Church, and the Royal Palace in Naples; his nephew Carlo Maderno became architect to Pope Paul V; Francesco Borromini built San Carlo alle Quattro Fontane, the gallery of the Spada Palace, and the Filippini monastery and modified the Falconieri and Barberini palaces; Carlo Fontana built the facade of San Marcello al Corso and the Montecitorio Palace; Baldassare Longhena, from Moroggia, built the church of Santa Maria della Salute, the Rezzonico, Pesaro, and Widmann palaces, the church of Ospedaletto, and the interior of the church of Scalzi, all in Venice. Later, G.B. Gilardi rebuilt the Kremlin in Moscow; his son Domenico rebuilt the Moscow State University and a number of the city’s palaces. In the 20th century Le Corbusier (Charles-Édouard Jeanneret) was one of the major creative forces behind the International school of architecture that dominated most building trends throughout the West. More-recent prominent Swiss architects include Mario Botta from Ticino, who designed the San Francisco Museum of Modern Art; Jacques Herzog and Pierre de Meuron from Basel, who transformed an old power station into the Tate Modern gallery in London; and Peter Zumthor from Graubünden, who is renowned for his wood and stone architecture.
Visual arts
The Protestantism of 16th-century Switzerland had a strongly inhibiting effect on Swiss painting and sculpture in general; in that climate Hans Holbein the Younger, a German artist who did much of his work in Switzerland, chose to leave his base in Basel for London. Later Swiss expatriates who moved to London to ply their trade included the Neoclassical painter Angelica Kauffmann and Henry Fuseli (Johann Heinrich Füssli). Other artists of international renown include Alberto Giacometti, who derived much of his inspiration from the Etruscans; Jean Tinguely, whose complex moving sculptures were constructed from scrap; and Paul Klee, perhaps Switzerland’s most original and impressive painter. Creative photography and graphic arts flourish, examples of which can be seen on calendars, in magazines, in museums, and on the outdoor advertisements that are found throughout the country, especially in train stations. In the early 20th century the influential Dada arts movement emerged in Switzerland, centred on Zürich’s Cabaret Voltaire. Today, galleries across the country represent Swiss artists, and Basel’s annual art fair has emerged as a clearinghouse for their work.
Literature
“In Switzerland, writing is only possible as an export business,” Friedrich Dürrenmatt, one of the few internationally known Swiss authors, once remarked. The country’s small population and four official languages have worked to make it difficult for any single writer to enjoy widespread success or, perhaps more important, significant income, and most Swiss writers are little recognized elsewhere in Europe. Even though Switzerland today publishes thousands of books each year, many of the country’s literary successes date to previous centuries with such figures as the Swiss-born French Enlightenment philosopher Jean-Jacques Rousseau, the French-born memoirist and hostess Germaine de Staël, whose home at Coppet became a centre of European literary life, and the noted 19th-century historian of art and culture Jacob Burckhardt, whose Civilization of the Renaissance (1860) remains influential.
Other writers to enjoy international success include Johann Rudolf Wyss, who completed and edited his father’s novel Swiss Family Robinson (1812–27); Johanna Spyri, author of Heidi (1880–81); Dürrenmatt, whose play Der Besuch der Alten Dame (1956; The Visit) was made into a film (1964); and Max Frisch, author of Homo Faber.
Prominent among other Swiss nationals who wrote in German were the German-born Hermann Hesse, whose novel Siddartha (1922) was a classic carried by many travelers to India, and poet Carl Spitteler, whose epics were inventive and powerful; both won the Nobel Prize for Literature, Spitteler in 1919 and Hesse in 1946. Other leading figures include narrative writer Gottfried Keller, poet Conrad Ferdinand Meyer, and novelist Robert Walser, and many exemplify the literary critic Karl Schmid’s remark that the leitmotiv of 20th-century Swiss literature is “the malaise of a small nation.”
Contemporary German-Swiss writers include Erika Burkhart, Helen Meier, Thomas Hürlimann, and Peter Stamm. The leading figure in modern French-Swiss literature is Charles-Ferdinand Ramuz. Other writers in French include Guy de Pourtalès, Blaise Cendrars, Denis de Rougemont, Anne Perrier, and Yves Laplace. Italian-Swiss writers enjoy close connections with neighbouring Italy. Among them are Francesco Chiesa, whose work depicts rural life in the Ticino, poets Giorgio Orelli and Alberto Nessi, and novelists Anna Felder and Fleur Jaeggy. Some writers, such as Alina Borioli and Ugo Canonica, write in dialect.
Romansh literature stretches from its origins in medieval ecclesiastical writing to the late modern contributions of anthropologist Caspar Decurtins, poets Peider Lansel, Jon Guidon, and Artur Caflisch, and fiction writer Giachen Michel Nay.
Switzerland was also among the leading centres of the Protestant Reformation during the 16th century and was home to such influential theologians as Huldrych Zwingli, Johannes Stumpf, and the French-born John Calvin. Karl Barth was one of the most important theologians of the 20th century.
Music
Church music dominated Switzerland until the 17th century, and in Protestant areas music was strictly controlled during the Reformation. In the 19th century a vibrant music scene developed. A conservatory was established in Geneva in 1835, and choral music was performed at various festivals, such as the Winegrowers Festival (Fête des Vignerons), which is still held in Vevey approximately every 25 years. Although Switzerland has not been at the forefront in music, it has produced several composers of international renown, such as the 20th-century figures Arthur Honegger, Othmar Schoeck, and Frank Martin. Under the direction of Ernest Ansermet, the Swiss French Orchestra (Orchestre de la Suisse Romande) was at the forefront of bringing modern musical culture to Swiss audiences, and today major orchestras serve Zürich, Geneva, Lausanne, Biel, Bern, Basel, Lucerne, Lugano, Winterthur, and Sankt Gallen.
Switzerland is home to a number of international music festivals. The International Festival of Music, held in late summer in Lucerne, is a leading classical event, and the annual Montreux Jazz Festival attracts a large international audience. There are also numerous American country and western, jazz, and pop events throughout the year, and rock music—including a thriving scene in the national languages—is served by numerous nightclubs and performance spaces. Each summer, hundreds of thousands of electronic dance music fans converge on Zürich for Street Parade, one of the largest techno festivals in the world.
Theatre
Swiss theatre historically has been dominated by religious themes, such as in the Baroque Lucerne Easter Play. During the 18th century the government suppressed the performing arts, but in the 19th century patriotic plays emerged, such as those glorifying Swiss legendary hero William Tell (Tellspiele), and led to the construction of large municipal theatres throughout the country. During the Nazi period in Germany (1933–45), Zürich’s Schauspielhaus (German: “Playhouse”) was an important centre for theatre, where many refugee writers, directors, and actors performed or staged productions. The country’s two most successful postwar dramatists, Max Frisch and Friedrich Dürrenmatt, staged their debut works at the Schauspielhaus, and contemporary playwrights such as Maja Beutler, Thomas Hürlimann, and Matthias Zschokke have worked there and at other theatres throughout Switzerland.
In French-speaking Switzerland, theatrical works are often performed in schools and other “offstage” settings. Similarly, there are several independent theatrical troupes in the country’s Italian- and Romansh-speaking cities and towns, which have no major municipal theatres. Zürich, Geneva, and Lausanne have opera houses. There are professional ballet ensembles in these cities and Basel, as well as several modern dance troupes.
Science
Swiss scientists have included Paracelsus (Theophrastus Bombastus von Hohenheim), who in the 16th century brought chemistry into the field of medicine; Daniel, Jakob, and Johann Bernoulli of Basel, who made significant contributions to mathematics; the innovative mathematician Leonhard Euler; the naturalist and pioneer Alpine scholar Horace Bénédict de Saussure; and the Nobel Prize-winning chemist Alfred Werner. Zürich’s Federal Institute of Technology has produced many Nobel Prize winners, among them physicists Albert Einstein, Wolfgang Pauli, and Heinrich Rohrer. The Geneva-based CERN (European Organization for Nuclear Research) is one of the largest and most-versatile research facilities in the world. English computer scientist Tim Berners-Lee developed the structure of the World Wide Web while at CERN, and in 2012 CERN’s Large Hadron Collider confirmed the existence of the Higgs boson. Switzerland has also nurtured some of the leading social scientists of the modern age, including economist Jean-Charles-Léonard Simonde de Sismondi, linguist Ferdinand de Saussure, and psychologists Jean Piaget and Carl Jung.
Sports
Sports are an integral part of Switzerland’s national life. The Swiss Olympic Association, the national clearinghouse for sports activities, estimated that its membership embraced some 3.5 million individuals and more than 25,000 separate organizations at the start of the 21st century, and nearly every commune in the country boasts several sports clubs, from mountaineering to football (soccer) to windsurfing. Local competitions are abundant, the most famous of which is the annual Knabenschiessen festival, held in Zürich each September, bringing teenagers together to compete in archery and other shooting events. Along with regular Sunday-morning shooting, other sports played in the country include Swiss-style wrestling (Schwingen), gymnastics, Hornussen (a kind of Alpine baseball), tennis, golf, ice hockey, basketball, floor handball, gliding, paragliding, hang gliding, sailing, and swimming. Swiss tennis player Roger Federer was the most dominant player in the game in the early 21st century. There is fishing in the lakes and rivers, and, when certain mountain lakes freeze over, they are used for curling and even horse racing.
Fittingly for a country made up largely of tall mountains, Switzerland abounds in venues for winter sports. The country boasts dozens of major ski resorts and has an extensive system of marked cross-country ski trails. Swiss athletes have performed with excellence at every level of winter-sports competition and notably at the Winter Olympic Games. Switzerland hosted the Winter Olympic Games at Saint Moritz in 1928 and again in 1948. The 1928 Games were marred by unusually warm weather, which forced the cancellation or postponement of several events; the 1948 Games were, however, among Switzerland’s finest moments in sports, with Swiss athletes winning 10 medals. Swiss athletes have performed particularly well in curling at the Winter Games and in such summer events as rowing, shooting, volleyball, swimming, cycling, and gymnastics.
The western Swiss city of Lausanne has been the home of the International Olympic Committee since 1915. The city is also the site of the remarkable Olympic Museum and is the headquarters of a number of international sporting organizations and events, including the Athletissima track and field competition and the Lausanne Marathon.
Media
Since the adoption of the Swiss constitution in 1874, the press has enjoyed considerable freedom, and, except in cases of national security, journalists are permitted not to reveal their sources of information. Given the country’s linguistic and regional diversity, there are a wide variety of newspapers. About two-thirds of newspapers are published in German; one-fourth are printed in French; and smaller proportions of Switzerland’s newspapers are published in Italian and Romansh. Most newspapers have a regional scope; among the leading daily newspapers are the Tribune de Genève and Le Temps in Geneva; Basler Zeitung in Basel; and Tages Anzeiger Zürich, which has the country’s largest circulation, and the Neue Zürcher Zeitung, which is widely respected for its international coverage, in Zürich. Most Swiss newspapers and other media offer online editions.
Much of modern cultural life has been influenced by television. Both television and radio are dominated by the private nonprofit Swiss Broadcasting Corporation (Société Suisse de Radiodiffusion et Télévision), which has three distinctive networks for the German (including Rhaeto-Romanic), French, and Italian parts of Switzerland. While representing their respective cultures, they include many programs from France, Germany, and Italy. French-language television also includes shows from Canada and Belgium, whereas the German-Swiss network also presents programs from Austria. There are also a variety of other radio and television stations that operate along regional lines, and Swiss Radio International broadcasts internationally in several languages. Commercial television faces difficulties, owing to Switzerland’s small and diverse market. American television and movies heavily influence domestic programming. Cable television, reflecting the Europeanization of Switzerland, has brought a wide variety of additional programming, and satellite and Internet broadcasters are especially popular with the foreign population.
Notes
a: Overviews of all aspects of Swiss life include EMIL EGLI, Switzerland: A Survey of Its Land and People, trans. from German (1978), which provides a description of landscape, climate, settlement patterns, and economy; AUBREY DIEM, Switzerland: Land, People, Economy, 4th rev. ed. (1994), a concise text including history as well as an analysis of the major cities and regions; CHRISTOPHER HUGHES, Switzerland (1975), a critical account; and JONATHAN STEINBERG, Why Switzerland?, 2nd ed. (1996), an assessment of Swiss behaviour and culture.
Other broad treatments of note include J. MURRAY LUCK (ed.), Modern Switzerland (1978); SWISS OFFICE FOR THE DEVELOPMENT OF TRADE, Focus on Switzerland, 2nd ed., rev. and enlarged, 4 vol. (1982), a comprehensive, beautifully illustrated work that examines the country’s landscape, history, institutions, cultural life, and economy; and EDUARD IMHOF (ed.), Atlas der Schweiz (1965–2000), a comprehensive series of large-format detailed maps with text, relating to all aspects of the country. The environment is the subject of ORGANIZATION FOR ECONOMIC CO-OPERATION AND DEVELOPMENT, Environmental Performance Reviews: Switzerland (1998).
Specific attention to the political culture of Switzerland is given in KENNETH D. MCRAE, Switzerland (1983), vol. 1 of Conflict and Compromise in Multilingual Societies; and CAROL L. SCHMID, Conflict and Consensus in Switzerland (1981), which offers historical insight into the reasons relative social and political stability exists in Switzerland. JOHN R.G. JENKINS, Jura Separatism in Switzerland (1986), recounts the events leading up to the formation of the new canton of Jura.
b: SWISS NATIONAL TOURIST OFFICE, Switzerland and Her Glaciers: From the Ice Age to the Present (1981), gives a vivid portrayal, with detailed text and excellent colour photographs. MAX IKLÉ, Switzerland: An International Banking and Finance Center (1972; originally published in German, 1970), chronicles the history of the country’s financial institutions. A useful resource in German is ANDRE ODERMATT and DANIEL WACHTER, Schweiz: eine moderne Geographie, 4th ed. (2004).
c: A broad overview of Swiss history in German is found in ULRICH IM HOF and BEATRIX MESMER, Geschichte der Schweiz und der Schweizer, 3 vol. (1982–83). Historical introductions in English include EDGAR BONJOUR, H.S. OFFLER, and G.R. POTTER, A Short History of Switzerland (1952, reprinted 1985); EDGAR BONJOUR, Swiss Neutrality: Its History and Meaning, 2nd ed., trans. from German (1952); WILLIAM MARTIN, Switzerland: From Roman Times to the Present, 6th ed. (1971; originally published in French, 1966); FREDERICK WILLIAM DAME, History of Switzerland, 3 vol. (2001); DIETER FAHRNI, An Outline History of Switzerland, 8th ed. (2003); and ROGER SABLONIER, “The Swiss Confederation,” in CHRISTOPHER ALLMAND (ed.), The New Cambridge Medieval History, vol. 7 (1998), pp. 645–670, which focuses on the Middle Ages. The debates about Switzerland’s war history have produced a variety of literature, both apologetic and polemic. A biased assessment is GEORG KREIS, Switzerland in the Second World War (1999). HEKTOR AMMANN and KARL SCHIB (eds.), Historischen Atlas der Schweiz, 2nd ed. (1958), is an excellent atlas of Swiss history.
See also
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This page uses material from the Wikipedia page Switzerland, which is released under the Creative Commons Attribution-ShareAlike 3.0 Unported License (view authors). |
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